Ki Teitzei - Reading #1

Ki Teitzei כִּי-תֵצֵא - When You Go Out

Deuteronomy 21:10-25:19

Reading #1 - Deuteronomy 21:10–21

My Thoughts:

Some interesting verses (commandments) today. What to do if you bring back a female enemy and want to take her as your wife. Or if you have two wives and one is hated, but she has the firstborn. It seems like Hashem has fairness even in these unusual situations. Not that we can understand all this, but we know we can trust in Hashem and His greatness. Some things in Torah we may not be able to comprehend, but still we can depend on Hashem’s Word. 

Challenge:

In the last part of today’s portion we read about what happens to a disobedient drunkard son. There is no mercy. He is taken out of the city and stoned! This may seem so harsh to us today, but Hashem once again, has His reasons. He wants to maintain peace and set an example. In verse 21 He explains why, “So you shall remove the evil from among you. All Israel shall hear, and fear.” First of all He does not want any evil in His presence and secondly the rest of the people will see the punishment and be afraid to ever do the same! My challenge to you today is to see if you are “setting an example” with your family and friends. If your child does something wrong is there strict punishment? Or do you just casually say, “Oh Johnny, please don’t do that.” I believe Hashem wants discipline for those who are rebellious. So that they can learn and so that they can set an example. In this case it was death. But, we can look at it today as the death of a habit or sin. Be consistent and fair in your discipline. And let your children know that you do it because you love them.

Reading #1 - Deuteronomy 21:10–21

21:10 When you go out to battle against your enemies, and Hashem your Elohim delivers them into your hands and you carry them away captive, 11 and see among the captives a beautiful woman, and you are attracted to her, and desire to take her as your wife, 12 then you shall bring her home to your house. She shall shave her head and trim her nails. 13 She shall take off the clothing of her captivity, and shall remain in your house, and bewail her father and her mother a full month. After that you shall go in to her and be her husband, and she shall be your wife. 14 It shall be, if you have no delight in her, then you shall let her go where she desires; but you shall not sell her at all for money. You shall not deal with her as a slave, because you have humbled her.

15 If a man has two wives, the one beloved and the other hated, and they have borne him children, both the beloved and the hated, and if the firstborn son is hers who was hated, 16 then it shall be, in the day that he causes his sons to inherit that which he has, that he may not give the son of the beloved the rights of the firstborn before the son of the hated, who is the firstborn; 17 but he shall acknowledge the firstborn, the son of the hated, by giving him a double portion of all that he has; for he is the beginning of his strength. The right of the firstborn is his.

18 If a man has a stubborn and rebellious son who will not obey the voice of his father or the voice of his mother, and though they chasten him, will not listen to them, 19 then his father and his mother shall take hold of him and bring him out to the elders of his city and to the gate of his place. 20 They shall tell the elders of his city, “This our son is stubborn and rebellious. He will not obey our voice. He is a glutton and a drunkard.” 21 All the men of his city shall stone him to death with stones. So you shall remove the evil from among you. All Israel shall hear, and fear.

Matot-Massei - Reading #1

Matot-Massei

Torah Reading: Numbers 30:2-36:13

Reading #1 - Numbers 30:2-31:12 

My Thoughts:

Today we learn about vows to Hashem and the husbands/fathers role in all of this. Vows are very sacred to Hashem. We are not to say them without first considering their importance. Hashem with all His grace and mercy has made some considerations for women making “rash” vows without thinking. A husband can actually release his wife from a vow -- as can a father for a daughter. This shows the fairness and equity of Hashem. But, it also shows the seriousness of what words come out of our mouths. Let us be super careful about what we promise to others and what we vow to Hashem. Follow through and make good what you say. Your word “stands” before Hashem. 

Challenge:

A great war is fought between the Midianites and Israelites. These are difficult passages to read. But we must remember this. The Midianites had enticed Israel to sin. Yes, Hashem’s people “fell” into the sin and could have resisted. But they did not not. Hashem inflicted punishment on His people with a plague. Now, there must be punishment on the people that did this to Israel. Sin does not go forward without consequence. We might think we are getting away with something when we sin -- but this is never the case. What we do affects our lives, other people’s lives and our relationship with Hashem. Remember this the next time you are tempted to do something wrong or and to disobey Hashem. Repent quickly and make things right -- make restitution. There will be consequences but most likely not as severe as if you did not repent. Sin separates us from Hashem. We do not want this and neither does He. Let’s be careful about what we do and say. Amen.

Reading #1 - Numbers 30:2-31:12 

30:2 When a man vows a vow to Hashem, or swears an oath to bind his soul with a bond, he shall not break his word. He shall do according to all that proceeds out of his mouth.

3 “Also, when a woman vows a vow to Hashem and binds herself by a pledge, being in her father’s house, in her youth, 4 and her father hears her vow and her pledge with which she has bound her soul, and her father says nothing to her, then all her vows shall stand, and every pledge with which she has bound her soul shall stand. 5 But if her father forbids her in the day that he hears, none of her vows or of her pledges with which she has bound her soul, shall stand. Hashem will forgive her, because her father has forbidden her.

6 “If she has a husband, while her vows are on her, or the rash utterance of her lips with which she has bound her soul, 7 and her husband hears it, and says nothing to her in the day that he hears it; then her vows shall stand, and her pledges with which she has bound her soul shall stand. 8 But if her husband forbids her in the day that he hears it, then he makes void her vow which is on her and the rash utterance of her lips, with which she has bound her soul. Hashem will forgive her.

9 “But the vow of a widow, or of her who is divorced, everything with which she has bound her soul shall stand against her.

10 “If she vowed in her husband’s house or bound her soul by a bond with an oath, 11 and her husband heard it, and held his peace at her and didn’t disallow her, then all her vows shall stand, and every pledge with which she bound her soul shall stand. 12 But if her husband made them null and void in the day that he heard them, then whatever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand. Her husband has made them void. Hashem will forgive her. 13 Every vow, and every binding oath to afflict the soul, her husband may establish it, or her husband may make it void. 14 But if her husband says nothing to her from day to day, then he establishes all her vows or all her pledges which are on her. He has established them, because he said nothing to her in the day that he heard them. 15 But if he makes them null and void after he has heard them, then he shall bear her iniquity.”

16 These are the statutes which Hashem commanded Moses, between a man and his wife, between a father and his daughter, being in her youth, in her father’s house.

31 Hashem spoke to Moses, saying, 2 “Avenge the children of Israel on the Midianites. Afterward you shall be gathered to your people.”

3 Moses spoke to the people, saying, “Arm men from among you for war, that they may go against Midian, to execute Hashem’s vengeance on Midian. 4 You shall send one thousand out of every tribe, throughout all the tribes of Israel, to the war.” 5 So there were delivered, out of the thousands of Israel, a thousand from every tribe, twelve thousand armed for war. 6 Moses sent them, one thousand of every tribe, to the war with Phinehas the son of Eleazar the priest, to the war, with the vessels of the sanctuary and the trumpets for the alarm in his hand. 7 They fought against Midian, as Hashem commanded Moses. They killed every male. 8 They killed the kings of Midian with the rest of their slain: Evi, Rekem, Zur, Hur, and Reba, the five kings of Midian. They also killed Balaam the son of Beor with the sword. 9 The children of Israel took the women of Midian captive with their little ones; and all their livestock, all their flocks, and all their goods, they took as plunder. 10 All their cities in the places in which they lived, and all their encampments, they burned with fire. 11 They took all the captives, and all the plunder, both of man and of animal. 12 They brought the captives with the prey and the plunder, to Moses, and to Eleazar the priest, and to the congregation of the children of Israel, to the camp at the plains of Moab, which are by the Jordan at Jericho.

Chukat-Balak - Reading #1

Chukat-Balak Statute/Balak — חֻקַּת־בָּלָק

Torah: Numbers 19:1 - 25:9

Reading #1 - Numbers 19:1 - 20:6

My Thoughts:

The red heifer was sacrificed so that would have the ashes for those who touched a dead body and wanted to enter the Tabernacle. They were to cleanse for impurity. This is one of those requests from Hashem that we don’t really understand but we are to obey. In Israel today the Temple Institute has found a red heifer that meets Torah requirements, I believe. There are articles you can read to see if the ashes have been prepared. The point being, when the next Temple is built the red heifer ashes will have to be available to cleanse the priests before serving Hashem in the Temple. It is unknown how this will all come about, but have faith in Hashem that it will. Remember to daily pray for the Mashiach to return to the Temple in Jerusalem to rule and reign forever. Amen.

Challenge:

Touching a corpse makes you unclean. And Hashem does not permit people who are unclean to come into the Tabernacle -- into His presence. Doesn’t that make you ponder the holiness of Hashem? He represents LIFE and death can not come near Him. Without a Temple today we come before Hashem in prayer and worship -- and we too, must be clean. How is that possible? It seems like our only way is to repent and ask forgiveness of our sins. We must try to live the holy life and stay close to Hashem in our hearts. Do that today. Repent and ask Hashem to forgive you for all that you have done that disobeys Him and His Torah. Try to live in His light, and not in darkness. We must do our best without a Temple, without a red heifer, without His glory shining over the Tabernacle -- but continue seeking His glory that is within our hearts. Amen.

Reading #1 - Numbers 19:1 - 20:6

19 Hashem spoke to Moses and to Aaron, saying, 2 “This is the statute of the law which Hashem has commanded. Tell the children of Israel to bring you a red heifer without spot, in which is no defect, and which was never yoked. 3 You shall give her to Eleazar the priest, and he shall bring her outside of the camp, and one shall kill her before his face. 4 Eleazar the priest shall take some of her blood with his finger, and sprinkle her blood toward the front of the Tent of Meeting seven times. 5 One shall burn the heifer in his sight; her skin, and her meat, and her blood, with her dung, shall he burn. 6 The priest shall take cedar wood, hyssop, and scarlet, and cast it into the middle of the burning of the heifer. 7 Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the evening. 8 He who burns her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the evening.

9 “A man who is clean shall gather up the ashes of the heifer, and lay them up outside of the camp in a clean place; and it shall be kept for the congregation of the children of Israel for use in water for cleansing impurity. It is a sin offering. 10 He who gathers the ashes of the heifer shall wash his clothes, and be unclean until the evening. It shall be to the children of Israel, and to the stranger who lives as a foreigner among them, for a statute forever.

11 “He who touches the dead body of any man shall be unclean seven days. 12 He shall purify himself with water on the third day, and on the seventh day he shall be clean; but if he doesn’t purify himself the third day, then the seventh day he shall not be clean. 13 Whoever touches a dead person, the body of a man who has died, and doesn’t purify himself, defiles Hashem’s tabernacle; and that soul shall be cut off from Israel; because the water for impurity was not sprinkled on him, he shall be unclean. His uncleanness is yet on him.

14 “This is the law when a man dies in a tent: everyone who comes into the tent, and everyone who is in the tent, shall be unclean seven days. 15 Every open vessel, which has no covering bound on it, is unclean.

16 “Whoever in the open field touches one who is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.

17 “For the unclean, they shall take of the ashes of the burning of the sin offering; and running water shall be poured on them in a vessel. 18 A clean person shall take hyssop, dip it in the water, and sprinkle it on the tent, on all the vessels, on the persons who were there, and on him who touched the bone, or the slain, or the dead, or the grave. 19 The clean person shall sprinkle on the unclean on the third day, and on the seventh day. On the seventh day, he shall purify him. He shall wash his clothes and bathe himself in water, and shall be clean at evening. 20 But the man who shall be unclean, and shall not purify himself, that soul shall be cut off from among the assembly, because he has defiled the sanctuary of Hashem. The water for impurity has not been sprinkled on him. He is unclean. 21 It shall be a perpetual statute to them. He who sprinkles the water for impurity shall wash his clothes, and he who touches the water for impurity shall be unclean until evening.

22 “Whatever the unclean person touches shall be unclean; and the soul that touches it shall be unclean until evening.”

20 The children of Israel, even the whole congregation, came into the wilderness of Zin in the first month. The people stayed in Kadesh. Miriam died there, and was buried there. 2 There was no water for the congregation; and they assembled themselves together against Moses and against Aaron. 3 The people quarreled with Moses, and spoke, saying, “We wish that we had died when our brothers died before Hashem! 4 Why have you brought Hashem’s assembly into this wilderness, that we should die there, we and our animals? 5 Why have you made us to come up out of Egypt, to bring us in to this evil place? It is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.”

6 Moses and Aaron went from the presence of the assembly to the door of the Tent of Meeting, and fell on their faces. Hashem’s glory appeared to them.

Emor - Reading #1

Emor Say — אֱמוֹר

Leviticus 21:1 – 24:23

Emor - Reading #1

My Thoughts:

Today we read about the priests obligations regarding marrying and being around dead people. Hashem sets very high standards for holiness and purity. In order for the priest to perform service before Adonai – he must be as holy as possible. We don’t have the issue of being around dead people very much. We pay funeral homes to take care of preparing bodies. But, this is just not so in the times of the Bible. Hashem makes it clear that this is not the work of a priest, in fact, he is to stay away from the dead body so that he is not defiled. Same with the marriage requirements. He is to marry a virgin, a pure woman. I really think we have no idea what holiness is. One day we will. When we are in the Olam Haba, in the presence of the Holy One, we will begin to understand His holiness and prostrate ourselves before Him.

Challenge:

In verse 12 we read about the “crown” upon the priest, “...for the crown of the anointing oil of his Elohim is upon him.” This is why a priest had to follow all the rules about remaining holy while in the Temple area. He was sanctified with the oil of the Temple, which permitted him to do service before Hashem. To come in contact with anything of the “world” would take away this anointing. How does this relate to us today? We obviously don’t have a Temple, but we do try to step into the “presence” of Hashem through prayer and worship and sometimes just our daily living. Today’s challenge is to look at yourself and see how close you come to being “holy”. Are  you following Torah, repenting and doing teshuvah? Let’s try each day (and throughout the day and evening) to constantly review our thoughts and actions. Make sure that they are pure. So, that when we come “before” Hashem we are holy as He is holy.

Reading #1 - Leviticus 21:1–15

21 Hashem said to Moses, “Speak to the priests, the sons of Aaron, and say to them, ‘A priest shall not defile himself for the dead among his people, 2 except for his relatives that are near to him: for his mother, for his father, for his son, for his daughter, for his brother, 3 and for his virgin sister who is near to him, who has had no husband; for her he may defile himself. 4 He shall not defile himself, being a chief man among his people, to profane himself.

5 “‘They shall not shave their heads or shave off the corners of their beards or make any cuttings in their flesh. 6 They shall be holy to their Elohim, and not profane the name of their Elohim, for they offer the offerings of Hashem made by fire, the bread of their Elohim. Therefore they shall be holy.

7 “‘They shall not marry a woman who is a prostitute, or profane. A priest shall not marry a woman divorced from her husband; for he is holy to his Elohim. 8 Therefore you shall sanctify him, for he offers the bread of your God. He shall be holy to you, for I Hashem, who sanctify you, am holy.

9 “‘The daughter of any priest, if she profanes herself by playing the prostitute, she profanes her father. She shall be burned with fire.

10 “‘He who is the high priest among his brothers, upon whose head the anointing oil is poured, and who is consecrated to put on the garments, shall not let the hair of his head hang loose, or tear his clothes. 11 He must not go in to any dead body, or defile himself for his father or for his mother. 12 He shall not go out of the sanctuary, nor profane the sanctuary of his Elohim; for the crown of the anointing oil of his Elohim is upon him. I am Hashem.

13 “‘He shall take a wife in her virginity. 14 He shall not marry a widow, or one divorced, or a woman who has been defiled, or a prostitute. He shall take a virgin of his own people as a wife. 15 He shall not profane his offspring among his people, for I am Hashem who sanctifies him.’”

Vyakhel-Pekudei - Reading #1

VAYAK'HEL/PEKUDEI ויקהל/פקודי

Exodus 35:1-40:38

Reading #1 - Exodus 35:1-29 

My Thoughts:

Today we learn about being wise-hearted and having willing hearts. These were the people who gave to the Tabernacle and helped create the items needed. Hashem was only looking for people with these types of giving hearts. He did not make it mandatory to give, and He never does. It makes me think about how I give to Hashem in different ways. I want to do it with a “wise heart and a willing heart”. And it is really important to “listen” to Hashem and He will definitely direct you how to give. He does for me. But, it’s important to listen to Him -- so that you don’t miss out on blessings.

Challenge:

Right in verse 1 we read that it is Hashem that gave Moses the words of the Law, and that we are commanded to do them. What a wonderful honor that Hashem has given us HIS instructions on how to live our lives and how to live in community. And yes, how to serve Him in the Temple (Tabernacle). Maybe we don’t have a Temple right now, but even the “essence” of Temple worship is clear. Obedience, cleanliness, repentance, servitude and righteousness. The Jewish people have passed the Torah down to generation to generation throughout the centuries. They have done it carefully and sacrificially. What a privilege that we can study it and obey. Torah is LIFE. May we be grateful today for Torah and the LIFE it gives us. Amen.

Reading #1 -  Exodus 35:1-29 

35 Moses assembled all the congregation of the children of Israel, and said to them, “These are the words which Hashem has commanded, that you should do them. 2 ‘Six days shall work be done, but on the seventh day there shall be a holy day for you, a Sabbath of solemn rest to Hashem: whoever does any work in it shall be put to death. 3 You shall kindle no fire throughout your habitations on the Sabbath day.’”

4 Moses spoke to all the congregation of the children of Israel, saying, “This is the thing which Hashem commanded, saying, 5 ‘Take from among you an offering to Hashem. Whoever is of a willing heart, let him bring it as Hashem’s offering: gold, silver, bronze, 6 blue, purple, scarlet, fine linen, goats’ hair, 7 rams’ skins dyed red, sea cow hides, acacia wood, 8 oil for the light, spices for the anointing oil and for the sweet incense, 9 onyx stones, and stones to be set for the ephod and for the breastplate.

10 “‘Let every wise-hearted man among you come, and make all that Hashem has commanded: 11 the tabernacle, its outer covering, its roof, its clasps, its boards, its bars, its pillars, and its sockets; 12 the ark, and its poles, the mercy seat, the veil of the screen; 13 the table with its poles and all its vessels, and the show bread; 14 the lamp stand also for the light, with its vessels, its lamps, and the oil for the light; 15 and the altar of incense with its poles, the anointing oil, the sweet incense, the screen for the door, at the door of the tabernacle; 16 the altar of burnt offering, with its grating of bronze, its poles, and all its vessels, the basin and its base; 17 the hangings of the court, its pillars, their sockets, and the screen for the gate of the court; 18 the pins of the tabernacle, the pins of the court, and their cords; 19 the finely worked garments for ministering in the holy place—the holy garments for Aaron the priest, and the garments of his sons—to minister in the priest’s office.’”

20 All the congregation of the children of Israel departed from the presence of Moses. 21 They came, everyone whose heart stirred him up, and everyone whom his spirit made willing, and brought Hashem’s offering for the work of the Tent of Meeting, and for all of its service, and for the holy garments. 22 They came, both men and women, as many as were willing-hearted, and brought brooches, earrings, signet rings, and armlets, all jewels of gold; even every man who offered an offering of gold to Hashem. 23 Everyone with whom was found blue, purple, scarlet, fine linen, goats’ hair, rams’ skins dyed red, and sea cow hides, brought them. 24 Everyone who offered an offering of silver and bronze brought Hashem’s offering; and everyone with whom was found acacia wood for any work of the service, brought it. 25 All the women who were wise-hearted spun with their hands, and brought that which they had spun: the blue, the purple, the scarlet, and the fine linen. 26 All the women whose heart stirred them up in wisdom spun the goats’ hair. 27 The rulers brought the onyx stones and the stones to be set for the ephod and for the breastplate; 28 with the spice and the oil for the light, for the anointing oil, and for the sweet incense. 29 The children of Israel brought a free will offering to Hashem; every man and woman whose heart made them willing to bring for all the work, which Hashem had commanded to be made by Moses.

Vayelech - Reading #1

Vayelech וַיֵּלֶךְ - And He Went

Deuteronomy 31:1-31:30

Reading #1 - Deuteronomy 31:1–3

My Thoughts:

In verse 3 we read, “Hashem your Elohim Himself will go over before you. He will destroy these nations from before you, and you shall dispossess them.” This has been His promise. Hashem will go ahead and clear the path. And He will help you to keep it clean. It makes me think about how life is today. For those of us who follow and love Hashem, and obey His voice, keep His commandments -- He goes ahead of us. Right now I am working on a huge project. It is a pro-life ministry and we are starting it from scratch. A very large task, but Hashem has been going ahead of us and clearing the way! He has opened doors and directed our path. Honestly, we could not do this without Him. What have you got going in your life that you need Hashem to go ahead of you? Ask for His help today!

Challenge:

Moses has been leading the way for over 40 years. And now, his predecessor Joshua, is going to take over. Remember Joshua has been the super faithful one. He came back from spying the land and gave a confident, faith-filled report. He basically said, “No problem! With Hashem’s help we will enter the land!”. While his friends had all sorts of doubts and fears (except Caleb). And we see shortly when Hashem sends him into the land, He tells him to be strong and courageous. That He will go with him (Joshua 1:9). My challenge for you today is to think about how you need Hashem in your life -- maybe a special project/relationship/job you are working on. Ask Him to lead the way for you and to get rid of any interference. When you realize that you are not alone, but have the Mighty One with you, your attitude will surely change for the good! Amen!

Reading #1 - Deuteronomy 31:1–3

31:1 Moses went and spoke these words to all Israel. 2 He said to them, “I am one hundred twenty years old today. I can no more go out and come in. Hashem has said to me, ‘You shall not go over this Jordan.’ 3 Hashem your Elohim Himself will go over before you. He will destroy these nations from before you, and you shall dispossess them. Joshua will go over before you, as Hashem has spoken.

Nitzavim - Reading #1

Nitzavim נִצָּבִים - Standing (Witnessing)

Deuteronomy 29:9-30:20

Reading #1 - Deuteronomy 29:9–11

My Thoughts:

Verse 9 reads, “...keep the words of this Covenant and do them, that you may prosper in all that you do.” What does it mean to keep? Can we “keep” the Temple and priestly laws? No. But we can “keep” the rest, to the best of our ability. We can avoid unclean foods. We can honor and remember the Feasts. We can protect the Sabbath. And we can follow the rest (including the big ten)! When we do this, and Hashem does know our hearts -- we have the blessing of prosperity. That does not necessarily mean money. It could be wonderful children, a wonderful job and a wonderful house/car. It could also mean the best friendships and relationships. Most of all it could mean that we could be prosperous in our relationship with Hashem. That we could really get to know Him and His Torah. We could serve Him and love Him. True prosperity is in the heart. And it is a blessing only from Him. Amen!

Challenge:

In verse 10 we read, “All of you stand today in the presence of Hashem your Elohim…”. Were they really visibly seeing Hashem at this time? I don’t think so. But, because Moses who was speaking for Hashem and the community of the people standing together -- I believe Hashem was in their presence -- by His Spirit. So my challenge today is this. If they could be in His presence, maybe we could be in His presence also. Take a minute to think about what this would look like. Maybe through your worship, your prayer, your obedience or just taking a moment to be silent and talk to Him. You will get to know and become familiar when He is there. And when that happens, you will want to be with Him more. We are just getting reading on this planet for a time when we will be with Him always in the Olam Haba. Practice this now. Get to know Him now. Ask Him to come and visit you, walk with you and show you His ways. Amen.

Reading #1 - Deuteronomy 29:9-11

29:9 Therefore keep the words of this covenant and do them, that you may prosper in all that you do. 10 All of you stand today in the presence of Hashem your Elohim: your heads, your tribes, your elders, and your officers, even all the men of Israel, 11 your little ones, your wives, and the foreigners who are in the middle of your camps, from the one who cuts your wood to the one who draws your water,

Emor - Reading #1

Emor Say — אֱמוֹר

Leviticus 21:1 – 24:23

My Thoughts:

Today we read about the priests obligations regarding marrying and being around dead people. Hashem sets very high standards for holiness and purity. In order for the priest to perform service before Adonai – he must be as holy as possible. We don’t have the issue of being around dead people very much. We pay funeral homes to take care of preparing bodies. But, this is just not so in the times of the Bible. Hashem makes it clear that this is not the work of a priest, in fact, he is to stay away from the dead body so that he is not defiled. Same with the marriage requirements. He is to marry a virgin, a pure woman. I really think we have no idea what holiness is. One day we will. When we are in the olam haba, in the presence of the Holy One, we will begin to understand His holiness and prostrate ourselves before him.

Challenge:

In verse 12 we read about the “crown” upon the priest, “...for the crown of the anointing oil of his Elohim is upon him.” This is why a priest had to follow all the rules about remaining holy while in the Temple area. He was sanctified with the oil of the Temple, which permitted him to do service before Hashem. To come in contact with anything of the “world” would take away this anointing. How does this relate to us today? We obviously don’t have a Temple, but we do try to step into the “presence” of Hashem through prayer and worship and sometimes just our daily living. Today’s challenge is to look at yourself and see how close you come to being “holy”. Are  you following Torah, repenting and doing teshuvah? Let’s try each day (and throughout the day and evening) to constantly review our thoughts and actions. Make sure that they are pure. So, that when we come “before” Hashem we are holy as He is holy.

Reading #1 - Leviticus 21:1–15

21 Hashem said to Moses, “Speak to the priests, the sons of Aaron, and say to them, ‘A priest shall not defile himself for the dead among his people, 2 except for his relatives that are near to him: for his mother, for his father, for his son, for his daughter, for his brother, 3 and for his virgin sister who is near to him, who has had no husband; for her he may defile himself. 4 He shall not defile himself, being a chief man among his people, to profane himself.

5 “‘They shall not shave their heads or shave off the corners of their beards or make any cuttings in their flesh. 6 They shall be holy to their Elohim, and not profane the name of their Elohim, for they offer the offerings of Hashem made by fire, the bread of their Elohim. Therefore they shall be holy.

7 “‘They shall not marry a woman who is a prostitute, or profane. A priest shall not marry a woman divorced from her husband; for he is holy to his Elohim. 8 Therefore you shall sanctify him, for he offers the bread of your God. He shall be holy to you, for I Hashem, who sanctify you, am holy.

9 “‘The daughter of any priest, if she profanes herself by playing the prostitute, she profanes her father. She shall be burned with fire.

10 “‘He who is the high priest among his brothers, upon whose head the anointing oil is poured, and who is consecrated to put on the garments, shall not let the hair of his head hang loose, or tear his clothes. 11 He must not go in to any dead body, or defile himself for his father or for his mother. 12 He shall not go out of the sanctuary, nor profane the sanctuary of his Elohim; for the crown of the anointing oil of his Elohim is upon him. I am Hashem.

13 “‘He shall take a wife in her virginity. 14 He shall not marry a widow, or one divorced, or a woman who has been defiled, or a prostitute. He shall take a virgin of his own people as a wife. 15 He shall not profane his offspring among his people, for I am Hashem who sanctifies him.’”

Kedoshim - Reading #1

Kedoshim - Holy  קְדשִׁים

Torah Portion: Leviticus 19:1 - 20:27

Reading #1 — Leviticus 19:1–14

My Thoughts:

Hashem starts this section with “Be holy, for I am holy.” Then He explains how to be holy. If we follow His commands – we will grow to be holy. You may be thinking that it is impossible to be holy. But, it’s not. It’s just what He wants from us because He wants us to be the best that we can be. And if you are loving Him with everything you have, and you are loving others – well then, you are on your way to holiness!

Challenge:

These commandments are pretty simple. There is nothing hard or difficult to understand about them. Respect your parents, honor the Sabbath, don’t lie, steal, take care of your neighbor, etc. You may be thinking that you do all these things. But, I challenge you today to really take a hard look at your life and see if indeed you are doing these things. Are you really keeping the Sabbath, or do you excuse some small things on that special day believing that Hashem will forgive you. Or do you really respect your parents or are you complaining that you have to do so much for them? Are you taking care of the poor or are you spending your money on frivolous items instead? Review your life and change what needs to be changed. And I will do the same. Amen.

19:1 Hashem spoke to Moses, saying, 2 “Speak to all the congregation of the children of Israel, and tell them, ‘You shall be holy; for I, Hashem your Elohim, am holy.

3 “‘Each one of you shall respect his mother and his father. You shall keep my Sabbaths. I am Hashem your Elohim.

4 “‘Don’t turn to idols, nor make molten gods for yourselves. I am Hashem your Elohim.

5 “‘When you offer a sacrifice of peace offerings to Hashem, you shall offer it so that you may be accepted. 6 It shall be eaten the same day you offer it, and on the next day. If anything remains until the third day, it shall be burned with fire. 7 If it is eaten at all on the third day, it is an abomination. It will not be accepted; 8 but everyone who eats it shall bear his iniquity, because he has profaned the holy thing of Hashem, and that soul shall be cut off from his people.

9 “‘When you reap the harvest of your land, you shall not wholly reap the corners of your field, neither shall you gather the gleanings of your harvest. 10 You shall not glean your vineyard, neither shall you gather the fallen grapes of your vineyard. You shall leave them for the poor and for the foreigner. I am Hashem your Elohim.

11 “‘You shall not steal.

“‘You shall not lie.

“‘You shall not deceive one another.

12 “‘You shall not swear by My name falsely, and profane the name of your Elohim. I am Hashem.

13 “‘You shall not oppress your neighbor, nor rob him.

“‘The wages of a hired servant shall not remain with you all night until the morning.

14 “‘You shall not curse the deaf, nor put a stumbling block before the blind; but you shall fear your Elohim. I am Hashem.

Acharei Mot - Reading #1

Acharei Mot - After the death אַחֲרֵי מוֹת 

Torah Portion: Leviticus 16:1-18:30

Reading #1 - Leviticus 16:1–17

My Thoughts:

Aaron is a high priest, one that Hashem has chosen. He is making sacrifices for atonement. And casting lots for a scapegoat. This is all done because of sin. His sin and the sin of the people. Hashem makes a way for people to be forgiven and set free. He even uses a live animal to be set free into the wilderness - carrying the burden of sin. The blessing is that Hashem provides a way for forgiveness. We read in the Psalms over and over how He forgives - when we repent. Look over your life today and ask Him for forgiveness for what you have done in disobedience. Then provide a sacrifice to Him – prayer, good deeds, giving and/or worship. We may not have a Temple right now or priests to carry out atonement, but we have Him!

Challenge:

Hashem provides a way to live for everyone. I believe He sent Yeshua to show us that life. He sent a manifestation of Himself to His people so that they could draw closer to Him. Yeshua always “pointed” to the Father. And He decidedly taught the heart of Torah. If you read the Gospels you will learn more about Hashem through Yeshua. Just as we do through the Prophets and the Writings. I challenge you to read or reread them in the days to come. You will draw closer to Hashem through doing this. Just as Hashem commanded animal sacrifices to teshuvah and "korban" (draw close) to Him – so has He provided a Son to show us His way. Study both Torah and Yeshua and your life will be complete.

Reading #1 - Leviticus 16:1–17

16:1 Hashem spoke to Moses after the death of the two sons of Aaron, when they came near before Hashem, and died; 2 and Hashem said to Moses, “Tell Aaron your brother not to come at just any time into the Most Holy Place within the veil, before the mercy seat which is on the ark; lest he die; for I will appear in the cloud on the mercy seat.

3 “Aaron shall come into the sanctuary with a young bull for a sin offering, and a ram for a burnt offering. 4 He shall put on the holy linen tunic. He shall have the linen trousers on his body, and shall put on the linen sash, and he shall be clothed with the linen turban. They are the holy garments. He shall bathe his body in water, and put them on. 5 He shall take from the congregation of the children of Israel two male goats for a sin offering, and one ram for a burnt offering.

6 “Aaron shall offer the bull of the sin offering, which is for himself, and make atonement for himself and for his house. 7 He shall take the two goats, and set them before Hashem at the door of the Tent of Meeting. 8 Aaron shall cast lots for the two goats: one lot for Hashem, and the other lot for the scapegoat. 9 Aaron shall present the goat on which the lot fell for Hashem, and offer him for a sin offering. 10 But the goat on which the lot fell for the scapegoat shall be presented alive before Hashem, to make atonement for him, to send him away as the scapegoat into the wilderness.

11 “Aaron shall present the bull of the sin offering, which is for himself, and shall make atonement for himself and for his house, and shall kill the bull of the sin offering which is for himself. 12 He shall take a censer full of coals of fire from off the altar before Hashem, and two handfuls of sweet incense beaten small, and bring it within the veil. 13 He shall put the incense on the fire before Hashem, that the cloud of the incense may cover the mercy seat that is on the covenant, so that he will not die. 14 He shall take some of the blood of the bull, and sprinkle it with his finger on the mercy seat on the east; and before the mercy seat he shall sprinkle some of the blood with his finger seven times.

15 “Then he shall kill the goat of the sin offering that is for the people, and bring his blood within the veil, and do with his blood as he did with the blood of the bull, and sprinkle it on the mercy seat and before the mercy seat. 16 He shall make atonement for the Holy Place, because of the uncleanness of the children of Israel, and because of their transgressions, even all their sins; and so he shall do for the Tent of Meeting that dwells with them in the middle of their uncleanness. 17 No one shall be in the Tent of Meeting when he enters to make atonement in the Holy Place, until he comes out, and has made atonement for himself and for his household, and for all the assembly of Israel.