Ki Tisa - Day #2

Ki Tisa  כִּי תִשָּׂא - When You Elevate  

Torah Portion: Exodus 30:11-34:35

Exodus 31:18–33:11

31:18 When he finished speaking with him on Mount Sinai, he gave Moses the two tablets of the covenant, stone tablets, written with Elohim’s finger.

32 When the people saw that Moses delayed coming down from the mountain, the people gathered themselves together to Aaron, and said to him, “Come, make us gods, which shall go before us; for as for this Moses, the man who brought us up out of the land of Egypt, we don’t know what has become of him.”

2 Aaron said to them, “Take off the golden rings, which are in the ears of your wives, of your sons, and of your daughters, and bring them to me.”

3 All the people took off the golden rings which were in their ears, and brought them to Aaron. 4 He received what they handed him, fashioned it with an engraving tool, and made it a molded calf. Then they said, “These are your gods, Israel, who brought you up out of the land of Egypt.”

5 When Aaron saw this, he built an altar before it; and Aaron made a proclamation, and said, “Tomorrow shall be a feast to Hashem.”

6 They rose up early on the next day, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play.

7 Hashem spoke to Moses, “Go, get down; for your people, who you brought up out of the land of Egypt, have corrupted themselves! 8 They have turned away quickly out of the way which I commanded them. They have made themselves a molded calf, and have worshiped it, and have sacrificed to it, and said, ‘These are your gods, Israel, which brought you up out of the land of Egypt.’”

9 Hashem said to Moses, “I have seen these people, and behold, they are a stiff-necked people. 10 Now therefore leave me alone, that my wrath may burn hot against them, and that I may consume them; and I will make of you a great nation.”

11 Moses begged Hashem his Elohim, and said, “Hashem, why does your wrath burn hot against your people, that you have brought out of the land of Egypt with great power and with a mighty hand? 12 Why should the Egyptians talk, saying, ‘He brought them out for evil, to kill them in the mountains, and to consume them from the surface of the earth?’ Turn from your fierce wrath, and turn away from this evil against your people. 13 Remember Abraham, Isaac, and Israel, your servants, to whom you swore by your own self, and said to them, ‘I will multiply your offspring as the stars of the sky, and all this land that I have spoken of I will give to your offspring, and they shall inherit it forever.’”

14 So Hashem turned away from the evil which He said He would do to His people.

15 Moses turned and went down from the mountain, with the two tablets of the covenant in his hand; tablets that were written on both their sides. They were written on one side and on the other. 16 The tablets were the work of Elohim, and the writing was the writing of Elohim, engraved on the tablets.

17 When Joshua heard the noise of the people as they shouted, he said to Moses, “There is the noise of war in the camp.”

18 He said, “It isn’t the voice of those who shout for victory. It is not the voice of those who cry for being overcome, but the noise of those who sing that I hear.” 19 As soon as he came near to the camp, he saw the calf and the dancing. Then Moses’ anger grew hot, and he threw the tablets out of his hands and broke them beneath the mountain. 20 He took the calf which they had made, and burned it with fire, ground it to powder, and scattered it on the water, and made the children of Israel drink it.

21 Moses said to Aaron, “What did these people do to you, that you have brought a great sin on them?”

22 Aaron said, “Don’t let the anger of my lord grow hot. You know the people, that they are set on evil. 23 For they said to me, ‘Make us gods, which shall go before us. As for this Moses, the man who brought us up out of the land of Egypt, we don’t know what has become of him.’ 24 I said to them, ‘Whoever has any gold, let them take it off.’ So they gave it to me, and I threw it into the fire, and out came this calf.”

25 When Moses saw that the people were out of control (for Aaron had let them lose control, causing derision among their enemies), 26 then Moses stood in the gate of the camp, and said, “Whoever is on Hashem's side, come to me!”

All the sons of Levi gathered themselves together to him. 27 He said to them, “Hashem, the Elohim of Israel, says, ‘Every man put his sword on his thigh, and go back and forth from gate to gate throughout the camp, and every man kill his brother, and every man his companion, and every man his neighbor.’” 28 The sons of Levi did according to the word of Moses. About three thousand men fell of the people that day. 29 Moses said, “Consecrate yourselves today to Hashem, for every man was against his son and against his brother, that He may give you a blessing today.”

30 On the next day, Moses said to the people, “You have sinned a great sin. Now I will go up to Hashem. Perhaps I shall make atonement for your sin.”

31 Moses returned to Hashem, and said, “Oh, this people have sinned a great sin, and have made themselves gods of gold. 32 Yet now, if you will, forgive their sin—and if not, please blot me out of your book which you have written.”

33 Hashem said to Moses, “Whoever has sinned against me, I will blot him out of my book. 34 Now go, lead the people to the place of which I have spoken to you. Behold, my angel shall go before you. Nevertheless, in the day when I punish, I will punish them for their sin.” 35 Hashem struck the people because of what they did with the calf, which Aaron made.

33 Hashem spoke to Moses, “Depart, go up from here, you and the people that you have brought up out of the land of Egypt, to the land of which I swore to Abraham, to Isaac, and to Jacob, saying, ‘I will give it to your offspring.’ 2 I will send an angel before you; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite. 3 Go to a land flowing with milk and honey; but I will not go up among you, for you are a stiff-necked people, lest I consume you on the way.”

4 When the people heard this evil news, they mourned; and no one put on his jewelry.

5 Hashem had said to Moses, “Tell the children of Israel, ‘You are a stiff-necked people. If I were to go up among you for one moment, I would consume you. Therefore, now take off your jewelry from you, that I may know what to do to you.’”

6 The children of Israel stripped themselves of their jewelry from Mount Horeb onward.

7 Now Moses used to take the tent and pitch it outside the camp, far away from the camp, and he called it “The Tent of Meeting.” Everyone who sought Hashem went out to the Tent of Meeting, which was outside the camp. 8 When Moses went out to the Tent, all the people rose up, and stood, everyone at their tent door, and watched Moses, until he had gone into the Tent. 9 When Moses entered into the Tent, the pillar of cloud descended, stood at the door of the Tent, and Hashem spoke with Moses. 10 All the people saw the pillar of cloud stand at the door of the Tent, and all the people rose up and worshiped, everyone at their tent door. 11 Hashem spoke to Moses face to face, as a man speaks to his friend. He turned again into the camp, but his servant Joshua, the son of Nun, a young man, didn’t depart from the Tent.

Today’s Meditation:

We read about the “Tent of Meeting” today in Exodus 33. What an incredible place that would have been. The people would watch as Moses went into the Tent, and then the Pillar of Cloud descended. This is where Moses would actually meet with Hashem. We don’t exactly know the details of this, but we do know He received instructions from Hashem here. And that Joshua, the faithful servant, did not want to leave the door. 

I can only imagine the dedication and love that Joshua had for Hashem. He could not leave the door. When you meet with Hashem in prayer, are you anxious to finish, or do you love being with Him and don’t want to leave?

Today’s Challenge:

In Chapter 32, we read about the famous golden calf story. The Israelites grew impatient. They couldn’t wait for Moses to come down from the hill. Even after all the miracles they had just witnessed, their faith was wavering. But today I see how wrong I am. The Israelites were not only on a journey to the Promised Land but also on a huge spiritual journey. They had just come out of paganism and slavery. They were beginning to know Hashem. They got scared and got confused. There is no excuse for building a golden calf and partying around it like it was a “god”, but it does help to understand why it may have happened.

After all, don’t we build golden calves in our lives? Don’t we get impatient for Hashem to answer a prayer and instead figure out our own way to make it happen? Don’t we substitute something else for Hashem’s power and presence? I do it a lot, and I am humbly sorry. I want to serve the one and only true God, Hashem. I don’t want to substitute anything else for Him. And I pray He helps me not to do so. I pray the same for those of you who are impatient about waiting on Elohim. I pray you have the courage and strength to wait on Him and not make any human decisions. Wait for the best. I am trying to do the same.

Ki Tisa - Day #1

Ki Tisa  כִּי תִשָּׂא - When You Elevate  

Torah Portion: Exodus 30:11-34:35

Exodus 30:11–31:17

30:11 Hashem spoke to Moses, saying, 12 “When you take a census of the children of Israel, according to those who are counted among them, then each man shall give a ransom for his soul to Hashem when you count them, that there be no plague among them when you count them. 13 They shall give this, everyone who passes over to those who are counted, half a shekel according to the shekel of the sanctuary (the shekel is twenty gerahs); half a shekel for an offering to Hashem. 14 Everyone who passes over to those who are counted, from twenty years old and upward, shall give the offering to Hashem. 15 The rich shall not give more, and the poor shall not give less, than the half shekel, when they give the offering of Hashem, to make atonement for your souls. 16 You shall take the atonement money from the children of Israel, and shall appoint it for the service of the Tent of Meeting; that it may be a memorial for the children of Israel before Hashem, to make atonement for your souls.”

17 Hashem spoke to Moses, saying, 18 “You shall also make a basin of bronze, and its base of bronze, in which to wash. You shall put it between the Tent of Meeting and the altar, and you shall put water in it. 19 Aaron and his sons shall wash their hands and their feet in it. 20 When they go into the Tent of Meeting, they shall wash with water, that they not die; or when they come near to the altar to minister, to burn an offering made by fire to Hashem. 21 So they shall wash their hands and their feet, that they not die. This shall be a statute forever to them, even to him and to his descendants throughout their generations.”

22 Moreover, Hashem spoke to Moses, saying, 23 “Also take fine spices: of liquid myrrh, five hundred shekels; and of fragrant cinnamon half as much, even two hundred and fifty; and of fragrant cane, two hundred and fifty; 24 and of cassia five hundred, according to the shekel of the sanctuary; and a hin of olive oil. 25 You shall make it into a holy anointing oil, a perfume compounded after the art of the perfumer: it shall be a holy anointing oil. 26 You shall use it to anoint the Tent of Meeting, the ark of the covenant, 27 the table and all its articles, the lamp stand and its accessories, the altar of incense, 28 the altar of burnt offering with all its utensils, and the basin with its base. 29 You shall sanctify them, that they may be most holy. Whatever touches them shall be holy. 30 You shall anoint Aaron and his sons, and sanctify them, that they may minister to me in the priest’s office. 31 You shall speak to the children of Israel, saying, ‘This shall be a holy anointing oil to me throughout your generations. 32 It shall not be poured on man’s flesh, and do not make any like it, according to its composition. It is holy. It shall be holy to you. 33 Whoever compounds any like it, or whoever puts any of it on a stranger, he shall be cut off from his people.’”

34 Hashem said to Moses, “Take to yourself sweet spices, gum resin, onycha, and galbanum: sweet spices with pure frankincense. There shall be an equal weight of each. 35 You shall make incense of it, a perfume after the art of the perfumer, seasoned with salt, pure and holy. 36 You shall beat some of it very small, and put some of it before the covenant in the Tent of Meeting, where I will meet with you. It shall be to you most holy. 37 You shall not make this incense, according to its composition, for yourselves: it shall be to you holy for Hashem. 38 Whoever shall make any like that, to smell of it, he shall be cut off from his people.”

31 Hashem spoke to Moses, saying, 2 “Behold, I have called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah. 3 I have filled him with the Spirit of Elohim, in wisdom, and in understanding, and in knowledge, and in all kinds of workmanship, 4 to devise skillful works, to work in gold, and in silver, and in bronze, 5 and in cutting of stones for setting, and in carving of wood, to work in all kinds of workmanship. 6 Behold, I Myself have appointed with him Oholiab, the son of Ahisamach, of the tribe of Dan; and in the heart of all who are wise-hearted I have put wisdom, that they may make all that I have commanded you: 7 the Tent of Meeting, the ark of the covenant, the mercy seat that is on it, all the furniture of the Tent, 8 the table and its vessels, the pure lamp stand with all its vessels, the altar of incense, 9 the altar of burnt offering with all its vessels, the basin and its base, 10 the finely worked garments—the holy garments for Aaron the priest, the garments of his sons to minister in the priest’s office— 11 the anointing oil, and the incense of sweet spices for the holy place: according to all that I have commanded you they shall do.”

12 Hashem spoke to Moses, saying, 13 “Speak also to the children of Israel, saying, ‘Most certainly you shall keep My Sabbaths; for it is a sign between Me and you throughout your generations, that you may know that I am Hashem who sanctifies you. 14 You shall keep the Sabbath therefore, for it is holy to you. Everyone who profanes it shall surely be put to death; for whoever does any work therein, that soul shall be cut off from among his people. 15 Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, holy to Hashem. Whoever does any work on the Sabbath day shall surely be put to death. 16 Therefore, the children of Israel shall keep the Sabbath, to observe the Sabbath throughout their generations, for a perpetual covenant. 17 It is a sign between Me and the children of Israel forever; for in six days Hashem made heaven and earth, and on the seventh day he rested, and was refreshed.’”

Today’s Meditation:

Interesting in today’s reading that atonement for souls (verse 30:16) is a money offering. We always think of shedding blood to make atonement. But here we see a different type of offering, a half-shekel. Maybe it was important for Hashem to see their commitment because money is such a huge part of our lives. If we have to give away our money, then we are giving up something important to us. Money is imperative for living—food, housing, clothing, etc. To give some of it away to Hashem shows trust and dedication.

In this instance, the whole Tabernacle and priesthood are being established. So, it makes sense that money is needed to sustain the building and materials (although, as we read, many materials were donated). We also learn that money is used to redeem the firstborn. Money is just a part of our lives now as it was back then. In Biblical times, your livelihood also included livestock and land. Our sacrifice and privilege, now and then, is to give just as Hashem directs us.

Today’s Challenge:

In verse 31:16, we read that the Shabbat is to be a perpetual covenant. Never to end. It is a sign between Hashem and His people. What about that do we not understand? Why have believers in Hashem chosen to say this is no longer in effect? Who are we, or anyone, able to change a covenant with Hashem, or change His Law? In fact, we are told in Torah to never add or subtract from the Law. Observing and guarding Shabbat is required. It is mentioned many, many times. And clearly we see in verse 31:17 that this adherence to the Shabbat Commandment comes with the gift of refreshment. Don’t you feel refreshed after spending time with Hashem in prayer and worship?

My challenge to you today is this. Observe and honor the Shabbat starting this week. Take from sundown on Friday to sundown on Saturday to rest, read Scripture, study Torah, spend time with family, and pray. It will totally refresh you for the week to come. 

Tetzaveh - Day #7

Tetzaveh תְּצַוֶּה - You Shall Command  

Torah Portion: Exodus:27:20-30:10

Haltarah: Ezekiel 43:10-27

Shabbat: Exodus 30:1–10

30 “You shall make an altar to burn incense on. You shall make it of acacia wood. 2 Its length shall be a cubit, and its width a cubit. It shall be square, and its height shall be two cubits. Its horns shall be of one piece with it. 3 You shall overlay it with pure gold, its top, its sides around it, and its horns; and you shall make a gold molding around it. 4 You shall make two golden rings for it under its molding; on its two ribs, on its two sides, you shall make them; and they shall be for places for poles with which to bear it. 5 You shall make the poles of acacia wood, and overlay them with gold. 6 You shall put it before the veil that is by the ark of the covenant, before the mercy seat that is over the covenant, where I will meet with you. 7 Aaron shall burn incense of sweet spices on it every morning. When he tends the lamps, he shall burn it. 8 When Aaron lights the lamps at evening, he shall burn it, a perpetual incense before Hashem throughout your generations. 9 You shall offer no strange incense on it, nor burnt offering, nor meal offering; and you shall pour no drink offering on it. 10 Aaron shall make atonement on its horns once in the year; with the blood of the sin offering of atonement once in the year, he shall make atonement for it throughout your generations. It is most holy to Hashem.”

Today’s Meditation:

If you do some research on the altar of incense, you will find some varying opinions. We know that Hashem required that it fill the Holy Place with smoke, that it ascended, and it was to be enforced day and night. Most likely, it was a display of obedience by the Priests to Hashem in following the Laws. Whatever reason Hashem chose for the burning of incense, it must have made it very special to the senses of smell and sight. Maybe there was even an association that, when you were in the Tabernacle and smelled the special spices burning, reminded you of Hashem’s presence. Again, everything in the Tabernacle was special and for a specific purpose.

Today’s Challenge:

Some people believe that the incense in the Tabernacle represents our prayers. As incense smoke ascends upward, so should our prayers to Hashem. Some of the prophets in Scripture liken the incense to prayers ascending to the heavenly altar. This is a good reminder to us that Hashem does acknowledge our prayers —maybe sees them as incense. So we must present them to Him daily. This does not necessarily mean prayers of requests, but prayers of praise and honor to Hashem for all He does in our lives. Praising and thanking Him should be natural, and often, our very existence on the planet is because of Him. Thank you, Hashem, for all you do in our lives and those whom we love.

This Week’s Haftarah: Ezekiel 43:10-27

43:10 “You, son of man, show the house to the house of Israel, that they may be ashamed of their iniquities; and let them measure the pattern. 11 If they are ashamed of all that they have done, make known to them the form of the house, and its fashion, and its exits, and its entrances, and all its forms, and all its ordinances, and all its forms, and all its laws; and write it in their sight; that they may keep the whole form of it, and all its ordinances, and do them.

12 “This is the law of the house. On top of the mountain the whole limit around it shall be most holy. Behold, this is the law of the house. 13 “These are the measurements of the altar by cubits (the cubit is a cubit and a hand width): the bottom shall be a cubit, and the width a cubit, and its border around its edge a span; and this shall be the base of the altar. 14 From the bottom on the ground to the lower ledge shall be two cubits, and the width one cubit; and from the lesser ledge to the greater ledge shall be four cubits, and the width a cubit. 15 The upper altar shall be four cubits; and from the altar hearth and upward there shall be four horns. 16 The altar hearth shall be twelve cubits long by twelve wide, square in its four sides. 17 The ledge shall be fourteen cubits long by fourteen wide in its four sides; and the border about it shall be half a cubit; and its bottom shall be a cubit around; and its steps shall look toward the east.”

18 He said to me, “Son of man, Hashem says: ‘These are the ordinances of the altar in the day when they make it, to offer burnt offerings on it, and to sprinkle blood on it. 19 You shall give to the Levitical priests who are of the offspring of Zadok, who are near to me, to minister to me,’ says Hashem, ‘a young bull for a sin offering. 20 You shall take of its blood, and put it on its four horns, and on the four corners of the ledge, and on the border all around. You shall cleanse it and make atonement for it that way. 21 You shall also take the bull of the sin offering, and it shall be burned in the appointed place of the house, outside of the sanctuary.

22 “On the second day, you shall offer a male goat without defect for a sin offering; and they shall cleanse the altar, as they cleansed it with the bull. 23 When you have finished cleansing it, you shall offer a young bull without defect, and a ram out of the flock without defect. 24 You shall bring them near to Hashem, and the priests shall cast salt on them, and they shall offer them up for a burnt offering to Hashem.

25 “Seven days you shall prepare every day a goat for a sin offering. They shall also prepare a young bull, and a ram out of the flock, without defect. 26 Seven days shall they make atonement for the altar and purify it. So shall they consecrate it. 27 When they have accomplished the days, it shall be that on the eighth day, and forward, the priests shall make your burnt offerings on the altar, and your peace offerings. Then I will accept you,’ says Hashem.”

Today’s Haftarah Meditation:

In Ezekiel's reading today, we learn more about the building of a sacrificial altar for burnt offerings. Many people believe that these instructions are for a future Temple. Isaiah and others have similar references to a future Temple. Some people think that when the last Temple was destroyed, that marked the end of the Temple era. However, Scripture, as seen in Ezekiel, defines the opposite. That there will be another Temple, and we need to prepare for it. The future Mashiach will reside there, and the glory of Hashem will dominate it. Let us look forward to this day when the world will be made right again.

Today’s Haftarah Challenge:

I have previously challenged you to conduct some Temple studies. There isn't much teaching available that supports the prophecies of the Third Temple. But, I believe with my whole heart that there will be a Temple prepared for the return of the Mashiach, where He will rule and reign for eternity. It only makes sense. But I recommend you study it on your own.