Thursday, April 18, 2024

Metzora - Reading #5

Metzora מְּצֹרָע - Infected One

Leviticus 14:1-15:33


Reading #5 - Leviticus 14:54–15:15


My Thoughts:


A sensitive, hard to discuss subject today. Most believe the discharge in today’s reading relates to sexual activity. So, why all the rules? We know that reproduction is very important to Hashem, even a commandment to “go and be fruitful and multiply”. It makes sense that there would be some cleanliness rules surrounding this commandment. Hashem wants ALL of our being to be clean before Him -- inside and out. Because many humans do partake in sexual activity (meaningfully with a spouse) then we are now given instructions on how to become “clean” when we go before Hashem. It all makes sense. Just a delicate subject.


Challenge:


So, here is an odd challenge for today. Because in today’s reading we are discussing cleanliness rules after sexual activity, it may be a good time to review this area in your life. We live in a world that looks at sex as in a very different way then the one true Elohim. There is perversion, sex outside of marriage, multiple partners and disregard for honoring the sacredness of marriage. This is a good time to take a look at this area in your life. Are you giving honor to Hashem? Are you following His commandments? Review, repent, ask for forgiveness and change. That is why we have Torah -- to give us life. A life that is clean in all areas and close to Him.

Reading #5 - Leviticus 14:54–15:15


14:54 This is the law for any plague of leprosy, and for an itch, 55 and for the destructive mildew of a garment, and for a house, 56 and for a swelling, and for a scab, and for a bright spot; 57 to teach when it is unclean, and when it is clean.


This is the law of leprosy.


15 Hashem spoke to Moses and to Aaron, saying, 2 “Speak to the children of Israel, and tell them, ‘When any man has a discharge from his body, because of his discharge he is unclean. 3 This shall be his uncleanness in his discharge: whether his body runs with his discharge, or his body has stopped from his discharge, it is his uncleanness.


4 “‘Every bed on which he who has the discharge lies shall be unclean; and everything he sits on shall be unclean. 5 Whoever touches his bed shall wash his clothes, and bathe himself in water, and be unclean until the evening. 6 He who sits on anything on which the man who has the discharge sat shall wash his clothes, and bathe himself in water, and be unclean until the evening.


7 “‘He who touches the body of him who has the discharge shall wash his clothes, and bathe himself in water, and be unclean until the evening.


8 “‘If he who has the discharge spits on him who is clean, then he shall wash his clothes, and bathe himself in water, and be unclean until the evening.


9 “‘Whatever saddle he who has the discharge rides on shall be unclean. 10 Whoever touches anything that was under him shall be unclean until the evening. He who carries those things shall wash his clothes, and bathe himself in water, and be unclean until the evening.


11 “‘Whomever he who has the discharge touches, without having rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the evening.


12 “‘The earthen vessel, which he who has the discharge touches, shall be broken; and every vessel of wood shall be rinsed in water.


13 “‘When he who has a discharge is cleansed of his discharge, then he shall count to himself seven days for his cleansing, and wash his clothes; and he shall bathe his flesh in running water, and shall be clean.


14 “‘On the eighth day he shall take two turtledoves, or two young pigeons, and come before Hashem to the door of the Tent of Meeting, and give them to the priest. 15 The priest shall offer them, the one for a sin offering, and the other for a burnt offering. The priest shall make atonement for him before Hashem for his discharge.