Monday, November 10, 2025

Chayei Sarah - Day #2

Chayei Sarah חַיֵּי שָׂרָה- Life of Sarah   

Torah Portion: Genesis Genesis 23:1-25:18


Genesis 23:17–24:9


23:17 So the field of Ephron, which was in Machpelah, which was before Mamre, the field, the cave which was in it, and all the trees that were in the field, that were in all of its borders, were deeded 18 to Abraham for a possession in the presence of the children of Heth, before all who went in at the gate of his city. 19 After this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre (that is, Hebron), in the land of Canaan. 20 The field, and the cave that is in it, were deeded to Abraham by the children of Heth as a possession for a burial place.


24 Abraham was old and well advanced in age. Hashem had blessed Abraham in all things. 2 Abraham said to his servant, the elder of his house, who ruled over all that he had, “Please put your hand under my thigh. 3 I will make you swear by Hashem, the Elohim of heaven and the Elohim of the earth, that you shall not take a wife for my son of the daughters of the Canaanites, among whom I live. 4 But you shall go to my country, and to my relatives, and take a wife for my son Isaac.”


5 The servant said to him, “What if the woman isn’t willing to follow me to this land? Must I bring your son again to the land you came from?”


6 Abraham said to him, “Beware that you don’t bring my son there again. 7 Hashem, the Elohim of heaven—who took me from my father’s house, and from the land of my birth, who spoke to me, and who swore to me, saying, ‘I will give this land to your offspring—He will send his angel before you, and you shall take a wife for my son from there. 8 If the woman isn’t willing to follow you, then you shall be clear from this oath to me. Only you shall not bring my son there again.”


9 The servant put his hand under the thigh of Abraham, his master, and swore to him concerning this matter.


Today’s Meditation:


Interestingly, in this story, Abraham sends his servant to find a wife for his son, but he insists that the servant not bring Isaac to that country. Why would he not want his son to return to the ancestral home? My guess is that back home is a history of idolatry. Perhaps Abraham’s parents, relatives, and friends do not follow Hashem, but instead worship other gods. Out of love for his son, he does not want to expose him to a godless community. He is protecting him. That is a good thing. 


However, there is something else to consider. Why would he want his son to be married to someone from his relatives (who may be godless)? Perhaps a better choice for a possible G-dly woman existed elsewhere than where he was. Plus, Abraham knew that Hashem would be involved in this choice. Additionally, he obviously did not want Isaac to settle there, which might have happened if he had gone. The whole decision is curious.


Today’s Challenge:


Is there a land that you should not return to? A place of godlessness, addictions, ungodly friends, and/or temptation? If you've recently considered returning to a habit or thing that was negative in your past, here is a reminder and caution against doing so. Rethink and pray about your decision and the path you are about to take. Be strong and courageous and do what is right. It will be hard, but with Hashem, anything is possible.



Sunday, November 9, 2025

Chayei Sarah - Day #1

Chayei Sarah חַיֵּי שָׂרָה- Life of Sarah   

Torah Portion: Genesis 23:1-25:18


Genesis 23:1–16


23 Sarah lived 127 years. This was the length of Sarah’s life. 2 Sarah died in Kiriath Arba (also called Hebron), in the land of Canaan. Abraham came to mourn for Sarah and to weep for her. 3 Abraham rose up from before his death and spoke to the children of Heth, saying, 4 “I am a stranger and a foreigner living with you. Give me a possession of a burying-place with you, that I may bury my dead out of my sight.”


5 The children of Heth answered Abraham, saying to him, 6 “Hear us, my lord. You are a prince of Elohim among us. Bury your dead in the best of our tombs. None of us will withhold from you his tomb. Bury your dead.”


7 Abraham rose up, and bowed himself to the people of the land, to the children of Heth. 8 He talked with them, saying, “If you agree that I should bury my dead out of my sight, hear me, and entreat for me to Ephron the son of Zohar, 9 that he may sell me the cave of Machpelah, which he has, which is in the end of his field. For the full price, let him sell it to me among you as a possession for a burial place.”


10 Now Ephron was sitting in the middle of the children of Heth. Ephron the Hittite answered Abraham in the hearing of the children of Heth, even of all who went in at the gate of his city, saying, 11 “No, my lord, hear me. I give you the field, and I give you the cave that is in it. In the presence of the children of my people, I give it to you. Bury your dead.”


12 Abraham bowed himself down before the people of the land. 13 He spoke to Ephron in the audience of the people of the land, saying, “But if you will, please hear me. I will give the price of the field. Take it from me, and I will bury my dead there.”


14 Ephron answered Abraham, saying to him, 15 “My lord, listen to me. What is a piece of land worth four hundred shekels of silver between me and you? Therefore, bury your dead.”


16 Abraham listened to Ephron. Abraham weighed to Ephron the silver which he had named in the hearing of the children of Heth, four hundred shekels of silver, according to the current merchants’ standard.


Today’s Meditation:


It’s all about doing what is right. When Sarah dies, Abraham is still a foreigner in the land of Israel. He seeks out a place to bury her, and Ephron offers to give him a burial site for free. They have this curious dialogue about paying for it. Ephron wants to give it to Abraham, but Abraham wants to pay for it. And eventually he does. He does the right and honorable thing. I imagine he also does not wish to owe Ephron for any favors. This is wise.


Could this have happened because Ephron was not a part of Abraham’s people? That Ephron was actually a stranger to Abraham? The lesson to be learned may be that it is better to do what is right and not accept a gift without strings from someone you do not know. Ultimately, it may prove to be advantageous.


Today’s Challenge:


There are times when it is good and right to accept gifts from others. There are also times when you should not. The challenge today is to prepare yourself for the next time a stranger offers you a free gift. Take some time to consider the actual cost. And think about this story. You will find the correct answer.




Saturday, November 8, 2025

Vayeira - Day #7

Vayeira וַיֵּרָא - And He Appeared  

Torah Portion: Genesis 18:1-22:24

Haftarah: 2 Kings 4:1-37 


Shabbat: Genesis 22: 1-24


22 After these things, Elohim tested Abraham and said to him, “Abraham!”


He said, “Here I am.”


2 He said, “Now take your son, your only son, Isaac, whom you love, and go into the land of Moriah. Offer him there as a burnt offering on one of the mountains which I will tell you of.”


3 Abraham rose early in the morning, and saddled his donkey; and took two of his young men with him, and Isaac, his son. He split the wood for the burnt offering, and rose up, and went to the place of which Elohim had told him. 4 On the third day, Abraham lifted up his eyes, and saw the place far off. 5 Abraham said to his young men, “Stay here with the donkey. The boy and I will go over there. We will worship, and come back to you.” 6 Abraham took the wood of the burnt offering and laid it on Isaac, his son. He took in his hand the fire and the knife. They both went together. 7 Isaac spoke to Abraham, his father, and said, “My father?”


He said, “Here I am, my son.”


He said, “Here is the fire and the wood, but where is the lamb for a burnt offering?”


8 Abraham said, “Elohim will provide himself the lamb for a burnt offering, my son.” So they both went together. 9 They came to the place which Elohim had told him of. Abraham built the altar there, and laid the wood in order, bound Isaac his son, and laid him on the altar, on the wood. 10 Abraham stretched out his hand and took the knife to kill his son.


11 Hashem’s angel called to him out of the sky, and said, “Abraham, Abraham!”


He said, “Here I am.”


12 He said, “Don’t lay your hand on the boy or do anything to him. For now, I know that you fear Elohim, since you have not withheld your son, your only son, from me.”


13 Abraham lifted up his eyes, and looked, and saw that behind him was a ram caught in the thicket by his horns. Abraham went and took the ram, and offered him up for a burnt offering instead of his son. 14 Abraham called the name of that place “Hashem Will Provide”.  As it is said to this day, “On Hashem’s mountain, it will be provided.”


15 Hashem’s angel called to Abraham a second time out of the sky, 16 and said, “‘I have sworn by myself,’ says Hashem, ‘because you have done this thing, and have not withheld your son, your only son, 17 that I will bless you greatly, and I will multiply your offspring greatly like the stars of the heavens, and like the sand which is on the seashore. Your offspring will possess the gate of his enemies. 18 All the nations of the earth will be blessed by your offspring, because you have obeyed my voice.’”


19 So Abraham returned to his young men, and they rose up and went together to Beersheba. Abraham lived at Beersheba.


20 After these things, Abraham was told, “Behold, Milcah, she also has borne children to your brother Nahor: 21 Uz his firstborn, Buz his brother, Kemuel the father of Aram, 22 Chesed, Hazo, Pildash, Jidlaph, and Bethuel.” 23 Bethuel became the father of Rebekah. These eight Milcah bore to Nahor, Abraham’s brother. 24 His concubine, whose name was Reumah, also bore Tebah, Gaham, Tahash, and Maacah.


Today’s Meditation:


Abraham gets tested in verse 1. This is the hugest test anyone can imagine, to sacrifice his only son. And Abraham appears to be doing precisely what Hashem is asking of him. But, while he is in the process, Abraham actually has great faith that Hashem will somehow pull through at the very end. That his son will not die, but that Elohim will come to the rescue. The truly remarkable aspect is that Abraham has to wait until the last second to see this. His knife is raised and ready to sacrifice to his son, when the angel speaks to him from heaven.


Could you wait until the last minute to see Hashem answer a prayer? How extremely difficult would that be? Do we even have a tenth of that kind of faith to pass such a test? Something to meditate on. 


Today’s Challenge:


At the last second, Hashem provided a substitute answer for Abraham, a ram. It makes me think about how many times I've looked for a substitute way to do what Hashem has asked. Sometimes I get a strong impression that Hashem is asking me to do something I really do not want to. So I start looking for excuses or substitutes for His request, something I can do instead of what He asked me to do. 


I challenge you to do the next thing Hashem asks, even if you don’t want to, because it's too hard, and do it anyway. As you might already know, the reward is amazing. When you step out and do what seems impossible for Hashem, you will see a mighty move from Him. And it will all be worth it in the end.


This Week’s Haftarah: 2 Kings 4:1-37


4 Now a certain woman of the wives of the sons of the prophets cried out to Elisha, saying, “Your servant my husband is dead. You know that your servant feared Hashem. Now the creditor has come to take for himself my two children to be slaves.”


2 Elisha said to her, “What should I do for you? Tell me: what do you have in the house?”


She said, “Your servant has nothing in the house, except a pot of oil.”


3 Then he said, “Go, borrow empty containers from all your neighbors. Don’t borrow just a few containers. 4 Go in and shut the door on you and on your sons, and pour oil into all those containers; and set aside those which are full.”


5 So she went from him, and shut the door on herself and on her sons. They brought the containers to her, and she poured oil. 6 When the containers were full, she said to her son, “Bring me another container.”


He said to her, “There isn’t another container.” Then the oil stopped flowing.


7 Then she came and told the man of Elohim. He said, “Go, sell the oil, and pay your debt; and you and your sons live on the rest.”


8 One day Elisha went to Shunem, where there was a prominent woman; and she persuaded him to eat bread. So it was that as often as he passed by, he turned in there to eat bread. 9 She said to her husband, “See now, I perceive that this is a holy man of Elohim who passes by us continually. 10 Please let’s make a little room on the roof. Let’s set a bed, a table, a chair, and a lamp stand for him there. When he comes to us, he can stay there.”


11 One day, he came there, and he went to the room and lay there. 12 He said to Gehazi, his servant, “Call this Shunammite.” When he had called her, she stood before him. 13 He said to him, “Say now to her, ‘Behold, you have cared for us with all this care. What is to be done for you? Would you like to be spoken for to the king, or to the captain of the army?”


She answered, “I dwell among my own people.”


14 He said, “What then is to be done for her?”


Gehazi answered, “Most certainly she has no son, and her husband is old.”


15 He said, “Call her.” When he had called her, she stood in the door. 16 He said, “At this season, when the time comes around, you will embrace a son.”


She said, “No, my lord, you man of Elohim, do not lie to your servant.”


17 The woman conceived and bore a son at that season, when the time came around, as Elisha had said to her. 18 When the child was grown, one day he went out to his father to the reapers. 19 He said to his father, “My head! My head!”


He said to his servant, “Carry him to his mother.”


20 When he had taken him, and brought him to his mother, he sat on her knees until noon, and then died. 21 She went up and laid him on the man of Elohim’s bed, and shut the door on him, and went out. 22 She called to her husband, and said, “Please send me one of the servants, and one of the donkeys, that I may run to the man of Elohim, and come again.”


23 He said, “Why would you want to go to him today? It is not a new moon or a Sabbath.”


She said, “It’s all right.”


24 Then she saddled a donkey, and said to her servant, “Drive, and go forward! Don’t slow down for me, unless I ask you to.”


25 So she went, and came to the man of Elohim to Mount Carmel. When the man of Elohim saw her afar off, he said to Gehazi his servant, “Behold, there is the Shunammite. 26 Please run now to meet her, and ask her, ‘Is it well with you? Is it well with your husband? Is it well with your child?”


She answered, “It is well.”


27 When she came to the man of Elohim to the hill, she caught hold of his feet. Gehazi came near to thrust her away, but the man of Elohim said, “Leave her alone; for her soul is troubled within her; and Hashem has hidden it from me, and has not told me.”


28 Then she said, “Did I ask you for a son, my lord? Didn’t I say, ‘Do not deceive me’?”


29 Then he said to Gehazi, “Tuck your cloak into your belt, take my staff in your hand, and go your way. If you meet any man, don’t greet him; and if anyone greets you, don’t answer him again. Then lay my staff on the child’s face.”


30 The child’s mother said, “As Hashem lives, and as your soul lives, I will not leave you.”


So he arose and followed her.


31 Gehazi went ahead of them, and laid the staff on the child’s face; but there was no voice and no hearing. Therefore, he returned to meet him and told him, “The child has not awakened.”


32 When Elisha had come into the house, behold, the child was dead, and lying on his bed. 33 He went in, therefore, and shut the door on them both, and prayed to Hashem. 34 He went up, and lay on the child, and put his mouth on his mouth, and his eyes on his eyes, and his hands on his hands. He stretched himself on him, and the child’s flesh grew warm. 35 Then he returned, and walked in the house once back and forth; and went up, and stretched himself out on him. Then the child sneezed seven times, and the child opened his eyes. 36 He called Gehazi and said, “Call this Shunammite!” So he called her.


When she had come in to him, he said, “Take up your son.”


37 Then she went in, fell at his feet, and bowed herself to the ground; then she picked up her son and went out.


Today’s Haftarah Meditation:


This story in 2 Kings is impressive and beautiful. It is a story of extreme faith and miracles. Elisha, in his close walk with Hashem, seems to have very special prophetic and healing powers. When he meets the Shunammite woman, he shows compassion and gives her a very special answer to prayer, a son. How many times in Scripture do we see a barren woman given the gift of life? Over and over.  


Could these stories be representative of people who, for some reason, do not have faith in Hashem, but who then Hashem instills faith in them? At various times in our lives, we may lose or begin to lose our faith. Our spiritual life becomes barren, empty, and devoid of meaning. Then Hashem comes to us in a very special way, sometimes through another person, to restore or give birth to a new faith. I have seen it happen many times. Just as in the stories of barren women, Hashem can and will give birth to new faith in those who ask. It is a beautiful thing.


Today’s Haftarah Challenge:


The Shunammite woman is likely overjoyed beyond words when she is presented with a son. So when her son dies, it can only be the most devastating thing in the world. Interesting that she goes back to Elisha for help. She returns to the place of the origin of her miracle. And she asks for another miracle. Hashem obliged her request, and her son was restored to life.


My challenge today is to recall a time when your prayers seemed to be answered, only to be taken away. That is the time to pray and remember. Remember and praise Hashem for what He did, and ask Him to restore the first miracle. He can do it, and he will many times if only we ask.