Wednesday, April 10, 2024

Tazria - Reading #4

Tazria - תזריע

Leviticus: Leviticus 12:1 - 13:59


Reading #4 - Leviticus 13:24–28


My Thoughts:


The Torah is full of numbers. In today’s reading we hear about examining a person on the seventh day. You could be declared clean or unclean at this time. Think about it. Seven days. The seventh day of the week is a holy day. Maybe Hashem is trying to tell us something here. Torah seems to be “cyclical” and a skin disease can seem to repair itself in seven days. I don’t want to go too deep on all of this. But, just give it some thought and see if you get some insight. Why seven?


Challenge:


Challenges are hard for me to give you during these readings this week, because basically every day we are reading about leprosy and skin disease. I guess today I would just challenge you to take good care of yourself. Eat healthy clean foods, take vitamins, rest on Shabbat, be kind to your family and friends, and remember to worship Hashem throughout your day. And importantly, remember to follow Torah. These things will guarantee you a good life.


Reading #4 - Leviticus 13:24–28


13:24 “Or when the body has a burn from fire on its skin, and the raw flesh of the burn becomes a bright spot, reddish-white, or white, 25 then the priest shall examine it; and behold, if the hair in the bright spot has turned white, and its appearance is deeper than the skin, it is leprosy. It has broken out in the burning, and the priest shall pronounce him unclean. It is the plague of leprosy. 26 But if the priest examines it, and behold, there is no white hair in the bright spot, and it isn’t deeper than the skin, but has faded, then the priest shall isolate him seven days. 27 The priest shall examine him on the seventh day. If it has spread in the skin, then the priest shall pronounce him unclean. It is the plague of leprosy. 28 If the bright spot stays in its place, and hasn’t spread in the skin, but is faded, it is the swelling from the burn, and the priest shall pronounce him clean, for it is the scar from the burn.


Tuesday, April 9, 2024

Tazria - Reading #3

Tazria - תזריע

Leviticus: Leviticus 12:1 - 13:59


Reading #3 - Leviticus 13:18–23


My Thoughts:


More on skin diseases in today’s reading. It is all about protecting people from diseases and being unclean for Tabernacle worship. Hashem cares about every single facet of our life. And He wants us to be “clean” when entering His presence. The priests have the role of making sure all is safe. It would be comforting to have someone in that role in your community, don’t you think? Someone to make sure the people are being cared for and watched over.


Challenge:


Plagues affect people and communities, in disastrous ways. When Covid 19 went around the world it affected governments, economies, religious organizations, families and individuals. We did not have local trusted religious authorities telling us what to do (although hopefully you did!), instead we had the government telling us what to do. Wouldn’t it be so nice to be able to rely on people we know and trust to advise in situations like this? Maybe we need to seek out and look for people we can go to for advice. Maybe this is evidence of how important it is to be part of a synagogue. Take today to think of how you can join a community that has trusted G-dly authority.


Reading #3 - Leviticus 13:18–23


13:18 “When the body has a boil on its skin, and it has healed, 19 and in the place of the boil there is a white swelling, or a bright spot, reddish-white, then it shall be shown to the priest. 20 The priest shall examine it. Behold, if its appearance is deeper than the skin, and its hair has turned white, then the priest shall pronounce him unclean. It is the plague of leprosy. It has broken out in the boil. 21 But if the priest examines it, and behold, there are no white hairs in it, and it isn’t deeper than the skin, but is dim, then the priest shall isolate him seven days. 22 If it spreads in the skin, then the priest shall pronounce him unclean. It is a plague. 23 But if the bright spot stays in its place, and hasn’t spread, it is the scar from the boil; and the priest shall pronounce him clean.

Monday, April 8, 2024

Tazria - Reading #2

Tazria - תזריע

Leviticus: Leviticus 12:1 - 13:59


Reading #2 - Leviticus 13:6–17


My Thoughts:


If you contracted leprosy or some skin disease, you were to go directly to the priest for examination. It’s like the priest acted like a physician only more. He was appointed and anointed. Why would Hashem be so detailed about all this? Maybe because skin diseases were prevalent during this time and most likely were very contagious. They would even implement a time of quarantine. Sound familiar? Hashem is protecting His people and trying to keep them healthy. When one gets sick, He has instructions to make sure not everyone follows suit. He cares.


Challenge:


The priest is the authority in the ill person’s life. Do you have an authority in your life? Do you go to them to “examine” your issues and give instructions to you for healing? Would your authority recommend “separating” you from others during a time for healing? Think about who you have in your life that you go to when you have issues. I suggest you honor and respect this person, and pay attention to his/her instructions. Of course, check in with Hashem and make sure this is the right thing to do. Then do it.


Reading #2 - Leviticus 13:6–17


13:6 The priest shall examine him again on the seventh day. Behold, if the plague has faded and the plague hasn’t spread in the skin, then the priest shall pronounce him clean. It is a scab. He shall wash his clothes, and be clean. 7 But if the scab spreads on the skin after he has shown himself to the priest for his cleansing, he shall show himself to the priest again. 8 The priest shall examine him; and behold, if the scab has spread on the skin, then the priest shall pronounce him unclean. It is leprosy.


9 “When the plague of leprosy is in a man, then he shall be brought to the priest; 10 and the priest shall examine him. Behold, if there is a white swelling in the skin, and it has turned the hair white, and there is raw flesh in the swelling, 11 it is a chronic leprosy in the skin of his body, and the priest shall pronounce him unclean. He shall not isolate him, for he is already unclean.


12 “If the leprosy breaks out all over the skin, and the leprosy covers all the skin of the infected person from his head even to his feet, as far as it appears to the priest, 13 then the priest shall examine him. Behold, if the leprosy has covered all his flesh, he shall pronounce him clean of the plague. It has all turned white: he is clean. 14 But whenever raw flesh appears in him, he shall be unclean. 15 The priest shall examine the raw flesh, and pronounce him unclean: the raw flesh is unclean. It is leprosy. 16 Or if the raw flesh turns again, and is changed to white, then he shall come to the priest. 17 The priest shall examine him. Behold, if the plague has turned white, then the priest shall pronounce him clean of the plague. He is clean.


Sunday, April 7, 2024

Tazria - Reading #1

Tazria - תזריע

Leviticus: Leviticus 12:1 - 13:59


Reading #1 - Leviticus 12:1–13:5


My Thoughts:


I had this thought. In verse 13:1 it says “Hashem spoke to Moses and Aaron...”. And He goes on to talk to them about some specifics with skin diseases. We read this so casually, but think about it. Hashem is somehow talking to Moses and Aaron and giving them instructions. It can’t be casual, it has to be astounding! It is not every day that someone hears the voice of Elohim. Now I can see where they must have been kneeling and frantically listening and writing things down! This was Elohim speaking and you did not want to get any words wrong! Wow is all I can say.


Challenge:


Are you casual about listening to the voice of Hashem? During prayer time, worship or during the day -- do you feel like He might be saying something to you? If so, this is not to be taken lightly, but we should stop in our tracks and reverently listen to what He says. We should take it very seriously and then praise Him for taking time to speak to us. And most importantly, do what you think He is saying to you! If you don’t, you will regret it forever!


Reading #1 - Leviticus 12:1–13:5


12 Hashem spoke to Moses, saying, 2 “Speak to the children of Israel, saying, ‘If a woman conceives, and bears a male child, then she shall be unclean seven days; as in the days of her monthly period she shall be unclean. 3 In the eighth day the flesh of his foreskin shall be circumcised. 4 She shall continue in the blood of purification thirty-three days. She shall not touch any holy thing, nor come into the sanctuary, until the days of her purifying are completed. 5 But if she bears a female child, then she shall be unclean two weeks, as in her period; and she shall continue in the blood of purification sixty-six days.


6 “‘When the days of her purification are completed for a son or for a daughter, she shall bring to the priest at the door of the Tent of Meeting, a year old lamb for a burnt offering, and a young pigeon or a turtledove, for a sin offering. 7 He shall offer it before Hashem, and make atonement for her; then she shall be cleansed from the fountain of her blood.


“‘This is the law for her who bears, whether a male or a female. 8 If she cannot afford a lamb, then she shall take two turtledoves or two young pigeons: the one for a burnt offering, and the other for a sin offering. The priest shall make atonement for her, and she shall be clean.’”


13 Hashem spoke to Moses and to Aaron, saying, 2 “When a man shall have a swelling in his body’s skin, or a scab, or a bright spot, and it becomes in the skin of his body the plague of leprosy, then he shall be brought to Aaron the priest or to one of his sons, the priests. 3 The priest shall examine the plague in the skin of the body. If the hair in the plague has turned white, and the appearance of the plague is deeper than the body’s skin, it is the plague of leprosy; so the priest shall examine him and pronounce him unclean. 4 If the bright spot is white in the skin of his body, and its appearance isn’t deeper than the skin, and its hair hasn’t turned white, then the priest shall isolate the infected person for seven days. 5 The priest shall examine him on the seventh day. Behold, if in his eyes the plague is arrested and the plague hasn’t spread in the skin, then the priest shall isolate him for seven more days.

Tazria - Week #8

Tazria תַזְרִיעַ - She Bears Seed

Leviticus 12:1-13:59

II Kings 4:42-5:19


1.1 First reading — Leviticus 12:1–13:5

1.2 Second reading — Leviticus 13:6–17

1.3 Third reading — Leviticus 13:18–23

1.4 Fourth reading — Leviticus 13:24–28

1.5 Fifth reading — Leviticus 13:29–39

1.6 Sixth reading — Leviticus 13:40–54

1.7 Seventh reading — Leviticus 13:55–59


Saturday, January 20, 2024

Bo - Reading #7

Bo, בֹּא - Come!

Exodus:10:1-13:16

Haftarah: Jeremiah 46:13-28

Apostolic Scripture: John 19:31-37


Reading #7 - Exodus 13:1–16


My Thoughts:


Today we learn about redeeming the firstborn. Interestingly enough, before the “golden calf” incident, the firstborn males of Israel were all to be involved in the priesthood. After the incident, only the Levites were designated for this. They did not participate in the golden calf event. And since that time, all Jewish firstborn males are to be redeemed. There is a ceremony today called the “Pidyon Haben” where a baby is presented to a priest and redeemed for 5 shekels (Numbers 18:16). It all reminds me that really everything belongs to Hashem. All of us are created by Him, live for Him and return to Him. Something to think about.


Challenge:


In verse 9 we read about having a “sign” of Hashem’s Law on our hearts. The forehead and the hand. These may represent our ability to "think" in our brains and "implement" with our hands. Our thoughts must reflect Torah, our love for Hashem and others. Our hands must carry out all the duties/acts that He requests of us. I challenge you today to take some time to review if your thoughts and actions are representative of Hashem’s light in your life. And work on areas that are not. Improve and be better. For Him. For others.


Reading #7 - Exodus 13:1–16


13 Hashem spoke to Moses, saying, 2 “Sanctify to me all the firstborn, whatever opens the womb among the children of Israel, both of man and of animal. It is mine.”


3 Moses said to the people, “Remember this day, in which you came out of Egypt, out of the house of bondage; for by strength of hand Hashem brought you out from this place. No leavened bread shall be eaten. 4 Today you go out in the month Abib. 5 It shall be, when Hashem brings you into the land of the Canaanite, and the Hittite, and the Amorite, and the Hivite, and the Jebusite, which He swore to your fathers to give you, a land flowing with milk and honey, that you shall keep this service in this month. 6 Seven days you shall eat unleavened bread, and in the seventh day shall be a feast to Hashem. 7 Unleavened bread shall be eaten throughout the seven days; and no leavened bread shall be seen with you. No yeast shall be seen with you, within all your borders. 8 You shall tell your son in that day, saying, ‘It is because of that which Hashem did for me when I came out of Egypt.’ 9 It shall be for a sign to you on your hand, and for a memorial between your eyes, that Hashem’s law may be in your mouth; for with a strong hand Hashem has brought you out of Egypt. 10 You shall therefore keep this ordinance in its season from year to year.


11 “It shall be, when Hashem brings you into the land of the Canaanite, as He swore to you and to your fathers, and will give it you, 12 that you shall set apart to Hashem all that opens the womb, and every firstborn that comes from an animal which you have. The males shall be Hashem’s. 13 Every firstborn of a donkey you shall redeem with a lamb; and if you will not redeem it, then you shall break its neck; and you shall redeem all the firstborn of man among your sons. 14 It shall be, when your son asks you in time to come, saying, ‘What is this?’ that you shall tell him, ‘By strength of hand Hashem brought us out from Egypt, from the house of bondage. 15 When Pharaoh stubbornly refused to let us go, Hashem killed all the firstborn in the land of Egypt, both the firstborn of man, and the firstborn of livestock. Therefore I sacrifice to Hashem all that opens the womb, being males; but all the firstborn of my sons I redeem.’ 16 It shall be for a sign on your hand, and for symbols between your eyes; for by strength of hand Hashem brought us out of Egypt.”


Haftarah


My Thoughts:


In the crazy world we live in -- a world of "G-dlessness" -- we have a promise. The promise is all will be made well in the end. The garden of Eden will be restored in a sense, because in eternity we live with Him once again. We see this promise in verse 27 “Jacob will return, and will be quiet and at ease…”. I often think about what it will be like when we are in the Olam Haba (the world to come). Where in this world there is chaos, in the Olam Haba there will be “peace and ease”. Something we should look forward to, prepare for and pray for.


Challenge:


In verse 28 we read that there will be “consequences” for all we have done. We will be punished. I believe we receive that in our lives here on earth. For every sin we commit, there is a consequence. Whether you see it or not. And many times our sins affect others. Today would be a good day to take a hard look at your life. What are things you have or do in your life that do not bring glory to Hashem? It’s time to correct them. It’s time to make things right.


Haftarah: Jeremiah 46:13-28


46:13 The word that Hashem spoke to Jeremiah the prophet, how that Nebuchadnezzar king of Babylon should come and strike the land of Egypt.


14 “Declare in Egypt,

    publish in Migdol,

    and publish in Memphis and in Tahpanhes:

say, ‘Stand up, and prepare;

    for the sword has devoured around you.’

15 Why are your strong ones swept away?

    They didn’t stand, because Hashem pushed them.

16 He made many to stumble.

    Yes, they fell on one another.

They said, ‘Arise! Let’s go again to our own people,

    and to the land of our birth,

    from the oppressing sword.’

17 They cried there, ‘Pharaoh king of Egypt is but a noise;

    he has let the appointed time pass by.’


18 “As I live,” says the King,

    whose name is Hashem of Armies,

“surely like Tabor among the mountains,

    and like Carmel by the sea,

    so He will come.

19 You daughter who dwells in Egypt,

    furnish yourself to go into captivity;

for Memphis will become a desolation,

    and will be burned up,

    without inhabitant.


20 “Egypt is a very beautiful heifer;

    but destruction out of the north has come.

    It has come.

21 Also her hired men in the middle of her are like calves of the stall;

    for they also are turned back.

    They have fled away together.

They didn’t stand,

    for the day of their calamity has come on them,

    the time of their visitation.

22 Its sound will go like the serpent;

    for they will march with an army,

    and come against her with axes, as wood cutters.

23 They will cut down her forest,” says Hashem,

    “though it can’t be searched;

because they are more than the locusts,

    and are innumerable.

24 The daughter of Egypt will be disappointed;

    she will be delivered into the hand of the people of the north.”


25 Hashem of Armies, the Elohim of Israel, says: “Behold, I will punish Amon of No, and Pharaoh, and Egypt, with her gods, and her kings; even Pharaoh, and those who trust in him. 26 I will deliver them into the hand of those who seek their lives, and into the hand of Nebuchadnezzar king of Babylon, and into the hand of his servants. Afterwards it will be inhabited, as in the days of old,” says Hashem.


27 “But don’t you be afraid, Jacob my servant.

    Don’t be dismayed, Israel;

for, behold, I will save you from afar,

    and your offspring from the land of their captivity.

Jacob will return,

    and will be quiet and at ease.

    No one will make him afraid.

28 Don’t be afraid, O Jacob my servant,” says Hashem;

    “for I am with you;

    for I will make a full end of all the nations where I have driven you;

but I will not make a full end of you,

    but I will correct you in measure,

    and will in no way leave you unpunished.”


Apostolic Scripture


My Thoughts:


Interesting that not one bone of Yeshua was broken. Just like the Pesach lamb. Torah instructs us not to “break any bones” of the lamb (Exodus 12:46). Yeshua was killed on Pesach, just about the time they were sacrificing the lambs. The Pesach lamb’s life was given to redeem the firstborn male of the Hebrew households. When Yeshua died, He gave His life to redeem His people and set them free. I believe He came to warn His people that if they did not start worshiping Hashem and obeying His commands, that the Temple was going to come down (70 A.D.) and they would be dispersed for a long, long time. It was a strong message, but few heeded it. And His prophecy was fulfilled. 


When He came to warn His people about all this, He knew they would kill Him. But, He came anyway. He came because He loves us so much. His blood will not be wasted. It will be used to “seal the New Covenant”. The future covenant of Jeremiah 31. It all fits. He came to redeem Israel, to save the Temple from being destroyed. To help the people find their way back to Hashem. And some day we will do this.


Challenge:


If you are not familiar with how the death of Yeshua the Mashiach ties in with the Feast of Pesach, then I challenge you to start studying it today. There are many prophecies about the coming Mashiach written in Scripture. I believe Yeshua came first as the “suffering Mashiach”. And that He will return as the “King Mashiach”. If you want to learn more about Yeshua the Rabbi, go to my website: https://www.jesus-was-a-rabbi.com/


Apostolic Scripture: John 19:31-37


19:31 Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away. 32 Therefore the soldiers came, and broke the legs of the first, and of the other who was crucified with him; 33 but when they came to Yeshua, and saw that He was already dead, they didn’t break his legs. 34 However one of the soldiers pierced his side with a spear, and immediately blood and water came out. 35 He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe. 36 For these things happened that the Scripture might be fulfilled, “A bone of him will not be broken.”Exodus 12:46; Numbers 9:12; Psalm 34:20 37 Again another Scripture says, “They will look on him whom they pierced.”Zechariah 12:10

Friday, January 19, 2024

Bo - Reading #6

Bo, בֹּא - Come!

Exodus:10:1-13:16

Reading #6 - Exodus 12:29–51 


My Thoughts:


In verse 49 we read; “One law shall be to him who is born at home, and to the stranger who lives as a foreigner among you.” Here is the first time that Hashem is actually saying that there is one law for both foreigner and native born. To me that means that if you decide to follow Torah and it’s Commandments then you may become a part of Israel. You serve the same Hashem and to follow Him you follow the same Law. One Law for all - as long as you are willing to serve Him together. (Just like Ruth?)


But, I have an honest question - can we "join" Israel? Is it really possible? Does Hashem see us "as one"? Verse 48 says, "He (the foreigner) shall be as one who is born in the land." And this happens with the "stranger" only if you are circumcised. Which is, of course, you are then following the Law. I desire to be as one who is born in the land. So, I must follow Torah to the best of my ability. Amen.


Challenge:


The Hebrew people left with beautiful jewels, gold and silver. All given to them from the Egyptians. What an interesting turn of events! One day they are slaves and the next day through the favor of Hashem they are rich! Think of a time in your life when maybe you had a dramatic financial turning. Or when you received some unexpected money. If you haven’t already thanked Hashem, do it today. All good things come from Hashem.


Reading #6 - Exodus 12:29–51 


12:29 At midnight, Hashem struck all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the captive who was in the dungeon, and all the firstborn of livestock. 30 Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt, for there was not a house where there was not one dead. 31 He called for Moses and Aaron by night, and said, “Rise up, get out from among my people, both you and the children of Israel; and go, serve Hashem, as you have said! 32 Take both your flocks and your herds, as you have said, and be gone; and bless me also!”


33 The Egyptians were urgent with the people, to send them out of the land in haste, for they said, “We are all dead men.” 34 The people took their dough before it was leavened, their kneading troughs being bound up in their clothes on their shoulders. 35 The children of Israel did according to the word of Moses; and they asked of the Egyptians jewels of silver, and jewels of gold, and clothing. 36 Hashem gave the people favor in the sight of the Egyptians, so that they let them have what they asked. They plundered the Egyptians.


37 The children of Israel traveled from Rameses to Succoth, about six hundred thousand on foot who were men, in addition to children. 38 A mixed multitude went up also with them, with flocks, herds, and even very much livestock. 39 They baked unleavened cakes of the dough which they brought out of Egypt; for it wasn’t leavened, because they were thrust out of Egypt, and couldn’t wait, and they had not prepared any food for themselves. 40 Now the time that the children of Israel lived in Egypt was four hundred thirty years. 41 At the end of four hundred thirty years, to the day, all of Hashem’s armies went out from the land of Egypt. 42 It is a night to be much observed to Hashem for bringing them out from the land of Egypt. This is that night of Hashem, to be much observed by all the children of Israel throughout their generations.


43 Hashem said to Moses and Aaron, “This is the ordinance of the Passover. No foreigner shall eat of it, 44 but every man’s servant who is bought for money, when you have circumcised him, then shall he eat of it. 45 A foreigner and a hired servant shall not eat of it. 46 It must be eaten in one house. You shall not carry any of the meat outside of the house. Do not break any of its bones. 47 All the congregation of Israel shall keep it. 48 When a stranger lives as a foreigner with you, and would like to keep the Passover to Hashem, let all his males be circumcised, and then let him come near and keep it. He shall be as one who is born in the land; but no uncircumcised person shall eat of it. 49 One law shall be to him who is born at home, and to the stranger who lives as a foreigner among you.” 50 All the children of Israel did so. As Hashem commanded Moses and Aaron, so they did. 51 That same day, Hashem brought the children of Israel out of the land of Egypt by their armies.