Ki Teitzei - Reading #7

Ki Teitzei כִּי-תֵצֵא - When You Go Out

Deuteronomy 21:10-25:19

Haftarah: Isaiah 54:1-10

Apostolic Writing: Matthew 24:29-42

Reading #7 - Deuteronomy 24:14–25:19

My Thoughts:

Why would someone carry diverse weights? In verse 25:13 we read, “You shall not have in your bag diverse weights, one heavy and one light.” The answer seems obvious. You would only have them to cheat someone. And who would do that? Unfortunately, we all have “cheated” someone in our life -- intentionally or not intentionally. It can happen at the grocery store.  It can happen when paying an employee for hours worked or not worked. At home we can “cheat” a spouse on our home budget. It can happen anywhere. We need to make sure that the “weights” we are using in life are equal and fair. To not be equitable is an “abomination” to Hashem. That is enough reason right there.

Challenge:

In verse 25:4 we read, “You shall not muzzle the ox when he treads out the grain.” That is another curious commandment. Except when you contemplate what Hashem is really saying it is incredible. He is making a commandment to allow your ox to take small breaks, bend his head down and eat grain. So many times in Torah we see Hashem giving mercy to animals. They are His creation, just like mankind. My challenge to you today is to make sure you are treating animals kindly. If you see an animal (wild or domestic) that needs help -- help it. If you are riding a horse and it looks stressed, give it a break. If you have a dog, don’t chain it up outside all day. Invest in an electric fence. I learned you can install your own fence for under $300. So, don’t go out to eat for a while and help your dog to run free! Let’s all be kind to our animals. (There is a whole other subject of the way we slaughter animals for meat. That is a discussion for another day).

Reading #7 - Deuteronomy 24:14–25:19

24:14 You shall not oppress a hired servant who is poor and needy, whether he is one of your brothers or one of the foreigners who are in your land within your gates. 15 In his day you shall give him his wages, neither shall the sun go down on it; for he is poor and sets his heart on it; lest he cry against you to Hashem, and it be sin to you.

16 The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers. Every man shall be put to death for his own sin.

17 You shall not deprive the foreigner or the fatherless of justice, nor take a widow’s clothing in pledge; 18 but you shall remember that you were a slave in Egypt, and Hashem your Elohim redeemed you there. Therefore I command you to do this thing.

19 When you reap your harvest in your field, and have forgotten a sheaf in the field, you shall not go again to get it. It shall be for the foreigner, for the fatherless, and for the widow, that  Hashem your Elohimmay bless you in all the work of your hands. 20 When you beat your olive tree, you shall not go over the boughs again. It shall be for the foreigner, for the fatherless, and for the widow.

21 When you harvest your vineyard, you shall not glean it after yourselves. It shall be for the foreigner, for the fatherless, and for the widow. 22 You shall remember that you were a slave in the land of Egypt. Therefore I command you to do this thing.

25:1 If there is a controversy between men, and they come to judgment and the judges judge them, then they shall justify the righteous and condemn the wicked. 2 It shall be, if the wicked man is worthy to be beaten, that the judge shall cause him to lie down and to be beaten before his face, according to his wickedness, by number. 3 He may sentence him to no more than forty stripes. He shall not give more, lest if he should give more and beat him more than that many stripes, then your brother will be degraded in your sight.

4 You shall not muzzle the ox when he treads out the grain.

5 If brothers dwell together, and one of them dies and has no son, the wife of the dead shall not be married outside to a stranger. Her husband’s brother shall go in to her, and take her as his wife, and perform the duty of a husband’s brother to her. 6 It shall be that the firstborn whom she bears shall succeed in the name of his brother who is dead, that his name not be blotted out of Israel.

7 If the man doesn’t want to take his brother’s wife, then his brother’s wife shall go up to the gate to the elders, and say, “My husband’s brother refuses to raise up to his brother a name in Israel. He will not perform the duty of a husband’s brother to me.” 8 Then the elders of his city shall call him, and speak to him. If he stands and says, “I don’t want to take her,” 9 then his brother’s wife shall come to him in the presence of the elders, and loose his sandal from off his foot, and spit in his face. She shall answer and say, “So shall it be done to the man who does not build up his brother’s house.” 10 His name shall be called in Israel, “The house of him who had his sandal removed.”

11 When men strive against each other, and the wife of one draws near to deliver her husband out of the hand of him who strikes him, and puts out her hand, and grabs him by his private parts, 12 then you shall cut off her hand. Your eye shall have no pity.

13 You shall not have in your bag diverse weights, one heavy and one light. 14 You shall not have in your house diverse measures, one large and one small. 15 You shall have a perfect and just weight. You shall have a perfect and just measure, that your days may be long in the land which Hashem your Elohim gives you. 16 For all who do such things, all who do unrighteously, are an abomination to Hashem your Elohim.

17 Remember what Amalek did to you by the way as you came out of Egypt; 18 how he met you by the way, and struck the rearmost of you, all who were feeble behind you, when you were faint and weary; and he didn’t fear Elohim. 19 Therefore it shall be, when Hashem your Elohim has given you rest from all your enemies all around, in the land which Hashem your Elohim gives you for an inheritance to possess it, that you shall blot out the memory of Amalek from under the sky. You shall not forget.

Haftarah

My Thoughts:

Isaiah writes about things to come. He always sees Hashem bringing His people back to the Land to be reconciled. In verse 5 we read encouraging words, “For your Maker is your husband; Hashem of Armies is His name. The Holy One of Israel is your Redeemer. He will be called the Elohim of the whole earth.” We must remember these words if we ever get discouraged. There will be a time when there will be new heaven and new earth, filled with the glory of Hashem. The Temple will be restored and His Torah will go forth. Every knee will bow. And He will be Elohim over all the earth. This is what we have to look forward to. And we praise you Elohim for this promise. Amen.

Challenge:

In verse 10 we have a comforting promise from Hashem, “...My loving kindness will not depart from you, and My covenant of peace will not be removed...”. What is this “covenant of peace”? I believe it is the ultimate shalom that can only come from the Father. It is the peace He gives us when everything around us is toppling down. His promise is that He will never leave us or forsake us. So if you are down and out, or going through some hard times, remember these words. This is my challenge to you today. Lift your eyes up toward heaven and ask Hashem to pull you out of the pit of discouragement. If this is not you, then share it with someone in your life that is going through a difficult time. We all need hope. And it can only come from Him! Amen.

Haftarah: Isaiah 54:1-10

54 “Sing, barren, you who didn’t give birth;

    break out into singing, and cry aloud, you who didn’t travail with child:

    for more are the children of the desolate than the children of the married wife,” says Hashem

2 “Enlarge the place of your tent,

    and let them stretch out the curtains of your habitations;

    don’t spare: lengthen your cords, and strengthen your stakes.

3 For you will spread out on the right hand and on the left;

    and your offspring will possess the nations

    and settle in desolate cities.

4 “Don’t be afraid, for you will not be ashamed.

    Don’t be confounded, for you will not be disappointed.

For you will forget the shame of your youth.

    You will remember the reproach of your widowhood no more.

5 For your Maker is your husband; Hashem of Armies is His name.

    The Holy One of Israel is your Redeemer.

    He will be called the Elohim of the whole earth.

6 For Hashem has called you as a wife forsaken and grieved in spirit,

    even a wife of youth, when she is cast off,” says your Elohim.

7 “For a small moment I have forsaken you,

    but I will gather you with great mercies.

8 In overflowing wrath I hid my face from you for a moment,

    but with everlasting loving kindness I will have mercy on you,” says Hashem your Redeemer.

9 “For this is like the waters of Noah to me;

    for as I have sworn that the waters of Noah will no more go over the earth,

    so I have sworn that I will not be angry with you, nor rebuke you.

10 For the mountains may depart,

    and the hills be removed;

but my loving kindness will not depart from you,

    and my covenant of peace will not be removed,”

    says Hashem who has mercy on you.

Apostolic Writing

My Thoughts:

Yeshua shares in this Matthew segment about His return. That there will be signs that He is coming. Including His arrival on clouds and the announcement through the sound of a trumpet. His angels will gather His chosen ones and I believe they will bring them back to Israel. That is what all the prophets (including Isaiah’s verses above) encourage us with. The Mashiach will come and His chosen throughout the world will be gathered and returned to Israel. The Temple will be built and the Mashiach will reign. This is what Yeshua is teaching -- just what the prophets did. Everything Yeshua taught pointed to the Father and to the Torah. Amen.

Challenge:

Verses 36-42 are widely used to defend the doctrine of the “rapture”. That the good people who have received Jesus will be taken up to heaven. This so amazes me because if you carefully read these verses you will see that the opposite takes place. In verse 37 we read, “As the days of Noah were, so will the coming of the Son of Man be.” Who exactly were “taken away” during the time of the flood? Those who were evil. They were drowned in the waters. Noah warned them and they did not listen. That is who will be taken away in the end. Those who are evil, who do not want Hashem -- they will be removed.  The ones that go to Israel are “gathered”, the ones who are removed are “taken”. My challenge is to study about this. Search your heart, pray and ask Hashem what is to happen. Yeshua is giving us some important information here, and it is good to study it out. 

Apostolic Writing: Matthew 24:29-42

24:29 “But immediately after the suffering of those days, the sun will be darkened, the moon will not give its light, the stars will fall from the sky, and the powers of the heavens will be shaken; 30 and then the sign of the Son of Man will appear in the sky. Then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory. 31 He will send out his angels with a great sound of a trumpet, and they will gather together His chosen ones from the four winds, from one end of the sky to the other.

32 “Now from the fig tree learn this parable: When its branch has now become tender and produces its leaves, you know that the summer is near. 33 Even so you also, when you see all these things, know that he is near, even at the doors. 34 Most certainly I tell you, this generation will not pass away until all these things are accomplished. 35 Heaven and earth will pass away, but My words will not pass away.

36 “But no one knows of that day and hour, not even the angels of heaven, but my Father only. 37 As the days of Noah were, so will the coming of the Son of Man be. 38 For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ship, 39 and they didn’t know until the flood came and took them all away, so will the coming of the Son of Man be. 40 Then two men will be in the field: one will be taken and one will be left. 41 Two women will be grinding at the mill: one will be taken and one will be left. 42 Watch therefore, for you don’t know in what hour Hashem comes.

Ki Teitzei - Reading #6

Ki Teitzei כִּי-תֵצֵא - When You Go Out

Deuteronomy 21:10-25:19

Reading #6 - Deuteronomy 24:5–13

My Thoughts: 

Verse 6 is a curious commandment,  “No man shall take the mill or the upper millstone as a pledge, for he takes a life in pledge.” After doing some research it seems like what Hashem is saying is don’t take the “livelihood” of another as a pledge (to pay for a debt, etc). To do so, would take his ability to take care of himself and family -- away. And leave him with nothing to sustain his family. Hashem doesn’t want us to do this. That’s how much He loves each of us. It is a protection that someone would not lose everything and become destitute. Again one more example of how Hashem protects the poor. And how we are to be involved with that process.

Challenge:

We learn today another lesson of protecting husband and wife, and their relationship, by Hashem. If you are newly married you are not required to serve in the army for at least a year. This is so beautiful. Think of how important that first year is in a marriage. How hard it would be to be apart from your new spouse, right after you got married. This is a clear indicator of how Hashem wants marriages to be good and solid. Your challenge today is to look at your own marriage, or the marriage of a friend or family person. Have they had time together to solidify their marriage (or have you)? Have they (you) had a special time of at least one year to “ground” their marriage? If not, take the time to do so now. Or help the couple that has not had that special time, to do the same. Support marriages in your family and amongst your community of friends. 

Reading #6 - Deuteronomy 24:5–13

24:5 When a man takes a new wife, he shall not go out in the army, neither shall he be assigned any business. He shall be free at home one year, and shall cheer his wife whom he has taken.

6 No man shall take the mill or the upper millstone as a pledge, for he takes a life in pledge.

7 If a man is found stealing any of his brothers of the children of Israel, and he deals with him as a slave, or sells him, then that thief shall die. So you shall remove the evil from among you.

8 Be careful in the plague of leprosy, that you observe diligently and do according to all that the Levitical priests teach you. As I commanded them, so you shall observe to do. 9 Remember what Hashem your Elohim did to Miriam, by the way as you came out of Egypt.

10 When you lend your neighbor any kind of loan, you shall not go into his house to get his pledge. 11 You shall stand outside, and the man to whom you lend shall bring the pledge outside to you. 12 If he is a poor man, you shall not sleep with his pledge. 13 You shall surely restore to him the pledge when the sun goes down, that he may sleep in his garment and bless you. It shall be righteousness to you before Hashem your Elohim.

Ki Teitzei - Reading #5

Ki Teitzei כִּי-תֵצֵא - When You Go Out

Deuteronomy 21:10-25:19

Reading #5 - Deuteronomy 23:25–24:4

My Thoughts:

In this week's Torah portion we learn that it is okay to pick corn or grapes from our neighbor if we happen to walk through their property. No trespassing laws, in fact an invitation to help yourself. But, of course only for what you need at the moment. Not to gather bushels full. It is very kind and generous to think that our Hashem allows this kind of trust and sharing. He also has rules for your harvest and the poor. Hashem makes it clear He does not want the poor to starve, and He is interested in sharing our blessings. Let us try to remember that in our daily lives.

Challenge:

Today we read some interesting rules about divorce and remarrying. It seems like Hashem is allowing divorce, but not remarrying that person again (if she has married someone else and they have died). In fact, He mentions it is an abomination if you do this. And that we do not cause the land to sin. It has to do with his wife being “defiled”. We may not quite understand this, but what we can understand is that He does not want us to sin. Period. Your challenge today is to look over your life -- pay attention to the areas you know where you are “sinning” or disobeying Hashem’s commands. Do not pretend that you are perfect. Because as soon as you think about this -- sin will be revealed. Even what you may think is a “small” sin, like gossiping. Gossiping is NO small sin. It affects people, and can ripple out to affect your community, thus affecting a part of the world. It gets “into the Land”. Get rid of sin in your life today. If it is a habit, then ask Hashem to help you. It may be hard to change, but He can help you. Guaranteed.

Reading #5 - Deuteronomy 23:25–24:4

25 When you come into your neighbor’s standing grain, then you may pluck the ears with your hand; but you shall not use a sickle on your neighbor’s standing grain.

24 When a man takes a wife and marries her, then it shall be, if she finds no favor in his eyes because he has found some unseemly thing in her, that he shall write her a certificate of divorce, put it in her hand, and send her out of his house. 2 When she has departed out of his house, she may go and be another man’s wife. 3 If the latter husband hates her, and write her a certificate of divorce, puts it in her hand, and sends her out of his house; or if the latter husband dies, who took her to be his wife; 4 her former husband, who sent her away, may not take her again to be his wife after she is defiled; for that would be an abomination to Hashem. You shall not cause the land to sin, which Hashem your Elohim gives you for an inheritance.

MattotMassei - Reading #7

MATTOT/MASSEI

Numbers 30:2-36:13

Isaiah 66:1-24

Luke 13:1-9; Mark 11:12-23

Reading #7 - Numbers 35:9-36:13

My Thoughts:

We are finishing up the book of Numbers and Hashem is talking about murder and blood in the Land. In verse 35:33 we read, “‘So you shall not pollute the land where you live; for blood pollutes the land. No atonement can be made for the land, for the blood that is shed in it, but by the blood of him who shed it.’” I equate this today to the sin of abortion. You may not agree with me but I feel strongly about this. Abortion is the taking of a life. Yes, there is forgiveness for anyone involved with this, as there is for other sins. Hashem does not like the innocent shedding of blood. He creates all life and abortion destroys life. In this verse He is saying there is no “atonement” for the land. This is frightening for our country. Over 65 million abortions (recorded) have been performed in the United States since abortion was made legal in 1973. That is more than the loss of lives in ALL WARS combined throughout history. It is time to take the Word of Hashem seriously. Do what you are able to help stop abortion in your community and state. At the least, please pray that abortion will end in our country, in the world and that Hashem would forgive us. 

Challenge:

Pray and search how you can become involved in the battle against abortion and the preservation of innocent lives. Most every city has a pro-life pregnancy center. Do an internet search and look up the pregnancy center in your community. Call them and ask them how you can help. Or if your time is limited -- give financially. There are national pro-life organizations you can support also. Take some time to research and then take action. Help to be a part of saving baby’s lives from being aborted. There are also organizations that help women (and men) who have suffered emotionally/spiritual from the affects of abortion. Go to: Rachel's Vineyard It is time to repair our world from this devastation.

Reading #7 - Numbers 35:9-36:13

35:9 Hashem spoke to Moses, saying, 10 “Speak to the children of Israel, and tell them, ‘When you pass over the Jordan into the land of Canaan, 11 then you shall appoint for yourselves cities to be cities of refuge for you, that the man slayer who kills any person unwittingly may flee there. 12 The cities shall be for your refuge from the avenger, that the man slayer not die until he stands before the congregation for judgment. 13 The cities which you shall give shall be for you six cities of refuge. 14 You shall give three cities beyond the Jordan, and you shall give three cities in the land of Canaan. They shall be cities of refuge. 15 These six cities shall be refuge for the children of Israel, for the stranger, and for the foreigner living among them, that everyone who kills any person unwittingly may flee there.

16 “‘But if he struck him with an instrument of iron, so that he died, he is a murderer. The murderer shall surely be put to death. 17 If he struck him with a stone in the hand, by which a man may die, and he died, he is a murderer. The murderer shall surely be put to death. 18 Or if he struck him with a weapon of wood in the hand, by which a man may die, and he died, he is a murderer. The murderer shall surely be put to death. 19 The avenger of blood shall himself put the murderer to death. When he meets him, he shall put him to death. 20 If he shoved him out of hatred, or hurled something at him while lying in wait, so that he died, 21 or in hostility struck him with his hand, so that he died, he who struck him shall surely be put to death. He is a murderer. The avenger of blood shall put the murderer to death when he meets him.

22 “‘But if he shoved him suddenly without hostility, or hurled on him anything without lying in wait, 23 or with any stone, by which a man may die, not seeing him, and cast it on him so that he died, and he was not his enemy and not seeking his harm, 24 then the congregation shall judge between the striker and the avenger of blood according to these ordinances. 25 The congregation shall deliver the man slayer out of the hand of the avenger of blood, and the congregation shall restore him to his city of refuge, where he had fled. He shall dwell therein until the death of the high priest, who was anointed with the holy oil.

26 “‘But if the man slayer shall at any time go beyond the border of his city of refuge where he flees, 27 and the avenger of blood finds him outside of the border of his city of refuge, and the avenger of blood kills the man slayer, he shall not be guilty of blood, 28 because he should have remained in his city of refuge until the death of the high priest. But after the death of the high priest, the man slayer shall return into the land of his possession.

29 “‘These things shall be for a statute and ordinance to you throughout your generations in all your dwellings.

30 “‘Whoever kills any person, the murderer shall be slain based on the testimony of witnesses; but one witness shall not testify alone against any person so that he dies.

31 “‘Moreover you shall take no ransom for the life of a murderer who is guilty of death. He shall surely be put to death.

32 “‘You shall take no ransom for him who has fled to his city of refuge, that he may come again to dwell in the land before the death of the priest.

33 “‘So you shall not pollute the land where you live; for blood pollutes the land. No atonement can be made for the land, for the blood that is shed in it, but by the blood of him who shed it. 34 You shall not defile the land which you inhabit, where I dwell; for I, Hashem, dwell among the children of Israel.’”

36:1 The heads of the fathers’ households of the family of the children of Gilead, the son of Machir, the son of Manasseh, of the families of the sons of Joseph, came near, and spoke before Moses and before the princes, the heads of the fathers’ households of the children of Israel. 2 They said, “Hashem commanded my lord to give the land for inheritance by lot to the children of Israel. My lord was commanded by Hashem to give the inheritance of Zelophehad our brother to his daughters. 3 If they are married to any of the sons of the other tribes of the children of Israel, then their inheritance will be taken away from the inheritance of our fathers, and will be added to the inheritance of the tribe to which they shall belong. So it will be taken away from the lot of our inheritance. 4 When the jubilee of the children of Israel comes, then their inheritance will be added to the inheritance of the tribe to which they shall belong. So their inheritance will be taken away from the inheritance of the tribe of our fathers.”

5 Moses commanded the children of Israel according to Hashem’s word, saying, “The tribe of the sons of Joseph speak what is right. 6 This is the thing which Hashem commands concerning the daughters of Zelophehad, saying, ‘Let them be married to whom they think best, only they shall marry into the family of the tribe of their father. 7 So shall no inheritance of the children of Israel move from tribe to tribe; for the children of Israel shall all keep the inheritance of the tribe of his fathers. 8 Every daughter who possesses an inheritance in any tribe of the children of Israel shall be wife to one of the family of the tribe of her father, that the children of Israel may each possess the inheritance of his fathers. 9 So shall no inheritance move from one tribe to another tribe; for the tribes of the children of Israel shall each keep his own inheritance.’”

10 The daughters of Zelophehad did as Hashem commanded Moses: 11 for Mahlah, Tirzah, Hoglah, Milcah, and Noah, the daughters of Zelophehad, were married to their father’s brothers’ sons. 12 They were married into the families of the sons of Manasseh the son of Joseph. Their inheritance remained in the tribe of the family of their father.

13 These are the commandments and the ordinances which Hashem commanded by Moses to the children of Israel in the plains of Moab by the Jordan at Jericho.

Haftarah

My Thoughts:

Hashem is not happy when we turn against Him. Verse 66:4  “Also will choose their delusions, and will bring their fears on them; because when I called, no one answered; when I spoke, they didn’t listen; but they did that which was evil in my eyes, and chose that in which I didn’t delight.” Imagine -- no one answered, no one listened. We can not be too condemning about this because I know there are times when we don’t listen to Hashem. Right? That has got to stop! We must listen and obey. As we do daily Torah readings we need to pay attention to what He is teaching us through His word and follow through with obedience. We do not want to be making choices in life in which He doesn’t “delight”. We want to delight Him with our prayers, worship and obedience. Amen.

Challenge:

In the end every knee will bow towards Hashem. In verse 23 we read, “It shall happen that from one new moon to another, and from one Sabbath to another, all flesh will come to worship before Me,” says Hashem.” There won’t be any “choice” when this happens. We will ALL be worshiping the Creator. And interestingly enough, we will do it on the Rosh Chodesh and the Shabbat. Just like Torah commands. Torah is eternal. My challenge to you is to study it daily, learn and live it. It is life to you. It seeds in you His eternal life. 

Haftarah: Isaiah 66:1-24

66:1 Hashem says,

“Heaven is my throne, and the earth is my footstool.

    What kind of house will you build to Me?

    Where will I rest?

2 For my hand has made all these things,

    and so all these things came to be,” says Hashem:

“but I will look to this man,

    even to he who is poor and of a contrite spirit,

    and who trembles at My word.

3 He who kills an ox is as he who kills a man;

    he who sacrifices a lamb, as he who breaks a dog’s neck;

    he who offers an offering, as he who offers pig’s blood;

    he who burns frankincense, as he who blesses an idol.

Yes, they have chosen their own ways,

    and their soul delights in their abominations:

4 I also will choose their delusions,

    and will bring their fears on them;

because when I called, no one answered;

    when I spoke, they didn’t listen;

but they did that which was evil in my eyes,

    and chose that in which I didn’t delight.”

5 Hear Hashem’s word,

    you who tremble at His word:

“Your brothers who hate you,

    who cast you out for my name’s sake, have said,

‘Let Hashem be glorified,

    that we may see your joy;’

    but it is those who shall be disappointed.

6 A voice of tumult from the city,

    a voice from the temple,

    a voice of Hashem that repays his enemies what they deserve.

7 “Before she travailed, she gave birth.

    Before her pain came, she delivered a son.

8 Who has heard of such a thing?

    Who has seen such things?

Shall a land be born in one day?

    Shall a nation be born at once?

For as soon as Zion travailed,

    she gave birth to her children.

9 Shall I bring to the birth, and not cause to be delivered?” says Hashem.

    “Shall I who cause to give birth shut the womb?” says your G-d.

10 “Rejoice with Jerusalem, and be glad for her, all you who love her.

    Rejoice for joy with her, all you who mourn over her;

11 that you may nurse and be satisfied at the comforting breasts;

    that you may drink deeply,

    and be delighted with the abundance of her glory.”

12 For Hashem says, “Behold, I will extend peace to her like a river,

    and the glory of the nations like an overflowing stream;

    and you will nurse.

You will be carried on her side,

    and will be dandled on her knees.

13 As one whom his mother comforts,

    so I will comfort you.

    You will be comforted in Jerusalem.”

14 You will see it, and your heart shall rejoice,

    and your bones will flourish like the tender grass.

Hashem’s hand will be known among his servants;

    and he will have indignation against his enemies.

15 For, behold, Hashem will come with fire,

    and His chariots will be like the whirlwind;

to render His anger with fierceness,

    and His rebuke with flames of fire.

16 For Hashem will execute judgment by fire and by his sword on all flesh;

    and those slain by Hashem will be many.

17 “Those who sanctify themselves and purify themselves to go to the gardens, behind one in the middle, eating pig’s meat, abominable things, and the mouse, they shall come to an end together,” says Hashem.

18 “For I know their works and their thoughts. The time comes that I will gather all nations and languages, and they will come, and will see My glory.

19 “I will set a sign among them, and I will send those who escape of them to the nations, to Tarshish, Pul, and Lud, who draw the bow, to Tubal and Javan, to far-away islands, who have not heard My fame, nor have seen My glory; and they shall declare My glory among the nations. 20 They shall bring all your brothers out of all the nations for an offering to Hashem, on horses, in chariots, in litters, on mules, and on camels, to my holy mountain Jerusalem, says Hashem, as the children of Israel bring their offering in a clean vessel into Hashem’s house. 21 Of them I will also select priests and Levites,” says Hashem.

22 “For as the new heavens and the new earth, which I will make, shall remain before Me,” says Hashem, “so your offspring and your name shall remain. 23 It shall happen that from one new moon to another, and from one Sabbath to another, all flesh will come to worship before Me,” says Hashem. 24 “They will go out, and look at the dead bodies of the men who have transgressed against Me; for their worm will not die, nor will their fire be quenched, and they will be loathsome to all mankind.”

Apostolic Scripture Reading

My Thoughts:

If we don’t repent we don’t live. In Luke 13:5 we read, “... unless you repent, you will all perish in the same way.” In other words, there is no one special when it comes to sin. If we sin, we repent and make things right. If we don’t, we will perish. What a blessing that our Elohim is so forgiving. He gives us second chances. He loves us and we love Him. Amen.

Challenge:

In Mark 11:22-23 Yeshua says the most remarkable thing, “Have faith in Elohim. For most certainly I tell you, whoever may tell this mountain, ‘Be taken up and cast into the sea,’ and doesn’t doubt in his heart, but believes that what he says is happening; he shall have whatever he says.” Faith requires two things. Asking  (action) and believing. It’s sometimes not easy to have this, particularly if the situation is very serious. That’s when it’s good to have someone you trust with you when you ask (pray) to Hashem for help. And no matter how difficult the situation is, if you have faith He will answer you and help. Try it.

Luke 13:1-9

13:1 Now there were some present at the same time who told him about the Galileans, whose blood Pilate had mixed with their sacrifices. 2 Yeshua answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered such things? 3 I tell you, no, but unless you repent, you will all perish in the same way. 4 Or those eighteen, on whom the tower in Siloam fell and killed them; do you think that they were worse offenders than all the men who dwell in Jerusalem? 5 I tell you, no, but, unless you repent, you will all perish in the same way.”

6 He spoke this parable. “A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none. 7 He said to the vine dresser, ‘Behold, these three years I have come looking for fruit on this fig tree, and found none. Cut it down. Why does it waste the soil?’ 8 He answered, ‘Lord, leave it alone this year also, until I dig around it and fertilize it. 9 If it bears fruit, fine; but if not, after that, you can cut it down.’”

Mark 11:12-23

11:12 The next day, when they had come out from Bethany, He was hungry. 13 Seeing a fig tree afar off having leaves, He came to see if perhaps He might find anything on it. When He came to it, He found nothing but leaves, for it was not the season for figs. 14 Yeshua told it, “May no one ever eat fruit from you again!” and His disciples heard it.

15 They came to Jerusalem, and Yeshua entered into the temple, and began to throw out those who sold and those who bought in the Temple, and overthrew the money changers’ tables, and the seats of those who sold the doves. 16 He would not allow anyone to carry a container through the Temple. 17 He taught, saying to them, “Isn’t it written, ‘My house will be called a house of prayer for all the nations?  But you have made it a den of robbers!”

18 The chief priests and the scribes heard it, and sought how they might destroy Him. For they feared Him, because all the multitude was astonished at His teaching.

19 When evening came, He went out of the city. 20 As they passed by in the morning, they saw the fig tree withered away from the roots. 21 Peter, remembering, said to him, “Rabbi, look! The fig tree which you cursed has withered away.”

22 Yeshua answered them, “Have faith in Elohim. 23 For most certainly I tell you, whoever may tell this mountain, ‘Be taken up and cast into the sea,’ and doesn’t doubt in his heart, but believes that what he says is happening; he shall have whatever he says.

Mattor/Massei - Reading #6

MATTOT/MASSEI

Torah Reading: Numbers 30:2-36:13

Reading #6 - Numbers 34:16-35:8

My Thoughts:

Today we read about how Hashem organized dividing the Land for the Israelites. This is all in preparation for when they get there and acquire the Land. He chooses princes out of every tribe and Joshua and Eleazar. They are all qualified leaders whom He must trust. The lesson to learn here is first of all that Hashem makes plans, prepares and executes the plans. That is a model for us. There is Scripture that without plans or vision people fail (Proverbs 29:18). Follow Hashem’s practice of planning. It will improve your life greatly.

Challenge:

Today I challenge you to go to Hashem and ask Him for His vision/plan for your life. Are you right where He wants you? Or has He been “nudging” you to do something else. Pray and ask Him. He will answer. Just put your spiritual “antennas” up and listen. See what comes into your life, or what people are saying to you. Look for what makes your heart “jump” and what gives you peace. Do a little soul searching and see if you are in the place He wants you and serving His purpose. Amen.

Reading #6 - Numbers 34:16-35:8

16 Hashem spoke to Moses, saying, 17 “These are the names of the men who shall divide the land to you for inheritance: Eleazar the priest, and Joshua the son of Nun. 18 You shall take one prince of every tribe, to divide the land for inheritance. 19 These are the names of the men: Of the tribe of Judah, Caleb the son of Jephunneh. 20 Of the tribe of the children of Simeon, Shemuel the son of Ammihud. 21 Of the tribe of Benjamin, Elidad the son of Chislon. 22 Of the tribe of the children of Dan a prince, Bukki the son of Jogli. 23 Of the children of Joseph: of the tribe of the children of Manasseh a prince, Hanniel the son of Ephod. 24 Of the tribe of the children of Ephraim a prince, Kemuel the son of Shiphtan. 25 Of the tribe of the children of Zebulun a prince, Elizaphan the son of Parnach. 26 Of the tribe of the children of Issachar a prince, Paltiel the son of Azzan. 27 Of the tribe of the children of Asher a prince, Ahihud the son of Shelomi. 28 Of the tribe of the children of Naphtali a prince, Pedahel the son of Ammihud.” 29 These are they whom Hashem commanded to divide the inheritance to the children of Israel in the land of Canaan.

35 Hashem spoke to Moses in the plains of Moab by the Jordan at Jericho, saying, 2 “Command the children of Israel to give to the Levites cities to dwell in out of their inheritance. You shall give pasture lands for the cities around them to the Levites. 3 They shall have the cities to dwell in. Their pasture lands shall be for their livestock, and for their possessions, and for all their animals.

4 “The pasture lands of the cities, which you shall give to the Levites, shall be from the wall of the city and outward one thousand cubits around it. 5 You shall measure outside of the city for the east side two thousand cubits, and for the south side two thousand cubits, and for the west side two thousand cubits, and for the north side two thousand cubits, the city being in the middle. This shall be the pasture lands of their cities.

6 “The cities which you shall give to the Levites, they shall be the six cities of refuge, which you shall give for the man slayer to flee to. Besides them you shall give forty-two cities. 7 All the cities which you shall give to the Levites shall be forty-eight cities together with their pasture lands. 8 Concerning the cities which you shall give of the possession of the children of Israel, from the many you shall take many, and from the few you shall take few. Everyone according to his inheritance which he inherits shall give some of his cities to the Levites.”

Mattot/Massei - Reading #5

MATTOT/MASSEI

Torah Reading: Numbers 30:2-36:13

Reading #5 - Numbers 33:50-34:15

My Thoughts:

The Israelites are being given instructions to drive out the people that are in the land He has promised to them. He orders them to destroy all the false gods and high places. Then He says something very curious in verse 55, “But if you do not drive out the inhabitants of the land from before you, then those you let remain of them will be like pricks in your eyes and thorns in your sides.” In other words, if you don’t do what I tell you will be very, very sorry. There is a reason Hashem gives us the Commandments that He does. He knows what is best for us. If we don’t follow them there will be future trouble.

Challenge:

They are entering a land where there are false gods. Isn’t that the land that we live in today? We don’t have the right to drive out people who are not worshiping our Hashem, so we live side by side. We need to be so careful. Others can influence us so much. Be sure you are following the one true Elohim. Make sure you do not “mix” with those who do not follow our Hashem. That is my challenge to you today. You are to love others and serve your neighbors, just don’t “hang” with them. Amen!

Reading #5 - Numbers 33:50-34:15

33:50 Hashem spoke to Moses in the plains of Moab by the Jordan at Jericho, saying, 51 Speak to the children of Israel, and tell them, “When you pass over the Jordan into the land of Canaan, 52 then you shall drive out all the inhabitants of the land from before you, destroy all their stone idols, destroy all their molten images, and demolish all their high places. 53 You shall take possession of the land, and dwell therein; for I have given the land to you to possess it. 54 You shall inherit the land by lot according to your families; to the larger groups you shall give a larger inheritance, and to the smaller you shall give a smaller inheritance. Wherever the lot falls to any man, that shall be his. You shall inherit according to the tribes of your fathers.

55 “But if you do not drive out the inhabitants of the land from before you, then those you let remain of them will be like pricks in your eyes and thorns in your sides. They will harass you in the land in which you dwell. 56 It shall happen that as I thought to do to them, so I will do to you.”

34 Hashem spoke to Moses, saying, 2 “Command the children of Israel, and tell them, ‘When you come into the land of Canaan (this is the land that shall fall to you for an inheritance, even the land of Canaan according to its borders), 3 then your south quarter shall be from the wilderness of Zin along by the side of Edom, and your south border shall be from the end of the Salt Sea eastward. 4 Your border shall turn about southward of the ascent of Akrabbim, and pass along to Zin; and it shall pass southward of Kadesh Barnea; and it shall go from there to Hazar Addar, and pass along to Azmon. 5 The border shall turn about from Azmon to the brook of Egypt, and it shall end at the sea.

6 “‘For the western border, you shall have the great sea and its border. This shall be your west border.

7 “‘This shall be your north border: from the great sea you shall mark out for yourselves Mount Hor. 8 From Mount Hor you shall mark out to the entrance of Hamath; and the border shall pass by Zedad. 9 Then the border shall go to Ziphron, and it shall end at Hazar Enan. This shall be your north border.

10 “‘You shall mark out your east border from Hazar Enan to Shepham. 11 The border shall go down from Shepham to Riblah, on the east side of Ain. The border shall go down, and shall reach to the side of the sea of Chinnereth eastward. 12 The border shall go down to the Jordan, and end at the Salt Sea. This shall be your land according to its borders around it.’”

13 Moses commanded the children of Israel, saying, “This is the land which you shall inherit by lot, which Hashem has commanded to give to the nine tribes, and to the half-tribe; 14 for the tribe of the children of Reuben according to their fathers’ houses, the tribe of the children of Gad according to their fathers’ houses, and the half-tribe of Manasseh have received their inheritance. 15 The two tribes and the half-tribe have received their inheritance beyond the Jordan at Jericho eastward, toward the sunrise.”