Pinchas - Reading #2

Pinchas פִּינְחָס - Phinehas

Numbers 25:10-30:1

Reading #2 - Numbers 26:5–51

My Thoughts:

Hashem is asking Moses to take a census of the men over 20 that would be willing and ready to go to war. It must be that Hashem is anticipating that war is evident in the near future. It would be like our government in the US calling up men for the draft. It’s about preparing and getting ready. That is a strong characteristic of our Elohim. He prepares and gets ready. It is a lesson for all of us to learn. Maybe we are not going into any obvious “battle” but even getting up in the morning to meet the world each day -- we must prepare and get ready for what is to come. This includes prayer and worship of Hashem, and asking Him to be in the middle of it all. Amen.

Challenge:

This was no small group of men. Total count of those over 20 (and probably under 55) are over 600,000. So add in children, elderly and women. Some researchers say this huge number is impossible. Even using the latrine for this amount of people would seem impossible. But, we serve a powerful Elohim. One that does not lie. And if He wants Moses to record this number then it is certainly true. That’s why the whole story is such a great miracle. That so many people were sent to freedom and then journeyed together through the desert. No wonder Hashem gave such a powerful Torah of commandments! To keep order and for protection. My challenge for you today is to think about the Torah regarding your life. How does it bring order and protection to you and your family? Then take time to praise Adonai for giving it to us and preserving it! It truly does bring us eternal life!

Reading #2 -  Numbers 26:5–51

26:5 Reuben, the firstborn of Israel; the sons of Reuben: of Hanoch, the family of the Hanochites; of Pallu, the family of the Palluites; 6 of Hezron, the family of the Hezronites; of Carmi, the family of the Carmites. 7 These are the families of the Reubenites; and those who were counted of them were forty-three thousand seven hundred thirty. 8 The son of Pallu: Eliab. 9 The sons of Eliab: Nemuel, Dathan, and Abiram. These are that Dathan and Abiram who were called by the congregation, who rebelled against Moses and against Aaron in the company of Korah when they rebelled against Hashem; 10 and the earth opened its mouth, and swallowed them up together with Korah when that company died; at the time the fire devoured two hundred fifty men, and they became a sign. 11 Notwithstanding, the sons of Korah didn’t die. 12 The sons of Simeon after their families: of Nemuel, the family of the Nemuelites; of Jamin, the family of the Jaminites; of Jachin, the family of the Jachinites; 13 of Zerah, the family of the Zerahites; of Shaul, the family of the Shaulites. 14 These are the families of the Simeonites, twenty-two thousand two hundred. 15 The sons of Gad after their families: of Zephon, the family of the Zephonites; of Haggi, the family of the Haggites; of Shuni, the family of the Shunites; 16 of Ozni, the family of the Oznites; of Eri, the family of the Erites; 17 of Arod, the family of the Arodites; of Areli, the family of the Arelites. 18 These are the families of the sons of Gad according to those who were counted of them, forty thousand and five hundred. 19 The sons of Judah: Er and Onan. Er and Onan died in the land of Canaan. 20 The sons of Judah after their families were: of Shelah, the family of the Shelanites; of Perez, the family of the Perezites; of Zerah, the family of the Zerahites. 21 The sons of Perez were: of Hezron, the family of the Hezronites; of Hamul, the family of the Hamulites. 22 These are the families of Judah according to those who were counted of them, seventy-six thousand five hundred. 23 The sons of Issachar after their families: of Tola, the family of the Tolaites; of Puvah, the family of the Punites; 24 of Jashub, the family of the Jashubites; of Shimron, the family of the Shimronites. 25 These are the families of Issachar according to those who were counted of them, sixty-four thousand three hundred. 26 The sons of Zebulun after their families: of Sered, the family of the Seredites; of Elon, the family of the Elonites; of Jahleel, the family of the Jahleelites. 27 These are the families of the Zebulunites according to those who were counted of them, sixty thousand five hundred. 28 The sons of Joseph after their families: Manasseh and Ephraim. 29 The sons of Manasseh: of Machir, the family of the Machirites; and Machir became the father of Gilead; of Gilead, the family of the Gileadites. 30 These are the sons of Gilead: of Iezer, the family of the Iezerites; of Helek, the family of the Helekites; 31 and Asriel, the family of the Asrielites; and Shechem, the family of the Shechemites; 32 and Shemida, the family of the Shemidaites; and Hepher, the family of the Hepherites. 33 Zelophehad the son of Hepher had no sons, but daughters: and the names of the daughters of Zelophehad were Mahlah, Noah, Hoglah, Milcah, and Tirzah. 34 These are the families of Manasseh. Those who were counted of them were fifty-two thousand seven hundred. 35 These are the sons of Ephraim after their families: of Shuthelah, the family of the Shuthelahites; of Becher, the family of the Becherites; of Tahan, the family of the Tahanites. 36 These are the sons of Shuthelah: of Eran, the family of the Eranites. 37 These are the families of the sons of Ephraim according to those who were counted of them, thirty-two thousand five hundred. These are the sons of Joseph after their families. 38 The sons of Benjamin after their families: of Bela, the family of the Belaites; of Ashbel, the family of the Ashbelites; of Ahiram, the family of the Ahiramites; 39 of Shephupham, the family of the Shuphamites; of Hupham, the family of the Huphamites. 40 The sons of Bela were Ard and Naaman: the family of the Ardites; and of Naaman, the family of the Naamites. 41 These are the sons of Benjamin after their families; and those who were counted of them were forty-five thousand six hundred. 42 These are the sons of Dan after their families: of Shuham, the family of the Shuhamites. These are the families of Dan after their families. 43 All the families of the Shuhamites, according to those who were counted of them, were sixty-four thousand four hundred. 44 The sons of Asher after their families: of Imnah, the family of the Imnites; of Ishvi, the family of the Ishvites; of Beriah, the family of the Berites. 45 Of the sons of Beriah: of Heber, the family of the Heberites; of Malchiel, the family of the Malchielites. 46 The name of the daughter of Asher was Serah. 47 These are the families of the sons of Asher according to those who were counted of them, fifty-three thousand four hundred. 48 The sons of Naphtali after their families: of Jahzeel, the family of the Jahzeelites; of Guni, the family of the Gunites; 49 of Jezer, the family of the Jezerites; of Shillem, the family of the Shillemites. 50 These are the families of Naphtali according to their families; and those who were counted of them were forty-five thousand four hundred. 51 These are those who were counted of the children of Israel, six hundred one thousand seven hundred thirty.

Balak - Reading #2

Balak בָּלָק - Balak

Numbers 22:2-25:9

Reading #2 - Numbers 22:13–20

My Thoughts:

Did Hashem change His mind? He told Balaam not to go. But, King Balak wants something different. So, he sends more princes and more gifts. Then Balaam tells them to wait overnight to see if Hashem is something else to say (verse 19). Haven’t you done the very same thing? Clearly Hashem is telling you not to do something but you come back to Him to reason, to ask Him to clarify His decision. We know that Hashem is full of mercy and grace, and just like a parent, maybe He wants to give us what we want -- beyond reason. And of course, a lesson will be learned when this happens. Just like Balaam. We will read on and see what happens. 

Challenge:

Balaam is “challenging” Hashem in a sense, when he decides to see if Hashem will have anything more to say. Clearly Hashem said not to go with these men. Not to curse Israel. But, Balaam “challenge” Him. The challenge today is for you to look at your life. What has Hashem clearly told you “no” on, and yet you wait for Him to change His mind? Listen to what He says and obey, even if you don’t like it! If not, you will suffer consequences. Amen.

Reading #2 - Numbers 22:13–20

22:13 Balaam rose up in the morning, and said to the princes of Balak, “Go to your land; for Hashem refuses to permit me to go with you.”

14 The princes of Moab rose up, and they went to Balak, and said, “Balaam refuses to come with us.”

15 Balak again sent princes, more, and more honorable than they. 16 They came to Balaam, and said to him, “Balak the son of Zippor says, ‘Please let nothing hinder you from coming to me, 17 for I will promote you to very great honor, and whatever you say to me I will do. Please come therefore, and curse this people for me.’”

18 Balaam answered the servants of Balak, “If Balak would give me his house full of silver and gold, I can’t go beyond the word of Hashem my Elohim, to do less or more. 19 Now therefore please stay here tonight as well, that I may know what else Hashem will speak to me.”

20 Elohim came to Balaam at night, and said to him, “If the men have come to call you, rise up, go with them; but only the word which I speak to you, that you shall do.”

Chukat - Reading #2

Chukat חֻקַּת - Law

Numbers 19:1-22:1

Reading #2 - Numbers 19:18–20:6

My Thoughts:

There is a shortage of water and the people go into a crisis. Instead of praying and believing they lose hope and want to turn around and go back to Egypt. This happens a few times with the people. But remember this. They had been slaves and it is not known if they really remembered Hashem, the Elohim of Abraham, Isaac and Jacob. They were beginning to learn about Him and know Him in their journey out of Egypt and the wilderness. So, quickly they despair when a crisis comes. It’s easy for us to judge them, but what would we do if we were in this situation? Hopefully, not give up. 

Challenge:

What do Moses and Aaron do in this situation? They fall on their faces and pray. And that is my challenge to you today. When you get in a situation of despair, don’t give up, pray. And believe and trust that Hashem hears your prayers and will work things out. It may not end up looking the way you wanted, but if you have prayed and trusted -- it will end up the way Hashem wanted it. Our eternal life will not look like our earthly life. We must remember that. So, let’s spend our time getting ready for the Olam Haba! Amen!

Reading #2 - Numbers 19:18–20:6

19:18 A clean person shall take hyssop, dip it in the water, and sprinkle it on the tent, on all the vessels, on the persons who were there, and on him who touched the bone, or the slain, or the dead, or the grave. 19 The clean person shall sprinkle on the unclean on the third day, and on the seventh day. On the seventh day, he shall purify him. He shall wash his clothes and bathe himself in water, and shall be clean at evening. 20 But the man who shall be unclean, and shall not purify himself, that soul shall be cut off from among the assembly, because he has defiled the sanctuary of Hashem. The water for impurity has not been sprinkled on him. He is unclean. 21 It shall be a perpetual statute to them. He who sprinkles the water for impurity shall wash his clothes, and he who touches the water for impurity shall be unclean until evening.

22 “Whatever the unclean person touches shall be unclean; and the soul that touches it shall be unclean until evening.”

20 The children of Israel, even the whole congregation, came into the wilderness of Zin in the first month. The people stayed in Kadesh. Miriam died there, and was buried there. 2 There was no water for the congregation; and they assembled themselves together against Moses and against Aaron. 3 The people quarreled with Moses, and spoke, saying, “We wish that we had died when our brothers died before Hashem! 4 Why have you brought Hashem’s assembly into this wilderness, that we should die there, we and our animals? 5 Why have you made us to come up out of Egypt, to bring us in to this evil place? It is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.”

6 Moses and Aaron went from the presence of the assembly to the door of the Tent of Meeting, and fell on their faces. Hashem’s glory appeared to them.

Korach - Reading #2

Korach קֹרַח - Korach

Numbers 16:1-18:32

Reading #2 - Numbers 16:14–19

My Thoughts:

Korah seems to be blinded to what Hashem is trying to accomplish here. He is rebelling against Moses and trying to take control of everything. Instead of seeking Hashem’s face -- he is acting in the “flesh”. As you know the outcome is death. But, it is so like what we do today. We don’t seek Hashem on decisions, and we go our own way. And sometimes that can bring “death” to our situation. A good lesson to learn here. Respect Hashem and His authority, and don’t try to go forward in your own ideas and rebellion!

Challenge:

This is quite the story. Rebellion and lack of respect by a group of leaders. You can just feel the turmoil and tension in this retelling of the whole situation of Korah. But, in the midst of it all “Hashem’s glory appeared to all the congregation” (verse 19). Isn’t that so like our Hashem? He shows up to set things in order, whether we like it or not. Who would not want His glory to appear? He appears and things are set straight. And that should be our “fear” of Him. We should carry a healthy fear of loving Him so much that we would never want His punishment or for Him to leave us. I challenge you today to turn things over to Him. If you are struggling with something, stop trying to solve it in your own flesh. Give it to Hashem and watch Him work for you. He will. Just don’t stand in His way -- like Korah.

Reading #2 - Numbers 16:14–19

16:14 Moreover you haven’t brought us into a land flowing with milk and honey, nor given us inheritance of fields and vineyards. Will you put out the eyes of these men? We won’t come up.”

15 Moses was very angry, and said to Hashem, “Don’t respect their offering. I have not taken one donkey from them, neither have I hurt one of them.”

16 Moses said to Korah, “You and all your company go before Hashem, you, and they, and Aaron, tomorrow. 17 Each man take his censer and put incense on it, and each man bring before Hashem his censer, two hundred fifty censers; you also, and Aaron, each with his censer.”

18 They each took his censer, and put fire in it, and laid incense on it, and stood at the door of the Tent of Meeting with Moses and Aaron. 19 Korah assembled all the congregation opposite them to the door of the Tent of Meeting.

Hashem’s glory appeared to all the congregation.

Shelach - Reading #2

Shelach שְׁלַח-לְךָ - Send For Yourself

Numbers 13:1-15:41

Reading #2 - Numbers 13:21–14:7

My Thoughts:

Caleb is a man of faith. When everyone else was being negative, Caleb remembered the faithfulness of Hashem. When every man (except Joshua) was scared and running, Caleb stood strong and wanted to carry out the charge to go forth. Have you ever gone “against the flow”? Have you ever had to stand up for something and found that you are pretty much alone in your beliefs? Or if you express your beliefs, others around you may be so angry or disagree that you may even lose a friendship? I spent many years working in a pro-life organization, defending the lives of preborn babies. I have encountered many people over the years who disagreed with my stance on “life”. And it has not been fun. People are strong on their feelings about certain issues and take stands. I would recommend we defend the Truth. Whatever that looks like to you. Just like Joshua and Caleb. Hashem will show you.

Challenge:

Last verse in this reading shows the dedication of Moses and Aaron. When people began grumbling strongly about advancing into the promised Land, Moses I’m sure, became worried. Not worried about what they were doing, but worried about what Hashem was going to do to them. This was so serious. After all, the purpose of the whole deliverance from Egypt was so that they could then move on and go to the Promised Land. And now they were ready to turn around and go back -- just because of the “bad report” of a few men. Moses and Aaron fall on their faces and interceded for the people, so that Hashem would not “extinguish” them. It makes me think of my life. We are going through a situation now -- selling our home. It is very stressful and I am trying so hard to put my faith in Hashem, that He has it all in control. I am trying not to worry and have doubts, and it is so hard. I want to be a strong woman of faith. And I am trying (and repenting). I want to be like Joshua and Caleb -- full of faith and confidence! And I challenge you to do the same. If you are going through a stressful time, try really hard to put your faith and trust in Hashem. He cares about you, even in the littlest things. Pray hard, like Moses and Aaron that Hashem will have mercy on you. 

Reading #2 - Numbers 13:21–14:7

13:21 So they went up, and spied out the land from the wilderness of Zin to Rehob, to the entrance of Hamath. 22 They went up by the South, and came to Hebron; and Ahiman, Sheshai, and Talmai, the children of Anak, were there. (Now Hebron was built seven years before Zoan in Egypt.) 23 They came to the valley of Eshcol, and cut down from there a branch with one cluster of grapes, and they bore it on a staff between two. They also brought some of the pomegranates and figs. 24 That place was called the valley of Eshcol, because of the cluster which the children of Israel cut down from there. 25 They returned from spying out the land at the end of forty days. 26 They went and came to Moses, to Aaron, and to all the congregation of the children of Israel, to the wilderness of Paran, to Kadesh; and brought back word to them and to all the congregation. They showed them the fruit of the land. 27 They told him, and said, “We came to the land where you sent us. Surely it flows with milk and honey, and this is its fruit. 28 However, the people who dwell in the land are strong, and the cities are fortified and very large. Moreover, we saw the children of Anak there. 29 Amalek dwells in the land of the South. The Hittite, the Jebusite, and the Amorite dwell in the hill country. The Canaanite dwells by the sea, and along the side of the Jordan.”

30 Caleb stilled the people before Moses, and said, “Let’s go up at once, and possess it; for we are well able to overcome it!”

31 But the men who went up with him said, “We aren’t able to go up against the people; for they are stronger than we.” 32 They brought up an evil report of the land which they had spied out to the children of Israel, saying, “The land, through which we have gone to spy it out, is a land that eats up its inhabitants; and all the people who we saw in it are men of great stature. 33 There we saw the Nephilim, the sons of Anak, who come from the Nephilim. We were in our own sight as grasshoppers, and so we were in their sight.”

14:1 All the congregation lifted up their voice, and cried; and the people wept that night. 2 All the children of Israel murmured against Moses and against Aaron. The whole congregation said to them, “We wish that we had died in the land of Egypt, or that we had died in this wilderness! 3 Why does Hashem bring us to this land, to fall by the sword? Our wives and our little ones will be captured or killed! Wouldn’t it be better for us to return into Egypt?” 4 They said to one another, “Let’s choose a leader, and let’s return into Egypt.”

5 Then Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel.

6 Joshua the son of Nun and Caleb the son of Jephunneh, who were of those who spied out the land, tore their clothes. 7 They spoke to all the congregation of the children of Israel, saying, “The land, which we passed through to spy it out, is an exceedingly good land.

Beha'alotcha - Reading #2

Beha’alotcha בְּהַעֲלֹתְךָ - In Your Uplifting

Numbers 8:1-12:16

Reading #2 -  Numbers 8:15–26

My Thoughts:

This is so interesting in verse 19 Hashem explains that the priests (Levites) will make atonement for the people of Israel so that they are not hit with a plague as they approach the sanctuary area. In other words, Hashem is protecting His people from severe repercussions for attempting to get near the Temple when they are not prepared to do so. The Levites, through Hashem’s instruction, will “pave the way” for them to come near. The Levites will make sacrifices that atone for the sins and the uncleanness of the people. Hashem has made a way for everyone to approach Him. We need to think about that for today.

Challenge:

If the Levites were giving offerings for the atonement of the people so they could come close to the sanctuary (come close to Hashem) -- how do we approach Hashem today? There is not a Temple where His glory can reside, but as throughout Torah and Scripture we read about Hashem communicated with His people. He either sent messengers, angels, dreams or spoke in a still small voice. The point is -- He did reach out to His people and always has. I don’t think we have been “trained” to hear from Hashem, or “see” what He is doing. Today is the day to start your training. Do something called “listening prayer”. Get in a quiet place. Pray and ask for repentance. Clear your mind. Ask Hashem to remove the “enemy” from the prayer and then ask Hashem about what is on your heart. Take a short moment to listen to what He says. He may speak to you in a word picture, a Scripture verse, or just one word. Write it down. And then see how it applies to your life. Most important DO what He says. I have done this for years and it is a very special way to communicate with Hashem. And it brings me close to His heart. It is amazing. Try it.

Reading #2 -  Numbers 8:15–26

8:15 “After that, the Levites shall go in to do the service of the Tent of Meeting. You shall cleanse them, and offer them as a wave offering. 16 For they are wholly given to Me from among the children of Israel; instead of all who open the womb, even the firstborn of all the children of Israel, I have taken them to me. 17 For all the firstborn among the children of Israel are mine, both man and animal. On the day that I struck all the firstborn in the land of Egypt, I sanctified them for myself. 18 I have taken the Levites instead of all the firstborn among the children of Israel. 19 I have given the Levites as a gift to Aaron and to his sons from among the children of Israel, to do the service of the children of Israel in the Tent of Meeting, and to make atonement for the children of Israel, so that there will be no plague among the children of Israel when the children of Israel come near to the sanctuary.”

20 Moses, and Aaron, and all the congregation of the children of Israel did so to the Levites. According to all that Hashem commanded Moses concerning the Levites, so the children of Israel did to them. 21 The Levites purified themselves from sin, and they washed their clothes; and Aaron offered them for a wave offering before Hashem and Aaron made atonement for them to cleanse them. 22 After that, the Levites went in to do their service in the Tent of Meeting before Aaron and before his sons: as Hashem had commanded Moses concerning the Levites, so they did to them.

23 Hashem spoke to Moses, saying, 24 “This is what is assigned to the Levites: from twenty-five years old and upward they shall go in to wait on the service in the work of the Tent of Meeting; 25 and from the age of fifty years they shall retire from doing the work, and shall serve no more, 26 but shall assist their brothers in the Tent of Meeting, to perform the duty, and shall perform no service. This is how you shall have the Levites do their duties.”

Nasso - Reading #2

Nasso נָשֹׂא - Elevate!

Numbers 4:21-7:89

Reading #2 - Numbers 4:38–49

My Thoughts:

Thousands of people from the age of 30 to fifty to help take care of the Tabernacle and its surroundings. It just dawned on me that there were so many, many men available. Obviously they must have been on some sort of “rotation”. And even then the work must have been done quickly with so many available hands. Can you imagine why Hashem would appoint so many thousands of men for this task? Maybe to make sure there were plenty of available people in times of war, sickness, change and other things. It makes me think that being prepared (the boy scout motto) was first Hashem’s motto. So, shouldn’t we always be prepared?

Challenge:

Hashem commanded Moses and he counted. I’m sure he did not ask Hashem why He was doing things the way He was. Again it is about authority. And this is the HIGHEST authority in the universe! Hashem asks Moses to do something and he does. And we will learn later on when Moses does question or not, as Hashem asks, that the penalty is severe (hitting the rock instead of speaking to the rock!). Do we question our authority? Do we do what they ask us to do without giving our own suggestions? Sharing ideas is important but there is a time and place to do that. My challenge to you today is to review how you are responding to those in authority in your life. Are you quickly obeying? You may need a little “adjustment” in this area. Today is the day to make that adjustment, especially if it concerns your attitude! Shalom!

Reading #2 - Numbers 4:38–49

4:38 Those who were counted of the sons of Gershon, by their families, and by their fathers’ houses, 39 from thirty years old and upward even to fifty years old—everyone who entered into the service for work in the Tent of Meeting, 40 even those who were counted of them, by their families, by their fathers’ houses, were two thousand six hundred thirty. 41 These are those who were counted of the families of the sons of Gershon, all who served in the Tent of Meeting, whom Moses and Aaron counted according to the commandment of Hashem.

42 Those who were counted of the families of the sons of Merari, by their families, by their fathers’ houses, 43 from thirty years old and upward even to fifty years old—everyone who entered into the service for work in the Tent of Meeting, 44 even those who were counted of them by their families, were three thousand two hundred. 45 These are those who were counted of the families of the sons of Merari, whom Moses and Aaron counted according to the commandment of Hashem by Moses.

46 All those who were counted of the Levites whom Moses and Aaron and the princes of Israel counted, by their families and by their fathers’ houses, 47 from thirty years old and upward even to fifty years old, everyone who entered in to do the work of service and the work of bearing burdens in the Tent of Meeting, 48 even those who were counted of them, were eight thousand five hundred eighty. 49 According to the commandment of Hashem they were counted by Moses, everyone according to his service and according to his burden. Thus they were counted by him, as Hashem commanded Moses.

Bamidbar - Reading #2

Bamidbar בְּמִדְבַּר - In the Wilderness

Numbers 1:1-4:20

Reading #2 - Numbers 1:20–54

My Thoughts:

Today we are reading about all the tribes and their “princes” being counted for possible war. And we learn that the Levites are not counted but set aside to take care of the Tabernacle. They are the only ones that can pack up, carry and set up the Tabernacle and its furnishings. Hashem has set them apart to do this work. It makes me think about our spiritual leaders today. Our rabbis and our pastors whose job it is to take care of their family of believers. And even the buildings they meet in. Hashem has “called” them into this service, just like He did with the Levites so many years before. We should be respecting them and helping to provide for them. Do you have a rabbi or pastor in your life?

Challenge:

Why all the organizing of the tribes? Why does Hashem divide them by tribes? Could it be people who serve in the family of ancestors that they are a part of -- that they will be super devoted. Makes sense they would be defending their families. Hashem always knows the very best way to motivate and protect His people. And this is the way He chose. Sometimes we have authority over us that will direct us in certain ways. If they are not a part of our family (for example our boss) -- are we dedicated to obey them? Do a check on yourself and your authority. Make sure you are following them and obeying what they ask (unless it is illegal or immoral). Remember they are in charge, and have been appointed to be authority. Respect them.

Reading #2 - Numbers 1:20–54

1:20 The children of Reuben, Israel’s firstborn, their generations, by their families, by their fathers’ houses, according to the number of the names, one by one, every male from twenty years old and upward, all who were able to go out to war: 21 those who were counted of them, of the tribe of Reuben, were forty-six thousand five hundred.

22 Of the children of Simeon, their generations, by their families, by their fathers’ houses, those who were counted of it, according to the number of the names, one by one, every male from twenty years old and upward, all who were able to go out to war: 23 those who were counted of them, of the tribe of Simeon, were fifty-nine thousand three hundred.

24 Of the children of Gad, their generations, by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all who were able to go out to war: 25 those who were counted of them, of the tribe of Gad, were forty-five thousand six hundred fifty.

26 Of the children of Judah, their generations, by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all who were able to go out to war: 27 those who were counted of them, of the tribe of Judah, were seventy-four thousand six hundred.

28 Of the children of Issachar, their generations, by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all who were able to go out to war: 29 those who were counted of them, of the tribe of Issachar, were fifty-four thousand four hundred.

30 Of the children of Zebulun, their generations, by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all who were able to go out to war: 31 those who were counted of them, of the tribe of Zebulun, were fifty-seven thousand four hundred.

32 Of the children of Joseph: of the children of Ephraim, their generations, by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all who were able to go out to war: 33 those who were counted of them, of the tribe of Ephraim, were forty thousand five hundred.

34 Of the children of Manasseh, their generations, by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all who were able to go out to war: 35 those who were counted of them, of the tribe of Manasseh, were thirty-two thousand two hundred.

36 Of the children of Benjamin, their generations, by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all who were able to go out to war: 37 those who were counted of them, of the tribe of Benjamin, were thirty-five thousand four hundred.

38 Of the children of Dan, their generations, by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all who were able to go out to war: 39 those who were counted of them, of the tribe of Dan, were sixty-two thousand seven hundred.

40 Of the children of Asher, their generations, by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all who were able to go out to war: 41 those who were counted of them, of the tribe of Asher, were forty-one thousand five hundred.

42 Of the children of Naphtali, their generations, by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all who were able to go out to war: 43 those who were counted of them, of the tribe of Naphtali, were fifty-three thousand four hundred.

44 These are those who were counted, whom Moses and Aaron counted, and the twelve men who were princes of Israel, each one for his fathers’ house. 45 So all those who were counted of the children of Israel by their fathers’ houses, from twenty years old and upward, all who were able to go out to war in Israel— 46 all those who were counted were six hundred three thousand five hundred fifty. 47 But the Levites after the tribe of their fathers were not counted among them. 48 For Hashem spoke to Moses, saying, 49 “Only the tribe of Levi you shall not count, neither shall you take a census of them among the children of Israel; 50 but appoint the Levites over the Tabernacle of the Testimony, and over all its furnishings, and over all that belongs to it. They shall carry the tabernacle and all its furnishings; and they shall take care of it, and shall encamp around it. 51 When the tabernacle is to move, the Levites shall take it down; and when the tabernacle is to be set up, the Levites shall set it up. The stranger who comes near shall be put to death. 52 The children of Israel shall pitch their tents, every man by his own camp, and every man by his own standard, according to their divisions. 53 But the Levites shall encamp around the Tabernacle of the Testimony, that there may be no wrath on the congregation of the children of Israel. The Levites shall be responsible for the Tabernacle of the Testimony.”

54 Thus the children of Israel did. According to all that Hashem commanded Moses, so they did.

Bechukotai - Reading #2

Bechukotai - In my statutes בְּחֻקֹּתַי

Torah Portion: Leviticus 26:3 - 27:34

Reading #2 - Leviticus 26:6–9

My Thoughts:

This is an incredible portion. Hashem is promising extreme protection for His people in the land. He will go before them and take care of wild animals and destructive people. He will give them a special power to defeat the enemy. It’s like He is making them super heroes. Taking out evil in the land. And He is the leader! The “Hashem of armies”! How blessed they were and how blessed we are to serve such a caring and protective Elohim!

Challenge:

In verse 9 we read that Hashem will have “respect” for His people and make them fruitful. I believe He does this in bad times and in good times. When we are obedient and disobedient. Yes, there are consequences for when we disobey Torah and sin. But, He gives us good instructions on how to repair this. Repent, teshuvah and make reparations. He is full of mercy and grace. Maybe the “respect” comes when we try with all our heart to follow, worship and obey Him. Maybe He understands our “shortcomings” and we know He is an Elohim of second chances. Get your second chance today. Repent and beg for forgiveness from Hashem and from those you have hurt. Start over today. You can do it!

Reading #2 - Leviticus 26:6–9

26:6 “‘I will give peace in the land, and you shall lie down, and no one will make you afraid. I will remove evil animals out of the land, neither shall the sword go through your land. 7 You shall chase your enemies, and they shall fall before you by the sword. 8 Five of you shall chase a hundred, and a hundred of you shall chase ten thousand; and your enemies shall fall before you by the sword.

9 “‘I will have respect for you, make you fruitful, multiply you, and will establish My covenant with you.”

Behar - Reading #2

Behar - On the mountain  בְּהַר

Torah Portion: Leviticus 25:1-26:2

Reading #2 -  Leviticus 25:14–18

My Thoughts:

Being fair to each other is really important to Hashem (verse 14). In all of our encounters – financial or any type of help. We are to be honest with all our dealings. Hashem had a special way to figure out all this according to the year of Jubilee.  He asks us to not wrong each other and to not do so because we fear Him. What does that mean? I believe it means that we are to respect and honor Him. After all He is the creator of EVERYTHING AND EVERYBODY. It is the second most important commandment to love our neighbor more than ourselves. That includes in all business situations too! If you are not doing this, then change.

Challenge:

Hashem asks us to follow His commands so we can dwell safely (verse 18). Originally set for the people going into Israel. Think about it. They were coming out of slavery and taking over a country with lots of idolatry. They had to learn a way to leave peacefully, with respect for others and for Hashem. The Law is exactly what would show them how to do this. Remember it’s not a burden to follow the Law, it is LIFE. And to follow it gives you peace and joy. Remember this the next time someone challenges you about following Torah. Do your best to follow it. It will keep you safe.

Reading #2 -  Leviticus 25:14–18

Leviticus 25:14 “‘If you sell anything to your neighbor, or buy from your neighbor, you shall not wrong one another. 15 According to the number of years after the Jubilee you shall buy from your neighbor. According to the number of years of the crops he shall sell to you. 16 According to the length of the years you shall increase its price, and according to the shortness of the years you shall diminish its price; for he is selling the number of the crops to you. 17 You shall not wrong one another, but you shall fear your Elohim; for I am Hashem your Elohim.

18 “‘Therefore you shall do My statutes, and keep My ordinances and do them; and you shall dwell in the land in safety.

Emor - Reading #2

Emor Say — אֱמוֹר

Leviticus 21:1 – 24:23

My Thoughts:

Today we read about more priestly rules. Hashem does not want animals with defects to be sacrificed, but interestingly enough He doesn’t want humans with defects either! Even a person with a flat nose (verse 18). Hashem is wanting the best, the purest, even the most physically perfect. I don’t think He does this to hurt anyone’s feelings. I believe He requires it to show that we must be holy and perfect before stepping into service for Him. It is an example. Of course He loves people of all shapes, sizes and unique qualities. It’s just when we go into His presence He asks us to be the best we can be. And that is for today. Only our “defects” are sin and an unrepentant heart. He does not want us to go before Him in prayer or worship with sin in our heart. We must repent and teshuvah - come clean. Then we can enter His presence. This all teaches us what is right and what He needs. Amen.

Challenge:

In verse 9 we see once again the penalty for disobedience – death, “‘They shall therefore follow My commandment, lest they bear sin for it and die in it, if they profane it. I am Hashem who sanctifies them.” We are not to take Hashem’s commandments lightly. They are required and they are life to us. Not to follow them brings death (in many ways). If you believe these commandments were erased in any way, I challenge you to study this. Torah says they are eternal. They always were and they always will be. You can not “subtract or add” to them. Of course, some of them we are unable to follow. If we are not priests, and there is not a Temple, or if we are not in the Land – but here is the heart of Torah. Do what you can and do it the best you can. He asks us this for a reason - because He loves us and wants to be with us. Torah is life. 

Reading #2 - Leviticus 21:16–22:16

Leviticus 21:16 Hashem spoke to Moses, saying, 17 “Say to Aaron, ‘None of your offspring throughout their generations who has a defect may approach to offer the bread of his Elohim. 18 For whatever man he is that has a defect, he shall not draw near: a blind man, or a lame, or he who has a flat nose, or any deformity, 19 or a man who has an injured foot, or an injured hand, 20 or hunchbacked, or a dwarf, or one who has a defect in his eye, or an itching disease, or scabs, or who has damaged testicles. 21 No man of the offspring of Aaron the priest who has a defect shall come near to offer the offerings of Hashem made by fire. Since he has a defect, he shall not come near to offer the bread of his Elohim. 22 He shall eat the bread of his Elohim, both of the most holy, and of the holy. 23 He shall not come near to the veil, nor come near to the altar, because he has a defect; that he may not profane my sanctuaries, for I am Hashem who sanctifies them.’”

24 So Moses spoke to Aaron, and to his sons, and to all the children of Israel.

22 Hashem spoke to Moses, saying, 2 “Tell Aaron and his sons to separate themselves from the holy things of the children of Israel, which they make holy to Me, and that they not profane My holy name. I am Hashem.

3 “Tell them, ‘If anyone of all your offspring throughout your generations approaches the holy things which the children of Israel make holy to Hashem, having his uncleanness on him, that soul shall be cut off from before me. I am Hashem.

4 “‘Whoever of the offspring of Aaron is a leper or has a discharge shall not eat of the holy things until he is clean. Whoever touches anything that is unclean by the dead, or a man who has a seminal emission, 5 or whoever touches any creeping thing whereby he may be made unclean, or a man from whom he may become unclean, whatever uncleanness he has— 6 the person that touches any such shall be unclean until the evening, and shall not eat of the holy things unless he bathes his body in water. 7 When the sun is down, he shall be clean; and afterward he shall eat of the holy things, because it is his bread. 8 He shall not eat that which dies of itself or is torn by animals, defiling himself by it. I am Hashem.

9 “‘They shall therefore follow My commandment, lest they bear sin for it and die in it, if they profane it. I am Hashem who sanctifies them.

10 “‘No stranger shall eat of the holy thing: a foreigner living with the priests, or a hired servant, shall not eat of the holy thing. 11 But if a priest buys a slave, purchased by his money, he shall eat of it; and those who are born in his house shall eat of his bread. 12 If a priest’s daughter is married to an outsider, she shall not eat of the heave offering of the holy things. 13 But if a priest’s daughter is a widow, or divorced, and has no child, and has returned to her father’s house as in her youth, she may eat of her father’s bread; but no stranger shall eat any of it.

14 “‘If a man eats something holy unwittingly, then he shall add the fifth part of its value to it, and shall give the holy thing to the priest. 15 The priests shall not profane the holy things of the children of Israel, which they offer to Hashem, 16 and so cause them to bear the iniquity that brings guilt when they eat their holy things; for I am Hashem who sanctifies them.’”

Kedoshim - Reading #2

Kedoshim - Holy  קְדשִׁים
Torah Portion: Leviticus 19:1 - 20:27

Reading #2 — Leviticus 19:15–22

My Thoughts:

Looking at today’s commands, verse 16 stands out to me “You shall not go around as a slanderer among your people.” This is speaking about gossip. You may think you do not gossip about people. But, even bringing up someone and what they did can be gossiping. Be very careful about what you say to people about other people. You may think you are just figuring out some problem, if so bring that problem to Hashem. Yes, you should have a prayer partner or spouse that you share things with. But, other than that we must watch what we say to others. It can easily become slander. Right?

Challenge:

Verse 17 and the second most important commandment - “Love your neighbor as yourself.” The first being to love Hashem with all your heart, soul and strength (the Shema). Just think what a changed and wonderful world we would have if everyone followed these two commands! And to love your neighbor means even if they are unpleasant, or have hurt you. Forgive them, pray for them and love them. We are to love our enemies and pray for them. Guaranteed this will make the world such a better place. Start doing this today. Pray and ask Hashem who your neighbor is and how you are to treat them. Do special things. Love them, unconditionally. Amen.

19:15 “‘You shall do no injustice in judgment. You shall not be partial to the poor, nor show favoritism to the great; but you shall judge your neighbor in righteousness.

16 “‘You shall not go around as a slanderer among your people.

“‘You shall not endanger the life of your neighbor. I am Hashem.

17 “‘You shall not hate your brother in your heart. You shall surely rebuke your neighbor, and not bear sin because of him.

18 “‘You shall not take vengeance, nor bear any grudge against the children of your people; but you shall love your neighbor as yourself. I am Hashem.

19 “‘You shall keep my statutes.

“‘You shall not cross-breed different kinds of animals.

“‘You shall not sow your field with two kinds of seed;

“‘Don’t wear a garment made of two kinds of material.

20 “‘If a man lies carnally with a woman who is a slave girl, pledged to be married to another man, and not ransomed or given her freedom; they shall be punished. They shall not be put to death, because she was not free. 21 He shall bring his trespass offering to Hashem, to the door of the Tent of Meeting, even a ram for a trespass offering. 22 The priest shall make atonement for him with the ram of the trespass offering before Hashem for his sin which he has committed; and the sin which he has committed shall be forgiven him.

Metzora - Reading #2

Metzora מְּצֹרָע - Infected One

Leviticus 14:1-15:33

Reading #2 - Leviticus 14:13–20

My Thoughts:

When the offering is slaughtered and goes on the altar it becomes holy. Up to this point it was not. Think of that. In verse 14:13 it says “It is most holy.” What makes it holy? My thought is that the altar and the priest are in close proximity to the Holy of Holies. Where the ark and the presence of Elohim dwell. Objects have been anointed and the priests themselves have been sanctified. This changes the status of the offering/animal. It goes from being unholy to holy. By being in the presence of Hashem. I believe that this is what He wants for us. He does want us to “be holy as He is holy”. We may attempt to do this by repenting, worshiping, praying and entering the “presence” of Hashem. This is really important to think about.

Challenge:

We studied this before how the right ear, right thumb and right big toe are anointed. They may represent what we choose to hear, what we do in action and where we go. I challenge you today to review these things in your life. Are you listening to music that Hashem would approve of? Do your actions reflect your following the Torah? Do you go places that are appropriate in your walk with Adonai? Do a real check on these things today and make sure you are honoring the most Holy One -- in all areas of your life.

Reading #2 - Leviticus 14:13–20

14:13 He shall kill the male lamb in the place where they kill the sin offering and the burnt offering, in the place of the sanctuary; for as the sin offering is the priest’s, so is the trespass offering. It is most holy. 14 The priest shall take some of the blood of the trespass offering, and the priest shall put it on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot. 15 The priest shall take some of the log of oil, and pour it into the palm of his own left hand. 16 The priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle some of the oil with his finger seven times before Hashem. 17 The priest shall put some of the rest of the oil that is in his hand on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, upon the blood of the trespass offering. 18 The rest of the oil that is in the priest’s hand he shall put on the head of him who is to be cleansed, and the priest shall make atonement for him before Hashem.

19 “The priest shall offer the sin offering, and make atonement for him who is to be cleansed because of his uncleanness. Afterward he shall kill the burnt offering; 20 then the priest shall offer the burnt offering and the meal offering on the altar. The priest shall make atonement for him, and he shall be clean.

Shemini - Reading #2

Shemini שְּׁמִינִי - Eighth

Leviticus 9:1-11:47

Reading #2 - Leviticus 9:17–23

My Thoughts:

Last verse (23) Moses and Aaron come out of the Tabernacle, they “bless” the people and Hashem’s glory appears to everyone. How amazing that would be. To be there to witness a special “house” for Hashem and then for His glory to appear. Were they blinded? Did they go prostrate before Him? Whatever happened I can only imagine total unexplained peace and joy. You would not have words to speak, only to dwell in the current moment of time. In the presence of His glory. Imagine that.

Challenge:

As we read Moses and Aaron “blessed’ the people. I want you to think today about YOUR blessings. In other words -- how have YOU been blessed? Sometimes we get caught up in problems, troubles or even daily challenges of life. We start complaining or worrying. We totally forget about all Hashem has given us, all that we have. The fact that we can study and learn about Torah. The Torah that gives eternal life. We can read about serving and loving Hashem and others. What a total blessing that is! Today is a good day to start remembering all that you have. Think about all the wonderful people Hashem has put in your life. Then start to praise Him. No matter how tough of a time you are going through -- thank Him for He has done and continues to do. We may not have Moses to bless us, but we have the Spirit of Elohim upon us! And that is a huge blessing! Amen!

Reading #2 - Leviticus 9:17–23

17 He presented the meal offering, and filled his hand from there, and burned it upon the altar, in addition to the burnt offering of the morning. 18 He also killed the bull and the ram, the sacrifice of peace offerings, which was for the people. Aaron’s sons delivered to him the blood, which he sprinkled around on the altar; 19 and the fat of the bull and of the ram, the fat tail, and that which covers the innards, and the kidneys, and the cover of the liver; 20 and they put the fat upon the breasts, and he burned the fat on the altar. 21 Aaron waved the breasts and the right thigh for a wave offering before Hashem, as Moses commanded. 22 Aaron lifted up his hands toward the people, and blessed them; and he came down from offering the sin offering, and the burnt offering, and the peace offerings.

23 Moses and Aaron went into the Tent of Meeting, and came out, and blessed the people; and Hashem’s glory appeared to all the people.