Bo - Reading #7

Bo, בֹּא - Come!

Exodus:10:1-13:16

Haftarah: Jeremiah 46:13-28

Apostolic Scripture: John 19:31-37

Reading #7 - Exodus 13:1–16

My Thoughts:

Today we learn about redeeming the firstborn. Interestingly enough, before the “golden calf” incident, the firstborn males of Israel were all to be involved in the priesthood. After the incident, only the Levites were designated for this. They did not participate in the golden calf event. And since that time, all Jewish firstborn males are to be redeemed. There is a ceremony today called the “Pidyon Haben” where a baby is presented to a priest and redeemed for 5 shekels (Numbers 18:16). It all reminds me that really everything belongs to Hashem. All of us are created by Him, live for Him and return to Him. Something to think about.

Challenge:

In verse 9 we read about having a “sign” of Hashem’s Law on our hearts. The forehead and the hand. These may represent our ability to "think" in our brains and "implement" with our hands. Our thoughts must reflect Torah, our love for Hashem and others. Our hands must carry out all the duties/acts that He requests of us. I challenge you today to take some time to review if your thoughts and actions are representative of Hashem’s light in your life. And work on areas that are not. Improve and be better. For Him. For others.

Reading #7 - Exodus 13:1–16

13 Hashem spoke to Moses, saying, 2 “Sanctify to me all the firstborn, whatever opens the womb among the children of Israel, both of man and of animal. It is mine.”

3 Moses said to the people, “Remember this day, in which you came out of Egypt, out of the house of bondage; for by strength of hand Hashem brought you out from this place. No leavened bread shall be eaten. 4 Today you go out in the month Abib. 5 It shall be, when Hashem brings you into the land of the Canaanite, and the Hittite, and the Amorite, and the Hivite, and the Jebusite, which He swore to your fathers to give you, a land flowing with milk and honey, that you shall keep this service in this month. 6 Seven days you shall eat unleavened bread, and in the seventh day shall be a feast to Hashem. 7 Unleavened bread shall be eaten throughout the seven days; and no leavened bread shall be seen with you. No yeast shall be seen with you, within all your borders. 8 You shall tell your son in that day, saying, ‘It is because of that which Hashem did for me when I came out of Egypt.’ 9 It shall be for a sign to you on your hand, and for a memorial between your eyes, that Hashem’s law may be in your mouth; for with a strong hand Hashem has brought you out of Egypt. 10 You shall therefore keep this ordinance in its season from year to year.

11 “It shall be, when Hashem brings you into the land of the Canaanite, as He swore to you and to your fathers, and will give it you, 12 that you shall set apart to Hashem all that opens the womb, and every firstborn that comes from an animal which you have. The males shall be Hashem’s. 13 Every firstborn of a donkey you shall redeem with a lamb; and if you will not redeem it, then you shall break its neck; and you shall redeem all the firstborn of man among your sons. 14 It shall be, when your son asks you in time to come, saying, ‘What is this?’ that you shall tell him, ‘By strength of hand Hashem brought us out from Egypt, from the house of bondage. 15 When Pharaoh stubbornly refused to let us go, Hashem killed all the firstborn in the land of Egypt, both the firstborn of man, and the firstborn of livestock. Therefore I sacrifice to Hashem all that opens the womb, being males; but all the firstborn of my sons I redeem.’ 16 It shall be for a sign on your hand, and for symbols between your eyes; for by strength of hand Hashem brought us out of Egypt.”

Haftarah

My Thoughts:

In the crazy world we live in -- a world of "G-dlessness" -- we have a promise. The promise is all will be made well in the end. The garden of Eden will be restored in a sense, because in eternity we live with Him once again. We see this promise in verse 27 “Jacob will return, and will be quiet and at ease…”. I often think about what it will be like when we are in the Olam Haba (the world to come). Where in this world there is chaos, in the Olam Haba there will be “peace and ease”. Something we should look forward to, prepare for and pray for.

Challenge:

In verse 28 we read that there will be “consequences” for all we have done. We will be punished. I believe we receive that in our lives here on earth. For every sin we commit, there is a consequence. Whether you see it or not. And many times our sins affect others. Today would be a good day to take a hard look at your life. What are things you have or do in your life that do not bring glory to Hashem? It’s time to correct them. It’s time to make things right.

Haftarah: Jeremiah 46:13-28

46:13 The word that Hashem spoke to Jeremiah the prophet, how that Nebuchadnezzar king of Babylon should come and strike the land of Egypt.

14 “Declare in Egypt,

    publish in Migdol,

    and publish in Memphis and in Tahpanhes:

say, ‘Stand up, and prepare;

    for the sword has devoured around you.’

15 Why are your strong ones swept away?

    They didn’t stand, because Hashem pushed them.

16 He made many to stumble.

    Yes, they fell on one another.

They said, ‘Arise! Let’s go again to our own people,

    and to the land of our birth,

    from the oppressing sword.’

17 They cried there, ‘Pharaoh king of Egypt is but a noise;

    he has let the appointed time pass by.’

18 “As I live,” says the King,

    whose name is Hashem of Armies,

“surely like Tabor among the mountains,

    and like Carmel by the sea,

    so He will come.

19 You daughter who dwells in Egypt,

    furnish yourself to go into captivity;

for Memphis will become a desolation,

    and will be burned up,

    without inhabitant.

20 “Egypt is a very beautiful heifer;

    but destruction out of the north has come.

    It has come.

21 Also her hired men in the middle of her are like calves of the stall;

    for they also are turned back.

    They have fled away together.

They didn’t stand,

    for the day of their calamity has come on them,

    the time of their visitation.

22 Its sound will go like the serpent;

    for they will march with an army,

    and come against her with axes, as wood cutters.

23 They will cut down her forest,” says Hashem,

    “though it can’t be searched;

because they are more than the locusts,

    and are innumerable.

24 The daughter of Egypt will be disappointed;

    she will be delivered into the hand of the people of the north.”

25 Hashem of Armies, the Elohim of Israel, says: “Behold, I will punish Amon of No, and Pharaoh, and Egypt, with her gods, and her kings; even Pharaoh, and those who trust in him. 26 I will deliver them into the hand of those who seek their lives, and into the hand of Nebuchadnezzar king of Babylon, and into the hand of his servants. Afterwards it will be inhabited, as in the days of old,” says Hashem.

27 “But don’t you be afraid, Jacob my servant.

    Don’t be dismayed, Israel;

for, behold, I will save you from afar,

    and your offspring from the land of their captivity.

Jacob will return,

    and will be quiet and at ease.

    No one will make him afraid.

28 Don’t be afraid, O Jacob my servant,” says Hashem;

    “for I am with you;

    for I will make a full end of all the nations where I have driven you;

but I will not make a full end of you,

    but I will correct you in measure,

    and will in no way leave you unpunished.”

Apostolic Scripture

My Thoughts:

Interesting that not one bone of Yeshua was broken. Just like the Pesach lamb. Torah instructs us not to “break any bones” of the lamb (Exodus 12:46). Yeshua was killed on Pesach, just about the time they were sacrificing the lambs. The Pesach lamb’s life was given to redeem the firstborn male of the Hebrew households. When Yeshua died, He gave His life to redeem His people and set them free. I believe He came to warn His people that if they did not start worshiping Hashem and obeying His commands, that the Temple was going to come down (70 A.D.) and they would be dispersed for a long, long time. It was a strong message, but few heeded it. And His prophecy was fulfilled. 

When He came to warn His people about all this, He knew they would kill Him. But, He came anyway. He came because He loves us so much. His blood will not be wasted. It will be used to “seal the New Covenant”. The future covenant of Jeremiah 31. It all fits. He came to redeem Israel, to save the Temple from being destroyed. To help the people find their way back to Hashem. And some day we will do this.

Challenge:

If you are not familiar with how the death of Yeshua the Mashiach ties in with the Feast of Pesach, then I challenge you to start studying it today. There are many prophecies about the coming Mashiach written in Scripture. I believe Yeshua came first as the “suffering Mashiach”. And that He will return as the “King Mashiach”. If you want to learn more about Yeshua the Rabbi, go to my website: https://www.jesus-was-a-rabbi.com/

Apostolic Scripture: John 19:31-37

19:31 Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away. 32 Therefore the soldiers came, and broke the legs of the first, and of the other who was crucified with him; 33 but when they came to Yeshua, and saw that He was already dead, they didn’t break his legs. 34 However one of the soldiers pierced his side with a spear, and immediately blood and water came out. 35 He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe. 36 For these things happened that the Scripture might be fulfilled, “A bone of him will not be broken.”Exodus 12:46; Numbers 9:12; Psalm 34:20 37 Again another Scripture says, “They will look on him whom they pierced.”Zechariah 12:10

Haazinu - Reading #7

Haazinu הַאֲזִינוּ - Listen!

Deuteronomy 32:1-32:52

Haftarah: 2 Samuel 22:1-51

Apostolic Writing: John 6:26-35

Reading #7 - Deuteronomy 32:44–52

My Thoughts:

Here is the end of Moses' journey with Hashem to the Promised Land. It is so very sad that after all of Moses’ dedication and work that he can not enter the land. But it is a stark remembrance to all of us, that sin is powerful and has strong repercussions. Yes, we know Hashem forgave Moses, but He did not forget. He passed a judgment at the time of Moses sin (at the water of Meribah) and He held to that judgment. It makes me think that there is a consequence to disobedience. We can repent and teshuvah, but we still must suffer the effects of what we have done. This reminder to us today should keep us in check. Let us think carefully before disobeying the Father. Amen. 

Challenge:

Today we are reminded also that Torah is life! In verse 47 we read, “...it is no empty word for you, but your very life, and by this word you shall live long…”. As we have studied Torah each day throughout this past year we have been “filled” with Hashem’s Word. What a blessing it is to have eaten it every day. Now soon we will go back to the beginning of Torah and start all over again. It will be a new year with new revelation and more miracles in our lives. We will be reminded every day of Hashem’s promises and His requirements of how to live our lives! My challenge to you today is to start over again after Sukkot in the new Torah cycle. Read, study, pray, worship and live His Word every day! It will give you abundant life and liberty! Amen!

Reading #7 - Deuteronomy 32:44–52

32:44 Moses came and recited all the words of this song in the hearing of the people, he and Joshua the son of Nun. 45 And when Moses had finished speaking all these words to all Israel, 46 he said to them, “Take to heart all the words by which I am warning you today, that you may command them to your children, that they may be careful to do all the words of this law. 47 For it is no empty word for you, but your very life, and by this word you shall live long in the land that you are going over the Jordan to possess.”

48 That very day the Lord spoke to Moses, 49 “Go up this mountain of the Abarim, Mount Nebo, which is in the land of Moab, opposite Jericho, and view the land of Canaan, which I am giving to the people of Israel for a possession. 50 And die on the mountain which you go up, and be gathered to your people, as Aaron your brother died in Mount Hor and was gathered to his people, 51 because you broke faith with me in the midst of the people of Israel at the waters of Meribah-kadesh, in the wilderness of Zin, and because you did not treat me as holy in the midst of the people of Israel. 52 For you shall see the land before you, but you shall not go there, into the land that I am giving to the people of Israel.”

Haftarah

My Thoughts:

Here is a beautiful testimony from David about Hashem’s deliverance, love and faithfulness. In verse 36 we read, “You have given me the shield of Your salvation, and your gentleness made me great.” Hashem gave David a special anointing. He protected in fierce ways and yet was gentle in displaying His love for him. This is just what we can look forward to today in Hashem. Again His faithfulness and protection requires us to be righteous and faithful to Him. We must be obedient to His Laws and Commandments. Make today a new day and resolve that you will do this. That you will serve Hashem with your whole heart, soul and strength. Amen!

Challenge;

If you are in trouble, sick or need Hashem’s help -- here is wonderful Scripture to read -- especially verse 7, “In my distress I called upon Hashem; to my Elohim I called. From His Temple He heard my voice, and my cry came to His ears.” I believe when we call out to Hashem with all of our heart, that He does hear us. Sometimes it may not seem so because it doesn’t appear that our prayers are being answered. But from my experience, I can testify He always does hear you. He just may have a different way of hearing your prayer. Sometimes we pray for healing for someone and they die. We think He didn’t hear our prayer. But He did. That person we prayed for has ultimate wonderful healing in Paradise with Him! That person is in the best part of eternity! My challenge to you is to ask for more faith from Hashem. Faith that He does hear us and that we have evidence of that. Amen.

Haftarah: 2 Samuel 22:1-51

22:1 And David spoke to Hashem the words of this song on the day when Hashem delivered him from the hand of all his enemies, and from the hand of Saul. 2 He said,

“Hashem is my rock and my fortress and my deliverer,

3     my Elohim my Rock, in whom I take refuge,

my shield, and the horn of my salvation,

    my stronghold and my refuge,

    my Savior; You save me from violence.

4 I call upon Hashem, who is worthy to be praised,

    and I am saved from my enemies.

5 “For the waves of death encompassed me,

    the torrents of destruction assailed me;

6 the cords of Sheol entangled me;

    the snares of death confronted me.

7 “In my distress I called upon Hashem;

    to my Elohim I called.

From His Temple He heard my voice,

    and my cry came to His ears.

8 “Then the earth reeled and rocked;

    the foundations of the heavens trembled

    and quaked, because He was angry.

9 Smoke went up from His nostrils,

    and devouring fire from His mouth;

    glowing coals flamed forth from Him.

10 He bowed the heavens and came down;

    thick darkness was under His feet.

11 He rode on a cherub and flew;

    He was seen on the wings of the wind.

12 He made darkness around him His canopy,

    thick clouds, a gathering of water.

13 Out of the brightness before Him

    coals of fire flamed forth.

14 Hashem thundered from heaven,

    and the Most High uttered His voice.

15 And He sent out arrows and scattered them;

    lightning, and routed them.

16 Then the channels of the sea were seen;

    the foundations of the world were laid bare,

at the rebuke of Hashem,

    at the blast of the breath of His nostrils.

17 “He sent from on high, He took me;

    He drew me out of many waters.

18 He rescued me from my strong enemy,

    from those who hated me,

    for they were too mighty for me.

19 They confronted me in the day of my calamity,

    but Hashem was my support.

20 He brought me out into a broad place;

    He rescued me, because He delighted in me.

21 “Hashem dealt with me according to my righteousness;

    according to the cleanness of my hands He rewarded me.

22 For I have kept the ways of Hashem

    and have not wickedly departed from my Elohim.

23 For all His rules were before me,

    and from His statutes I did not turn aside.

24 I was blameless before Him,

    and I kept myself from guilt.

25 And Hashem has rewarded me according to my righteousness,

    according to my cleanness in His sight.

26 “With the merciful you show Yourself merciful;

    with the blameless man You show Yourself blameless;

27 with the purified You deal purely,

    and with the crooked You make Yourself seem tortuous.

28 You save a humble people,

    but Your eyes are on the haughty to bring them down.

29 For you are my lamp, Hashem,

    and my Elohim lightens my darkness.

30 For by You I can run against a troop,

    and by my ElohimI can leap over a wall.

31 This Elohim—His way is perfect;

    the word of Hashem proves true;

    He is a shield for all those who take refuge in Him.

32 “For who is Elohim, but Hashem?

    And who is a rock, except our Elohim?

33 This Elohim is my strong refuge

    and has made my way blameless.

34 He made my feet like the feet of a deer

    and set me secure on the heights.

35 He trains my hands for war,

    so that my arms can bend a bow of bronze.

36 You have given me the shield of Your salvation,

    and your gentleness made me great.

37 You gave a wide place for my steps under me,

    and my feet did not slip;

38 I pursued my enemies and destroyed them,

    and did not turn back until they were consumed.

39 I consumed them; I thrust them through, so that they did not rise;

    they fell under my feet.

40 For You equipped me with strength for the battle;

    you made those who rise against me sink under me.

41 You made my enemies turn their backs to me,

    those who hated me, and I destroyed them.

42 They looked, but there was none to save;

    they cried to Hashem, but He did not answer them.

43 I beat them fine as the dust of the earth;

    I crushed them and stamped them down like the mire of the streets.

44 “You delivered me from strife with my people;

    You kept me as the head of the nations;

    people whom I had not known served me.

45 Foreigners came cringing to me;

    as soon as they heard of me, they obeyed me.

46 Foreigners lost heart

    and came trembling out of their fortresses.

47 “Hashem lives, and blessed be my Rock,

    and exalted be my Elohim, the Rock of my salvation,

48 the Elohim who gave me vengeance

    and brought down peoples under me,

49 who brought me out from my enemies;

    You exalted me above those who rose against me;

    You delivered me from men of violence.

50 “For this I will praise you, O Hashem, among the nations,

    and sing praises to Your name.

51 Great salvation He brings to His king,

    and shows steadfast love to His anointed,

    to David and his offspring forever.”

Apostolic Writing

My Thoughts:

In verse 29 Yeshua tells His disciples to believe in Him who Hashem has sent. I believe that to “believe in Him” means to believe in who He is and what He represents. He is an emanation of Hashem -- His representation to us. And when He came His teaching was to bring people back to Hashem through obedience in Torah. That is what He said. To believe in Him is to believe in Hashem and His Torah. He always “pointed” everyone to Hashem, to the Father. It is no coincidence that shortly after Yeshua was killed that the Temple came down. Maybe Yeshua was Hashem’s last chance for people to come back to Him. His people had strayed and followed other gods. Yeshua came to bring them back to Truth. He was not accepted. He was killed. The Temple was destroyed and the people were exiled. Someday the Mashiach will return and all will be well. But until that day, we must follow Hashem and His Torah with all of our being. Amen.

Challenge:

How beautiful is verse 35, “Yeshua said to them, “I am the bread of life; whoever comes to Me shall not hunger, and whoever believes in Me shall never thirst.” I believe what He is saying is that the “bread” is Torah. If we study (eat) the Torah (bread) we will never be hungry. If we follow Hashem and Torah we will never be thirsty because we will be filled up. Isn’t that a wonderful analogy? The challenge today is that you partake in the “daily bread” of Torah. Make sure you are eating and consuming the Word of Hashem every day. Get filled up with HIM and your life will be the best. Amen.

Apostolic Writing: John 6:26-35

6:26 Yeshua answered them, “Truly, truly, I say to you, you are seeking Me, not because you saw signs, but because you ate your fill of the loaves. 27 Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on Him Elohim the Father has set His seal.” 28 Then they said to Him, “What must we do, to be doing the works of Elohim?” 29 Yeshua answered them, “This is the work of Elohim, that you believe in Him whom He has sent.” 30 So they said to Him, “Then what sign do you do, that we may see and believe You? What work do You perform? 31 Our fathers ate the manna in the wilderness; as it is written, ‘He gave them bread from heaven to eat.’” 32 Yeshua then said to them, “Truly, truly, I say to you, it was not Moses who gave you the bread from heaven, but my Father gives you the true bread from heaven. 33 For the bread of Elohim is He who comes down from heaven and gives life to the world.” 34 They said to Him, “Sir, give us this bread always.”

35 Yeshua said to them, “I am the bread of life; whoever comes to Me shall not hunger, and whoever believes in Me shall never thirst.”

Ki Teitzei - Reading #7

Ki Teitzei כִּי-תֵצֵא - When You Go Out

Deuteronomy 21:10-25:19

Haftarah: Isaiah 54:1-10

Apostolic Writing: Matthew 24:29-42

Reading #7 - Deuteronomy 24:14–25:19

My Thoughts:

Why would someone carry diverse weights? In verse 25:13 we read, “You shall not have in your bag diverse weights, one heavy and one light.” The answer seems obvious. You would only have them to cheat someone. And who would do that? Unfortunately, we all have “cheated” someone in our life -- intentionally or not intentionally. It can happen at the grocery store.  It can happen when paying an employee for hours worked or not worked. At home we can “cheat” a spouse on our home budget. It can happen anywhere. We need to make sure that the “weights” we are using in life are equal and fair. To not be equitable is an “abomination” to Hashem. That is enough reason right there.

Challenge:

In verse 25:4 we read, “You shall not muzzle the ox when he treads out the grain.” That is another curious commandment. Except when you contemplate what Hashem is really saying it is incredible. He is making a commandment to allow your ox to take small breaks, bend his head down and eat grain. So many times in Torah we see Hashem giving mercy to animals. They are His creation, just like mankind. My challenge to you today is to make sure you are treating animals kindly. If you see an animal (wild or domestic) that needs help -- help it. If you are riding a horse and it looks stressed, give it a break. If you have a dog, don’t chain it up outside all day. Invest in an electric fence. I learned you can install your own fence for under $300. So, don’t go out to eat for a while and help your dog to run free! Let’s all be kind to our animals. (There is a whole other subject of the way we slaughter animals for meat. That is a discussion for another day).

Reading #7 - Deuteronomy 24:14–25:19

24:14 You shall not oppress a hired servant who is poor and needy, whether he is one of your brothers or one of the foreigners who are in your land within your gates. 15 In his day you shall give him his wages, neither shall the sun go down on it; for he is poor and sets his heart on it; lest he cry against you to Hashem, and it be sin to you.

16 The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers. Every man shall be put to death for his own sin.

17 You shall not deprive the foreigner or the fatherless of justice, nor take a widow’s clothing in pledge; 18 but you shall remember that you were a slave in Egypt, and Hashem your Elohim redeemed you there. Therefore I command you to do this thing.

19 When you reap your harvest in your field, and have forgotten a sheaf in the field, you shall not go again to get it. It shall be for the foreigner, for the fatherless, and for the widow, that  Hashem your Elohimmay bless you in all the work of your hands. 20 When you beat your olive tree, you shall not go over the boughs again. It shall be for the foreigner, for the fatherless, and for the widow.

21 When you harvest your vineyard, you shall not glean it after yourselves. It shall be for the foreigner, for the fatherless, and for the widow. 22 You shall remember that you were a slave in the land of Egypt. Therefore I command you to do this thing.

25:1 If there is a controversy between men, and they come to judgment and the judges judge them, then they shall justify the righteous and condemn the wicked. 2 It shall be, if the wicked man is worthy to be beaten, that the judge shall cause him to lie down and to be beaten before his face, according to his wickedness, by number. 3 He may sentence him to no more than forty stripes. He shall not give more, lest if he should give more and beat him more than that many stripes, then your brother will be degraded in your sight.

4 You shall not muzzle the ox when he treads out the grain.

5 If brothers dwell together, and one of them dies and has no son, the wife of the dead shall not be married outside to a stranger. Her husband’s brother shall go in to her, and take her as his wife, and perform the duty of a husband’s brother to her. 6 It shall be that the firstborn whom she bears shall succeed in the name of his brother who is dead, that his name not be blotted out of Israel.

7 If the man doesn’t want to take his brother’s wife, then his brother’s wife shall go up to the gate to the elders, and say, “My husband’s brother refuses to raise up to his brother a name in Israel. He will not perform the duty of a husband’s brother to me.” 8 Then the elders of his city shall call him, and speak to him. If he stands and says, “I don’t want to take her,” 9 then his brother’s wife shall come to him in the presence of the elders, and loose his sandal from off his foot, and spit in his face. She shall answer and say, “So shall it be done to the man who does not build up his brother’s house.” 10 His name shall be called in Israel, “The house of him who had his sandal removed.”

11 When men strive against each other, and the wife of one draws near to deliver her husband out of the hand of him who strikes him, and puts out her hand, and grabs him by his private parts, 12 then you shall cut off her hand. Your eye shall have no pity.

13 You shall not have in your bag diverse weights, one heavy and one light. 14 You shall not have in your house diverse measures, one large and one small. 15 You shall have a perfect and just weight. You shall have a perfect and just measure, that your days may be long in the land which Hashem your Elohim gives you. 16 For all who do such things, all who do unrighteously, are an abomination to Hashem your Elohim.

17 Remember what Amalek did to you by the way as you came out of Egypt; 18 how he met you by the way, and struck the rearmost of you, all who were feeble behind you, when you were faint and weary; and he didn’t fear Elohim. 19 Therefore it shall be, when Hashem your Elohim has given you rest from all your enemies all around, in the land which Hashem your Elohim gives you for an inheritance to possess it, that you shall blot out the memory of Amalek from under the sky. You shall not forget.

Haftarah

My Thoughts:

Isaiah writes about things to come. He always sees Hashem bringing His people back to the Land to be reconciled. In verse 5 we read encouraging words, “For your Maker is your husband; Hashem of Armies is His name. The Holy One of Israel is your Redeemer. He will be called the Elohim of the whole earth.” We must remember these words if we ever get discouraged. There will be a time when there will be new heaven and new earth, filled with the glory of Hashem. The Temple will be restored and His Torah will go forth. Every knee will bow. And He will be Elohim over all the earth. This is what we have to look forward to. And we praise you Elohim for this promise. Amen.

Challenge:

In verse 10 we have a comforting promise from Hashem, “...My loving kindness will not depart from you, and My covenant of peace will not be removed...”. What is this “covenant of peace”? I believe it is the ultimate shalom that can only come from the Father. It is the peace He gives us when everything around us is toppling down. His promise is that He will never leave us or forsake us. So if you are down and out, or going through some hard times, remember these words. This is my challenge to you today. Lift your eyes up toward heaven and ask Hashem to pull you out of the pit of discouragement. If this is not you, then share it with someone in your life that is going through a difficult time. We all need hope. And it can only come from Him! Amen.

Haftarah: Isaiah 54:1-10

54 “Sing, barren, you who didn’t give birth;

    break out into singing, and cry aloud, you who didn’t travail with child:

    for more are the children of the desolate than the children of the married wife,” says Hashem

2 “Enlarge the place of your tent,

    and let them stretch out the curtains of your habitations;

    don’t spare: lengthen your cords, and strengthen your stakes.

3 For you will spread out on the right hand and on the left;

    and your offspring will possess the nations

    and settle in desolate cities.

4 “Don’t be afraid, for you will not be ashamed.

    Don’t be confounded, for you will not be disappointed.

For you will forget the shame of your youth.

    You will remember the reproach of your widowhood no more.

5 For your Maker is your husband; Hashem of Armies is His name.

    The Holy One of Israel is your Redeemer.

    He will be called the Elohim of the whole earth.

6 For Hashem has called you as a wife forsaken and grieved in spirit,

    even a wife of youth, when she is cast off,” says your Elohim.

7 “For a small moment I have forsaken you,

    but I will gather you with great mercies.

8 In overflowing wrath I hid my face from you for a moment,

    but with everlasting loving kindness I will have mercy on you,” says Hashem your Redeemer.

9 “For this is like the waters of Noah to me;

    for as I have sworn that the waters of Noah will no more go over the earth,

    so I have sworn that I will not be angry with you, nor rebuke you.

10 For the mountains may depart,

    and the hills be removed;

but my loving kindness will not depart from you,

    and my covenant of peace will not be removed,”

    says Hashem who has mercy on you.

Apostolic Writing

My Thoughts:

Yeshua shares in this Matthew segment about His return. That there will be signs that He is coming. Including His arrival on clouds and the announcement through the sound of a trumpet. His angels will gather His chosen ones and I believe they will bring them back to Israel. That is what all the prophets (including Isaiah’s verses above) encourage us with. The Mashiach will come and His chosen throughout the world will be gathered and returned to Israel. The Temple will be built and the Mashiach will reign. This is what Yeshua is teaching -- just what the prophets did. Everything Yeshua taught pointed to the Father and to the Torah. Amen.

Challenge:

Verses 36-42 are widely used to defend the doctrine of the “rapture”. That the good people who have received Jesus will be taken up to heaven. This so amazes me because if you carefully read these verses you will see that the opposite takes place. In verse 37 we read, “As the days of Noah were, so will the coming of the Son of Man be.” Who exactly were “taken away” during the time of the flood? Those who were evil. They were drowned in the waters. Noah warned them and they did not listen. That is who will be taken away in the end. Those who are evil, who do not want Hashem -- they will be removed.  The ones that go to Israel are “gathered”, the ones who are removed are “taken”. My challenge is to study about this. Search your heart, pray and ask Hashem what is to happen. Yeshua is giving us some important information here, and it is good to study it out. 

Apostolic Writing: Matthew 24:29-42

24:29 “But immediately after the suffering of those days, the sun will be darkened, the moon will not give its light, the stars will fall from the sky, and the powers of the heavens will be shaken; 30 and then the sign of the Son of Man will appear in the sky. Then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory. 31 He will send out his angels with a great sound of a trumpet, and they will gather together His chosen ones from the four winds, from one end of the sky to the other.

32 “Now from the fig tree learn this parable: When its branch has now become tender and produces its leaves, you know that the summer is near. 33 Even so you also, when you see all these things, know that he is near, even at the doors. 34 Most certainly I tell you, this generation will not pass away until all these things are accomplished. 35 Heaven and earth will pass away, but My words will not pass away.

36 “But no one knows of that day and hour, not even the angels of heaven, but my Father only. 37 As the days of Noah were, so will the coming of the Son of Man be. 38 For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ship, 39 and they didn’t know until the flood came and took them all away, so will the coming of the Son of Man be. 40 Then two men will be in the field: one will be taken and one will be left. 41 Two women will be grinding at the mill: one will be taken and one will be left. 42 Watch therefore, for you don’t know in what hour Hashem comes.