Haazinu - Reading #3

Haazinu הַאֲזִינוּ - Listen!

Deuteronomy 32:1-32:52

Reading #3 -  Deuteronomy 32:13–18

My Thoughts:

It is so harsh that here the people are ready to enter the Promised Land and Moses is prophesying that they are going to fail and go off and worship other gods. In verse 18 we read, “Of the Rock who became your father, you are unmindful, and have forgotten Elohim who gave you birth.” This is how sin begins, we forget who Hashem is. Sometimes things can get so good in life, that we forget who gave them to us. We get prideful, puffed up and think we worked or earned the things we have. And then we begin to “worship” what we have, instead of Hashem. Maybe you don’t think you could ever forget Hashem and all He has done. But, sometimes I think we do. How many hours a day do we watch TV? How many hours a day do we pray and worship Hashem? If that answer convicts you and scares you -- then it is time to set things straight! Make sure today that you are not forgetting Hashem and all He is. Spend time with Him today. Take a “prayer walk” and thank Him for all He has done!

Challenge:

In continuation of the thoughts above -- have you ever “abandoned” Hashem (verse 15)? I have a good friend who unexpectedly lost his brother a few months ago. They were best friends. He got mad at Hashem. Why did Hashem “take” his brother at such a young age? I can see where this anger has really separated my friend from Hashem. I am encouraging him to think about where his brother is. That just maybe he is in paradise (I believe with Yeshua) -- in a very special place that Hashem has prepared. My friend is hurt, and we all have had times when we have felt the same. But we must not abandon or reject Hashem. We must remember He gives and He takes away. My challenge to you today is to thank Hashem for today. That He woke you up, Ask Him to walk with you today. If you are hurting, go back to Him and ask Him if He will help you to heal and be restored. Ask Him to come close to you so that you can feel His presence in your life. I pray that He does.

Reading #3 -  Deuteronomy 32:13–18

32:13 He made him ride on the high places of the earth.

    He ate the increase of the field.

He caused him to suck honey out of the rock,

    oil out of the flinty rock;

14 butter from the herd, and milk from the flock,

    with fat of lambs,

    rams of the breed of Bashan, and goats,

    with the finest of the wheat.

    From the blood of the grape, you drank wine.

15 But Jeshurun grew fat, and kicked.

    You have grown fat.

    You have grown thick.

    You have become sleek.

Then he abandoned Elohim who made him,

    and rejected the Rock of his salvation.

16 They moved Him to jealousy with strange gods.

    They provoked Him to anger with abominations.

17 They sacrificed to demons, not Elohim,

    to gods that they didn’t know,

    to new gods that came up recently,

    which your fathers didn’t dread.

18 Of the Rock who became your father, you are unmindful,

    and have forgotten Elohiim who gave you birth.

Ki Teitzei - Reading #3

Ki Teitzei כִּי-תֵצֵא - When You Go Out

Deuteronomy 21:10-25:19

Reading #3 - Deuteronomy 22:8–23:7

My Thoughts:

“So you shall remove the evil from Israel.” (verse 22) Here are some specific instructions about “taking” a virgin. And also the importance of a woman remaining a virgin until marriage (or it could cost her life). Hashem’s specific instructions are given so that Israel does not become corrupted, anywhere. He does not want people to be influenced by other people who worship false gods, neither does He want any disapproved sexual conduct. How very “loose” we have become regarding virginity. TV, movies, media all promote promiscuity. It would be wise to study these verses and teach our children to be righteous before Hashem.

Challenge:

Verse 8 commands people to make a railing around a porch, or anywhere people may be at risk on a building. He is so wonderful about thinking about the safety of everyone. My challenge to you today is to take a review of your house. Is it safe? Do you have sturdy railings in places they should be? Have you made necessary repairs throughout your house that make people safe? Take an inventory and make sure that you are not taking risks. It is a command. Obey it.

Reading #3 - Deuteronomy 22:8–23:7

8 When you build a new house, then you shall make a railing around your roof, so that you don’t bring blood on your house if anyone falls from there.

9 You shall not sow your vineyard with two kinds of seed, lest all the fruit be defiled, the seed which you have sown, and the increase of the vineyard. 10 You shall not plow with an ox and a donkey together. 11 You shall not wear clothes of wool and linen woven together.

12 You shall make yourselves fringes on the four corners of your cloak with which you cover yourself.

13 If any man takes a wife, and goes in to her, hates her, 14 accuses her of shameful things, gives her a bad name, and says, “I took this woman, and when I came near to her, I didn’t find in her the tokens of virginity;” 15 then the young lady’s father and mother shall take and bring the tokens of the young lady’s virginity to the elders of the city in the gate. 16 The young lady’s father shall tell the elders, “I gave my daughter to this man as his wife, and he hates her. 17 Behold, he has accused her of shameful things, saying, ‘I didn’t find in your daughter the tokens of virginity;’ and yet these are the tokens of my daughter’s virginity.” They shall spread the cloth before the elders of the city. 18 The elders of that city shall take the man and chastise him. 19 They shall fine him one hundred shekels of silver, and give them to the father of the young lady, because he has given a bad name to a virgin of Israel. She shall be his wife. He may not put her away all his days.

20 But if this thing is true, that the tokens of virginity were not found in the young lady, 21 then they shall bring out the young lady to the door of her father’s house, and the men of her city shall stone her to death with stones, because she has done folly in Israel, to play the prostitute in her father’s house. So you shall remove the evil from among you.

22 If a man is found lying with a woman married to a husband, then they shall both die, the man who lay with the woman and the woman. So you shall remove the evil from Israel. 23 If there is a young lady who is a virgin pledged to be married to a husband, and a man finds her in the city, and lies with her, 24 then you shall bring them both out to the gate of that city, and you shall stone them to death with stones; the lady, because she didn’t cry, being in the city; and the man, because he has humbled his neighbor’s wife. So you shall remove the evil from among you. 25 But if the man finds the lady who is pledged to be married in the field, and the man forces her and lies with her, then only the man who lay with her shall die; 26 but to the lady you shall do nothing. There is in the lady no sin worthy of death; for as when a man rises against his neighbor and kills him, even so is this matter; 27 for he found her in the field, the pledged to be married lady cried, and there was no one to save her. 28 If a man finds a lady who is a virgin, who is not pledged to be married, grabs her and lies with her, and they are found, 29 then the man who lay with her shall give to the lady’s father fifty shekels of silver. She shall be his wife, because he has humbled her. He may not put her away all his days. 30 A man shall not take his father’s wife, and shall not uncover his father’s skirt.

23 He who is emasculated by crushing or cutting shall not enter into Hashem’s assembly. 2 A person born of a forbidden union shall not enter into Hashem’s assembly; even to the tenth generation shall no one of his enter into Hashem’s assembly. 3 An Ammonite or a Moabite shall not enter into Hashem’s assembly; even to the tenth generation shall no one belonging to them enter into Hashem’s assembly forever, 4 because they didn’t meet you with bread and with water on the way when you came out of Egypt, and because they hired against you Balaam the son of Beor from Pethor of Mesopotamia, to curse you. 5 Nevertheless Hashem your Elohim wouldn’t listen to Balaam, but Hashem your Elohim turned the curse into a blessing to you, because Hashem your Elohim loved you. 6 You shall not seek their peace nor their prosperity all your days forever. 7 You shall not abhor an Edomite, for he is your brother. You shall not abhor an Egyptian, because you lived as a foreigner in his land.

Matot-Massei - Reading #3

Matot-Massei

Torah Reading: Numbers 30:2-36:13

Reading #3 - Numbers 32:1-19

My Thoughts:

Today’s reading is about negotiations. Leaders from the tribes of Gad and Reuben come to Moses and ask to stay on some land east of the Jordan. Moses is expressing they are like their ancestors, discouraging the Israelites to go into the Land. However, the leaders agree to let their families stay and they will go and fight for Israel. Moses agrees. Apparently, staying in this particular land was important to these two tribes. Important enough they were willing to negotiate and be flexible. This is a really good lesson to learn from. If you have been told to do something but really feel there is a better plan, then see if you can work something out with leadership. Be flexible and be willing to give and take. Look for Hashem’s solution through it all. And work together peacefully and with fairness.

Challenge:

In verses 11 and 12 we read, “...because they have not wholly followed Me, 12 except Caleb the son of Jephunneh the Kenizzite, and Joshua the son of Nun, because they have followed Hashem completely.’” Moses is revisiting the reasons why they ended up in the desert for so many years, and why some of the people would not be able to enter the Land. Remember when the 12 spies returned and only two supported Hashem’s vision to enter the Land. In today’s reading we see that it is because they did not “completely follow Hashem”. It makes me think. Am I completely following Hashem? Am I surrendering my plans and my life totally to His direction and following? Are you? That is my challenge today for you and me. Let us make sure we are “completely” following Hashem -- without exception. That we are loving Him with our whole heart, soul and strength. SHEMA.

Reading #3 - Numbers 32:1-19

32:1 Now the children of Reuben and the children of Gad had a very great multitude of livestock. They saw the land of Jazer, and the land of Gilead. Behold, the place was a place for livestock. 2 Then the children of Gad and the children of Reuben came and spoke to Moses, and to Eleazar the priest, and to the princes of the congregation, saying, 3 “Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon, 4 the land which Hashem struck before the congregation of Israel, is a land for livestock; and your servants have livestock.” 5 They said, “If we have found favor in your sight, let this land be given to your servants for a possession. Don’t bring us over the Jordan.”

6 Moses said to the children of Gad, and to the children of Reuben, “Shall your brothers go to war while you sit here? 7 Why do you discourage the heart of the children of Israel from going over into the land which Hashem has given them? 8 Your fathers did so when I sent them from Kadesh Barnea to see the land. 9 For when they went up to the valley of Eshcol, and saw the land, they discouraged the heart of the children of Israel, that they should not go into the land which Hashem had given them. 10 Hashem’s anger burned in that day, and He swore, saying, 11 ‘Surely none of the men who came up out of Egypt, from twenty years old and upward, shall see the land which I swore to Abraham, to Isaac, and to Jacob; because they have not wholly followed Me, 12 except Caleb the son of Jephunneh the Kenizzite, and Joshua the son of Nun, because they have followed Hashem completely.’ 13 Hashem’s anger burned against Israel, and He made them wander back and forth in the wilderness forty years, until all the generation who had done evil in Hashem’s sight was consumed.

14 “Behold, you have risen up in your fathers’ place, an increase of sinful men, to increase the fierce anger of Hashem toward Israel. 15 For if you turn away from after Him, He will yet again leave them in the wilderness; and you will destroy all these people.”

16 They came near to him, and said, “We will build sheepfolds here for our livestock, and cities for our little ones; 17 but we ourselves will be ready armed to go before the children of Israel, until we have brought them to their place. Our little ones shall dwell in the fortified cities because of the inhabitants of the land. 18 We will not return to our houses until the children of Israel have all received their inheritance. 19 For we will not inherit with them on the other side of the Jordan and beyond, because our inheritance has come to us on this side of the Jordan eastward.”

Chukat-Balak - Reading #3

Chukat-Balak Statute/Balak — חֻקַּת־בָּלָק

Torah: Numbers 19:1 - 25:9

Reading #3 - Numbers 20:22-21:20 

My Thoughts:

Complaining again. The people were getting tired of the food and were thirsty again. Every time they had to suffer they would complain and want to go back to Egypt. We may read this and be very judgmental against them, but just wait a second. Isn’t that what we do? We complain that things are not going well instead of praising Hashem for all He has given us! The punishment for their complaints was severe. Hashem sent poisonous snakes. Moses prays and Hashem provides a way of escape. They simple need to look at the serpent on the poll and remember the greatness of Elohim! Next time you start to complain, either in your head or out loud, please remember the greatness of Hashem. Stop complaining, repent and praise Him for all He does! Amen!

Challenge:

This story on the pole and the bronze serpent has a lot of commentary from many people. Why would Hashem ask the people to look upon a bronze anything? There is a strict commandment not to have false idols. Maybe because Hashem is showing He is Elohim! Remember the snake story with the Pharaoh. Moses' staff turned into a snake and swallowed the other fake snakes the sorcerers had created. Maybe this snake story reminds the people of His greatness. That is what I believe. What other reason could there be? My challenge to you today is to remember Hashem’s greatness. In your life and in the world -- think about how He has shown His greatness. And thank Him. 

Reading #3 - Numbers 20:22-21:20 

22 They traveled from Kadesh, and the children of Israel, even the whole congregation, came to Mount Hor. 23 Hashem spoke to Moses and Aaron in Mount Hor, by the border of the land of Edom, saying, 24 “Aaron shall be gathered to his people; for he shall not enter into the land which I have given to the children of Israel, because you rebelled against my word at the waters of Meribah. 25 Take Aaron and Eleazar his son, and bring them up to Mount Hor; 26 and strip Aaron of his garments, and put them on Eleazar his son. Aaron shall be gathered, and shall die there.”

27 Moses did as Hashem commanded. They went up onto Mount Hor in the sight of all the congregation. 28 Moses stripped Aaron of his garments, and put them on Eleazar his son. Aaron died there on the top of the mountain, and Moses and Eleazar came down from the mountain. 29 When all the congregation saw that Aaron was dead, they wept for Aaron thirty days, even all the house of Israel.

21 The Canaanite, the king of Arad, who lived in the South, heard that Israel came by the way of Atharim. He fought against Israel, and took some of them captive. 2 Israel vowed a vow to Hashem, and said, “If you will indeed deliver this people into my hand, then I will utterly destroy their cities.” 3 Hashem listened to the voice of Israel, and delivered up the Canaanites; and they utterly destroyed them and their cities. The name of the place was called Hormah.

4 They traveled from Mount Hor by the way to the Red Sea, to go around the land of Edom. The soul of the people was very discouraged because of the journey. 5 The people spoke against Elohiim and against Moses: “Why have you brought us up out of Egypt to die in the wilderness? For there is no bread, there is no water, and our soul loathes this disgusting food!”

6 Hashem sent venomous snakes among the people, and they bit the people. Many people of Israel died. 7 The people came to Moses, and said, “We have sinned, because we have spoken against Hashem and against you. Pray to Hashem, that He take away the serpents from us.” Moses prayed for the people.

8 Hashem said to Moses, “Make a venomous snake, and set it on a pole. It shall happen that everyone who is bitten, when he sees it, shall live.” 9 Moses made a serpent of bronze, and set it on the pole. If a serpent had bitten any man, when he looked at the serpent of bronze, he lived.

10 The children of Israel traveled, and encamped in Oboth. 11 They traveled from Oboth, and encamped at Iyeabarim, in the wilderness which is before Moab, toward the sunrise. 12 From there they traveled, and encamped in the valley of Zered. 13 From there they traveled, and encamped on the other side of the Arnon, which is in the wilderness that comes out of the border of the Amorites; for the Arnon is the border of Moab, between Moab and the Amorites. 14 Therefore it is said in The Book of the Wars of Hashem, “Vaheb in Suphah, the valleys of the Arnon, 15 the slope of the valleys that incline toward the dwelling of Ar, leans on the border of Moab.”

16 From there they traveled to Beer; that is the well of which Hashem said to Moses, “Gather the people together, and I will give them water.”

17 Then Israel sang this song:

“Spring up, well! Sing to it,

18     the well, which the princes dug,

    which the nobles of the people dug,

    with the scepter, and with their poles.”

From the wilderness they traveled to Mattanah; 19 and from Mattanah to Nahaliel; and from Nahaliel to Bamoth; 20 and from Bamoth to the valley that is in the field of Moab, to the top of Pisgah, which looks down on the desert.

Behar/Bechukotai - Reading #3

BEHAR/BECHUKOTAI

Leviticus 25:1-27:34

Reading #3 -  Leviticus 25:29-38

My Thoughts:

Again in verses 35-38 Hashem tells us how to help out the poor. We are not to take interest on loaning money, nor give him food for profit. It seems like Hashem is always making sure ALL His people are taking care of. If we are blessed to have money we are to share it with those more unfortunate. He loves all of us, and does not want any of us to be in need. That must be what the command is to “love one another” means. It means not only to love someone but to take care of them. Let’s start that today.

Challenge:

Here is a challenge for you today. It will take a little bit of work but it will go along with what Torah has taught us today. Look in your cupboards. Do you have any extra food, or an abundance of food? Separate out what you extra and put it in bags. Take it down to your local food kitchen or to a neighbor in need. Share your food with those in need today. Do a mitzvah today for those in need. Or even better, take a minute to pray and ask Hashem who needs some monetary help today. He will bring someone to mind. Follow through and help out that person. Do it today, do not delay. You will be blessed. Guaranteed.

Reading #3 -  Leviticus 25:29-38

25:29 “‘If a man sells a dwelling house in a walled city, then he may redeem it within a whole year after it has been sold. For a full year he shall have the right of redemption. 30 If it isn’t redeemed within the space of a full year, then the house that is in the walled city shall be made sure in perpetuity to him who bought it, throughout his generations. It shall not be released in the Jubilee. 31 But the houses of the villages which have no wall around them shall be accounted for with the fields of the country: they may be redeemed, and they shall be released in the Jubilee.

32 “‘Nevertheless, in the cities of the Levites, the Levites may redeem the houses in the cities of their possession at any time. 33 The Levites may redeem the house that was sold, and the city of his possession, and it shall be released in the Jubilee; for the houses of the cities of the Levites are their possession among the children of Israel. 34 But the field of the pasture lands of their cities may not be sold, for it is their perpetual possession.

35 “‘If your brother has become poor, and his hand can’t support himself among you, then you shall uphold him. He shall live with you like an alien and a temporary resident. 36 Take no interest from him or profit; but fear your Elohim, that your brother may live among you. 37 You shall not lend him your money at interest, nor give him your food for profit. 38 I am Hashem your Elohim, who brought you out of the land of Egypt, to give you the land of Canaan, and to be your Elohim.

Emor - Reading #3

Emor Say — אֱמוֹר

Leviticus 21:1 – 24:23

Reading #3 -  Leviticus 22:17–33

My Thoughts:

We are learning about animal sacrifice. Just as Hashem wants people to be unblemished who are serving in the Temple, so also does He want the animals as perfect as possible. The requirements are listed. But, think of this. If you have to give up a really good animal, worth more money than a “damaged” animal – wouldn’t this mean more to you? Which is harder for you to do, give $10 to your congregation or $1,000? Hashem requires our best and we should be willing to give it to Him! In all areas of our life!

Challenge:

Verse 31 reads, “...keep My commandments and do them…”. So, is keeping different then doing? To me, “keeping” means you are willing to obey what Hashem tells you to do. And of course, “doing” is actually following them. Here is the question – are you simply keeping the commandments or are you doing them also? I try to “keep” the Sabbath, but am I really doing all that it requires? Am I truly resting and not working, or am I “slipping” some tasks into my Sabbath day that I shouldn’t be? Time to reevaluate and take a hard look. He wants to “keep” and “do”. That’s really important to think about. 

22:17 Hashem spoke to Moses, saying, 18 “Speak to Aaron, and to his sons, and to all the children of Israel, and say to them, ‘Whoever is of the house of Israel, or of the foreigners in Israel, who offers his offering, whether it is any of their vows or any of their free will offerings, which they offer to Hashem for a burnt offering: 19 that you may be accepted, you shall offer a male without defect, of the bulls, of the sheep, or of the goats. 20 But you shall not offer whatever has a defect, for it shall not be acceptable for you. 21 Whoever offers a sacrifice of peace offerings to Hashem to accomplish a vow, or for a free will offering of the herd or of the flock, it shall be perfect to be accepted. It shall have no defect. 22 You shall not offer what is blind, is injured, is maimed, has a wart, is festering, or has a running sore to Hashem, nor make an offering by fire of them on the altar to Hashem. 23 Either a bull or a lamb that has any deformity or lacking in his parts, that you may offer for a free will offering; but for a vow it shall not be accepted. 24 You must not offer to Hashem that which has its testicles bruised, crushed, broken, or cut. You must not do this in your land. 25 You must not offer any of these as the bread of your Adonai from the hand of a foreigner, because their corruption is in them. There is a defect in them. They shall not be accepted for you.’”

26 Hashem spoke to Moses, saying, 27 “When a bull, a sheep, or a goat is born, it shall remain seven days with its mother. From the eighth day on it shall be accepted for the offering of an offering made by fire to Hashem. 28 Whether it is a cow or ewe, you shall not kill it and its young both in one day.

29 “When you sacrifice a sacrifice of thanksgiving to Hashem, you shall sacrifice it so that you may be accepted. 30 It shall be eaten on the same day; you shall leave none of it until the morning. I am Hashem.

31 “Therefore you shall keep My commandments, and do them. I am Hashem.. 32 You shall not profane My holy name, but I will be made holy among the children of Israel. I am Hashem who makes you holy, 33 who brought you out of the land of Egypt, to be your Adonai. I am Hashem.”

Acharei Mot/Kedoshim - Reading #3

ACHAREI MOT/KEDOSHIM

Combined readings

Leviticus 16:1-20:27

Reading #3 - Leviticus 17:8-18:21 

My Thoughts:

Interesting that in Chapter 21 we read about not having sexual relations with other people (that is what uncovering the nakedness means). Then in 21:21 we are told “You shall not give any of your children as a sacrifice to Molech”. Why would Hashem give this commandment right after He is directing His people not to have sexual relations outside of marriage? Most likely because people are people -- sinned -- and committed adultery. And when they did so, the woman in the picture got pregnant. Instead of abortion, why not just put the baby in the arms of a hot burning Molech statue? Either way the baby would die. And we are strongly told NOT to do this. 

Challenge:

Right after Hashem gives the command not to sacrifice children He commands us not to “profane the Name of Elohim.” I’m thinking that profane here means disregarding His Name of Creation. He is the Creator of everything and when we destroy His creation -- we are profaning the Creator Himself. If you have ever had an abortion or were part of one in some way maybe today is a good day to go to the Father and ask for forgiveness. Or maybe you have been a part of destroying another kind of creation. Repent and make retribution. Or maybe you can restore what was taken. Let’s try to not profane His Name and make things right.

Reading #3 - Leviticus 17:8-18:21 

17:8 “You shall say to them, ‘Any man there is of the house of Israel, or of the strangers who live as foreigners among them, who offers a burnt offering or sacrifice, 9 and doesn’t bring it to the door of the Tent of Meeting to sacrifice it to Hashem, that man shall be cut off from his people.

10 “‘Any man of the house of Israel, or of the strangers who live as foreigners among them, who eats any kind of blood, I will set my face against that soul who eats blood, and will cut him off from among his people. 11 For the life of the flesh is in the blood. I have given it to you on the altar to make atonement for your souls; for it is the blood that makes atonement by reason of the life. 12 Therefore I have said to the children of Israel, “No person among you may eat blood, nor may any stranger who lives as a foreigner among you eat blood.”

13 “‘Whatever man there is of the children of Israel, or of the strangers who live as foreigners among them, who takes in hunting any animal or bird that may be eaten, he shall pour out its blood, and cover it with dust. 14 For as to the life of all flesh, its blood is with its life. Therefore I said to the children of Israel, “You shall not eat the blood of any kind of flesh; for the life of all flesh is its blood. Whoever eats it shall be cut off.”

15 “‘Every person that eats what dies of itself, or that which is torn by animals, whether he is native-born or a foreigner, shall wash his clothes, and bathe himself in water, and be unclean until the evening. Then he shall be clean. 16 But if he doesn’t wash them, or bathe his flesh, then he shall bear his iniquity.’”

18 Hashem said to Moses, 2 “Speak to the children of Israel, and say to them, ‘I am Hashem your Elohim. 3 You shall not do as they do in the land of Egypt, where you lived. You shall not do as they do in the land of Canaan, where I am bringing you. You shall not follow their statutes. 4 You shall do my ordinances. You shall keep my statutes and walk in them. I am Hashem your Elohim. 5 You shall therefore keep my statutes and my ordinances, which if a man does, he shall live in them. I am Hashem.

6 “‘None of you shall approach any close relatives, to uncover their nakedness: I am Hashem.

7 “‘You shall not uncover the nakedness of your father, nor the nakedness of your mother: she is your mother. You shall not uncover her nakedness.

8 “‘You shall not uncover the nakedness of your father’s wife. It is your father’s nakedness.

9 “‘You shall not uncover the nakedness of your sister, the daughter of your father, or the daughter of your mother, whether born at home or born abroad.

10 “‘You shall not uncover the nakedness of your son’s daughter, or of your daughter’s daughter, even their nakedness; for theirs is your own nakedness.

11 “‘You shall not uncover the nakedness of your father’s wife’s daughter, conceived by your father, since she is your sister.

12 “‘You shall not uncover the nakedness of your father’s sister. She is your father’s near kinswoman.

13 “‘You shall not uncover the nakedness of your mother’s sister, for she is your mother’s near kinswoman.

14 “‘You shall not uncover the nakedness of your father’s brother. You shall not approach his wife. She is your aunt.

15 “‘You shall not uncover the nakedness of your daughter-in-law. She is your son’s wife. You shall not uncover her nakedness.

16 “‘You shall not uncover the nakedness of your brother’s wife. It is your brother’s nakedness.

17 “‘You shall not uncover the nakedness of a woman and her daughter. You shall not take her son’s daughter, or her daughter’s daughter, to uncover her nakedness. They are near kinswomen. It is wickedness.

18 “‘You shall not take a wife in addition to her sister, to be a rival, to uncover her nakedness, while her sister is still alive.

19 “‘You shall not approach a woman to uncover her nakedness, as long as she is impure by her uncleanness.

20 “‘You shall not lie carnally with your neighbor’s wife, and defile yourself with her.

21 “‘You shall not give any of your children as a sacrifice to Molech. You shall not profane the name of your Elohim. I am Hashem.

Tazria-Metzora - Reading #3

Tazria-Metzora

She will conceive/Leper — תַזְרִיעַ־מְּצֹרָע

Torah Portion: Leviticus 12:1 - 15:33

 

Reading #3 - Leviticus 13:40-54

My Thoughts:

Interesting. Today we read about leprosy or plague in a material item - such as clothing. The person is to isolate the clothing for seven days and then show it to the priest. If it still has the showing of the plague they are to burn it. This makes perfect sense. It is showing us that bacteria/germs can exist on other things. We learned a lot about this when Covid hit. We had to wash clothing, wash surfaces and be careful about what we touched. We could take our learning from the reading today and apply it to dangerous pandemics!

Challenge:

It’s difficult to read about leprosy in this Torah Portion. But, remember our Elohim cares about all aspects of our lives - then and now. He gave strict guidelines to prevent the spread of such a disease/infections. I challenge you to continue reading these portions of Scripture all week long. Think about how much Hashem loves us. Stay with it and don’t dismiss it all because it may not seem to apply to us today. Search your heart and seek revelation about how it does relate to our lives. Amen.

Leviticus 13:40-54

Leviticus 13:40 “If a man’s hair has fallen from his head, he is bald. He is clean. 41 If his hair has fallen off from the front part of his head, he is forehead bald. He is clean. 42 But if a reddish-white plague is in the bald head or the bald forehead, it is leprosy breaking out in his bald head or his bald forehead. 43 Then the priest shall examine him. Behold, if the swelling of the plague is reddish-white in his bald head, or in his bald forehead, like the appearance of leprosy in the skin of the body, 44 he is a leprous man. He is unclean. The priest shall surely pronounce him unclean. His plague is on his head.

45 “The leper in whom the plague is shall wear torn clothes, and the hair of his head shall hang loose. He shall cover his upper lip, and shall cry, ‘Unclean! Unclean!’ 46 All the days in which the plague is in him he shall be unclean. He is unclean. He shall dwell alone. His dwelling shall be outside of the camp.

47 “The garment also that the plague of leprosy is in, whether it is a woolen garment, or a linen garment; 48 whether it is in warp or woof; of linen or of wool; whether in a leather, or in anything made of leather; 49 if the plague is greenish or reddish in the garment, or in the leather, or in the warp, or in the woof, or in anything made of leather; it is the plague of leprosy, and shall be shown to the priest. 50 The priest shall examine the plague, and isolate the plague seven days. 51 He shall examine the plague on the seventh day. If the plague has spread in the garment, either in the warp, or in the woof, or in the skin, whatever use the skin is used for, the plague is a destructive mildew. It is unclean. 52 He shall burn the garment, whether the warp or the woof, in wool or in linen, or anything of leather, in which the plague is, for it is a destructive mildew. It shall be burned in the fire.

53 “If the priest examines it, and behold, the plague hasn’t spread in the garment, either in the warp, or in the woof, or in anything of skin; 54 then the priest shall command that they wash the thing that the plague is in, and he shall isolate it seven more days.

Pesach - Reading #3

Reading #3

Torah Portion: Exodus 13:1-16

My Thoughts:

We are in the week of Unleavened Bread. It is a command not to eat any leaven for a week. I have to confess that when I went grocery shopping in preparation for this week – it was an awakening about how I actually had better, fresher food in my grocery cart! More fruit, vegetables and healthy food. Food without yeast right? That includes no cookies, cakes, pies, bread, noodles, etc. I can see how my family really doesn’t eat very healthy. This is going to change!!! Maybe I should pretend every week is Unleavened Bread week and shop that way! Just being real with all of you. May Hashem bless you as you celebrate His feasts this week. Amen.

Exodus 13:1-16

Exodus 13 Hashem spoke to Moses, saying, 2 “Sanctify to Me all the firstborn, whatever opens the womb among the children of Israel, both of man and of animal. It is Mine.”

3 Moses said to the people, “Remember this day, in which you came out of Egypt, out of the house of bondage; for by strength of hand Hashem brought you out from this place. No leavened bread shall be eaten. 4 Today you go out in the month Abib. 5 It shall be, when Hashem brings you into the land of the Canaanite, and the Hittite, and the Amorite, and the Hivite, and the Jebusite, which He swore to your fathers to give you, a land flowing with milk and honey, that you shall keep this service in this month. 6 Seven days you shall eat unleavened bread, and on the seventh day shall be a feast to Hashem. 7 Unleavened bread shall be eaten throughout the seven days; and no leavened bread shall be seen with you. No yeast shall be seen with you, within all your borders. 8 You shall tell your son in that day, saying, ‘It is because of that which Hashem did for me when I came out of Egypt.’ 9 It shall be for a sign to you on your hand, and for a memorial between your eyes, that Hashem’s law may be in your mouth; for with a strong hand Hashem has brought you out of Egypt. 10 You shall therefore keep this ordinance in its season from year to year.

11 “It shall be, when Hashem brings you into the land of the Canaanite, as He swore to you and to your fathers, and will give it you, 12 that you shall set apart to Hashem all that opens the womb, and every firstborn that comes from an animal which you have. The males shall be Hashem’s. 13 Every firstborn of a donkey you shall redeem with a lamb; and if you will not redeem it, then you shall break its neck; and you shall redeem all the firstborn of man among your sons. 14 It shall be, when your son asks you in time to come, saying, ‘What is this?’ that you shall tell him, ‘By strength of hand Hashem brought us out from Egypt, from the house of bondage. 15 When Pharaoh stubbornly refused to let us go, Hashem killed all the firstborn in the land of Egypt, both the firstborn of man, and the firstborn of livestock. Therefore I sacrifice to Hashem all that opens the womb, being males; but all the firstborn of my sons I redeem.’ 16 It shall be for a sign on your hand, and for symbols between your eyes; for by strength of hand Hashem brought us out of Egypt.”

Vayakhel-Pekudei - Reading #3

VAYAK'HEL/PEKUDEI

Exodus 35:1-40:38

Reading #3 - Exodus 37:17-29 

My Thoughts:

Today we read about incense and light. It is important to have light in the Holy Place and incense to go up before Hashem. I think I read somewhere that the incense smoke penetrated through the curtains of the Holy of Holies where the Shekinah glory rested -- maybe to remind Hashem of the prayers of His people? Both seem necessary, pleasant and pleasing. It reminds us that we are to be a light for Hashem and that our prayers should be like incense going before Him daily.

Challenge:

Everything is either overlaid or created in pure gold. Only the very, very best for Hashem. My challenge to you today is this -- are you giving your very “best” to Hashem? Do you study His Word, do you talk to Him, praise Him and repent often for your mistakes? We know this. That Torah brings eternal life. I believe He created Torah because it is our “service” to Him as we live on this planet of His. By following His instructions for life, we draw closer to Him. We know Him better. Think of it this way. He created you and He created the world you live in. Therefore, follow His instructions closely on how to live your life. It’s all part of the wonderful “package” given by Hashem.

Reading #3 -  Exodus 37:17-29 

37:17 He made the lamp stand of pure gold. He made the lamp stand of beaten work. Its base, its shaft, its cups, its buds, and its flowers were of one piece with it. 18 There were six branches going out of its sides: three branches of the lamp stand out of its one side, and three branches of the lamp stand out of its other side: 19 three cups made like almond blossoms in one branch, a bud and a flower, and three cups made like almond blossoms in the other branch, a bud and a flower; so for the six branches going out of the lamp stand. 20 In the lamp stand were four cups made like almond blossoms, its buds and its flowers; 21 and a bud under two branches of one piece with it, and a bud under two branches of one piece with it, and a bud under two branches of one piece with it, for the six branches going out of it. 22 Their buds and their branches were of one piece with it. The whole thing was one beaten work of pure gold. 23 He made its seven lamps, and its snuffers, and its snuff dishes, of pure gold. 24 He made it of a talent[a] of pure gold, with all its vessels.

25 He made the altar of incense of acacia wood. It was square: its length was a cubit, and its width a cubit. Its height was two cubits. Its horns were of one piece with it. 26 He overlaid it with pure gold: its top, its sides around it, and its horns. He made a gold molding around it. 27 He made two golden rings for it under its molding crown, on its two ribs, on its two sides, for places for poles with which to carry it. 28 He made the poles of acacia wood, and overlaid them with gold. 29 He made the holy anointing oil and the pure incense of sweet spices, after the art of the perfumer.

Vayelech - Reading #3

Vayelech וַיֵּלֶךְ - And He Went

Deuteronomy 31:1-31:30

Reading #3 - Deuteronomy 31:7–9

My Thoughts:

Here they are, getting ready to go into the promised Land. Moses is speaking to the people and encouraging them. And now he is presenting Joshua as their new leader. He tells both the people and Joshua not to be afraid. That Hashem is going ahead of them and He won’t fail them. And most important not to be discouraged. I think of the times when Hashem has called me to do something, only maybe it doesn’t look like I think it should. Discouragement and confusion can set in -- but that is NOT from Hashem! We need to seek His face and trust in Him that He has the plan. And then we try to follow Him the best we are able. Moses wanted the people to have peace in a time of change. And I pray that for your life today!

Challenge:

Preparation. Moses is preparing the people and giving them specific instructions for entering the Land. And here are the priests carrying the Ark of the Covenant. The Ark always goes first, even into battle. In your life the “Ark” should be first also -- that is the Torah. Make sure you are “carrying” it everywhere you go. Torah is life and it has to be a big part of our life! That’s my challenge to you today. Place Torah study in your life every day. Fill up your heart and soul with Torah Scripture. Then resolve yourself to follow it the best you are able. “Carry” the Torah in your heart all day long. It will change you, mold you, and make you the best person. Guaranteed.

Reading #3 - Deuteronomy 31:7–9

31:7 Moses called to Joshua, and said to him in the sight of all Israel, “Be strong and courageous, for you shall go with this people into the land which Hashem has sworn to their fathers to give them; and you shall cause them to inherit it. 8 Hashem Himself is who goes before you. He will be with you. He will not fail you nor forsake you. Don’t be afraid. Don’t be discouraged.”

9 Moses wrote this law and delivered it to the priests the sons of Levi, who bore the ark of Hashem’s covenant, and to all the elders of Israel.

Nitzavim - Reading #3

Nitzavim נִצָּבִים - Standing (Witnessing)

Deuteronomy 29:9-30:20

Reading #3 - Deuteronomy 29:15–28

My Thoughts:

What does Hashem say about those who turn away from Him? Read verse 20, “Hashem will not pardon him, but then Hashem’s anger and his jealousy will smoke against that man, and all the curse that is written in this book will fall on him, and Hashem will blot out his name from under the sky.” For those who choose not to follow Hashem -- not only will He impose the curses in the Law -- but he will be “blotted” out from heaven! Pretty clear, right? If we decide we don’t want Hashem in our life, our name (which is who we are) will be erased. Forever. It only makes sense that Hashem only wants those -- who want Him. Is that you?

Challenge:

Here it is. Abandon the covenant and you will be cursed and thrown out of the land. Hashem does not want ANYONE to abandon or leave His Law. So why do the followers of  Jesus think that He would want us to abandon or cancel the Law? Are their translations of Scripture to supersede the voice of Hashem to Moses and the Israelites? Are the pastors greater than Hashem’s holy word? We truly live in an “upside-down” world and here is one of the obvious reasons. Yeshua never “cancelled” or told His disciples to abandon the Law, to do so would bring curses. Your challenge today is to really think about what you believe. Is Hashem’s Torah forever -- or have you been “excused” from following it? I would weigh your answer heavily and carefully. Your life may depend on it. 

Reading #3 - Deuteronomy 29:15–28

29:15 ...but with those who stand here with us today before Hashem our Elohim, and also with those who are not here with us today 16 (for you know how we lived in the land of Egypt, and how we came through the middle of the nations through which you passed; 17 and you have seen their abominations and their idols of wood, stone, silver, and gold, which were among them); 18 lest there should be among you man, woman, family, or tribe whose heart turns away today from Hashem our Elohim to go to serve the gods of those nations; lest there should be among you a root that produces bitter poison; 19 and it happen, when he hears the words of this curse, that he bless himself in his heart, saying, “I shall have peace, though I walk in the stubbornness of my heart,” to destroy the moist with the dry. 20 Hashem will not pardon him, but then Hashem’s anger and his jealousy will smoke against that man, and all the curse that is written in this book will fall on him, and Hashem will blot out his name from under the sky. 21 Hashem will set him apart for evil out of all the tribes of Israel, according to all the curses of the covenant written in this book of the law.

22 The generation to come—your children who will rise up after you, and the foreigner who will come from a far land—will say, when they see the plagues of that land, and the sicknesses with which Hashem has made it sick, 23 that all of its land is sulfur, salt, and burning, that it is not sown, doesn’t produce, nor does any grass grow in it, like the overthrow of Sodom, Gomorrah, Admah, and Zeboiim, which Hashem overthrew in his anger, and in his wrath. 24 Even all the nations will say, “Why has Hashem done this to this land? What does the heat of this great anger mean?”

25 Then men will say, “Because they abandoned the covenant of Hashem, the Elohim of their fathers, which he made with them when he brought them out of the land of Egypt, 26 and went and served other gods and worshiped them, gods that they didn’t know and that he had not given to them. 27 Therefore Hashem’s anger burned against this land, to bring on it all the curses that are written in this book. 28 Hashem rooted them out of their land in anger, in wrath, and in great indignation, and thrust them into another land, as it is today.”