Chukat-Balak - Reading #1

Chukat-Balak Statute/Balak — חֻקַּת־בָּלָק

Torah: Numbers 19:1 - 25:9

Reading #1 - Numbers 19:1 - 20:6

My Thoughts:

The red heifer was sacrificed so that would have the ashes for those who touched a dead body and wanted to enter the Tabernacle. They were to cleanse for impurity. This is one of those requests from Hashem that we don’t really understand but we are to obey. In Israel today the Temple Institute has found a red heifer that meets Torah requirements, I believe. There are articles you can read to see if the ashes have been prepared. The point being, when the next Temple is built the red heifer ashes will have to be available to cleanse the priests before serving Hashem in the Temple. It is unknown how this will all come about, but have faith in Hashem that it will. Remember to daily pray for the Mashiach to return to the Temple in Jerusalem to rule and reign forever. Amen.

Challenge:

Touching a corpse makes you unclean. And Hashem does not permit people who are unclean to come into the Tabernacle -- into His presence. Doesn’t that make you ponder the holiness of Hashem? He represents LIFE and death can not come near Him. Without a Temple today we come before Hashem in prayer and worship -- and we too, must be clean. How is that possible? It seems like our only way is to repent and ask forgiveness of our sins. We must try to live the holy life and stay close to Hashem in our hearts. Do that today. Repent and ask Hashem to forgive you for all that you have done that disobeys Him and His Torah. Try to live in His light, and not in darkness. We must do our best without a Temple, without a red heifer, without His glory shining over the Tabernacle -- but continue seeking His glory that is within our hearts. Amen.

Reading #1 - Numbers 19:1 - 20:6

19 Hashem spoke to Moses and to Aaron, saying, 2 “This is the statute of the law which Hashem has commanded. Tell the children of Israel to bring you a red heifer without spot, in which is no defect, and which was never yoked. 3 You shall give her to Eleazar the priest, and he shall bring her outside of the camp, and one shall kill her before his face. 4 Eleazar the priest shall take some of her blood with his finger, and sprinkle her blood toward the front of the Tent of Meeting seven times. 5 One shall burn the heifer in his sight; her skin, and her meat, and her blood, with her dung, shall he burn. 6 The priest shall take cedar wood, hyssop, and scarlet, and cast it into the middle of the burning of the heifer. 7 Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the evening. 8 He who burns her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the evening.

9 “A man who is clean shall gather up the ashes of the heifer, and lay them up outside of the camp in a clean place; and it shall be kept for the congregation of the children of Israel for use in water for cleansing impurity. It is a sin offering. 10 He who gathers the ashes of the heifer shall wash his clothes, and be unclean until the evening. It shall be to the children of Israel, and to the stranger who lives as a foreigner among them, for a statute forever.

11 “He who touches the dead body of any man shall be unclean seven days. 12 He shall purify himself with water on the third day, and on the seventh day he shall be clean; but if he doesn’t purify himself the third day, then the seventh day he shall not be clean. 13 Whoever touches a dead person, the body of a man who has died, and doesn’t purify himself, defiles Hashem’s tabernacle; and that soul shall be cut off from Israel; because the water for impurity was not sprinkled on him, he shall be unclean. His uncleanness is yet on him.

14 “This is the law when a man dies in a tent: everyone who comes into the tent, and everyone who is in the tent, shall be unclean seven days. 15 Every open vessel, which has no covering bound on it, is unclean.

16 “Whoever in the open field touches one who is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.

17 “For the unclean, they shall take of the ashes of the burning of the sin offering; and running water shall be poured on them in a vessel. 18 A clean person shall take hyssop, dip it in the water, and sprinkle it on the tent, on all the vessels, on the persons who were there, and on him who touched the bone, or the slain, or the dead, or the grave. 19 The clean person shall sprinkle on the unclean on the third day, and on the seventh day. On the seventh day, he shall purify him. He shall wash his clothes and bathe himself in water, and shall be clean at evening. 20 But the man who shall be unclean, and shall not purify himself, that soul shall be cut off from among the assembly, because he has defiled the sanctuary of Hashem. The water for impurity has not been sprinkled on him. He is unclean. 21 It shall be a perpetual statute to them. He who sprinkles the water for impurity shall wash his clothes, and he who touches the water for impurity shall be unclean until evening.

22 “Whatever the unclean person touches shall be unclean; and the soul that touches it shall be unclean until evening.”

20 The children of Israel, even the whole congregation, came into the wilderness of Zin in the first month. The people stayed in Kadesh. Miriam died there, and was buried there. 2 There was no water for the congregation; and they assembled themselves together against Moses and against Aaron. 3 The people quarreled with Moses, and spoke, saying, “We wish that we had died when our brothers died before Hashem! 4 Why have you brought Hashem’s assembly into this wilderness, that we should die there, we and our animals? 5 Why have you made us to come up out of Egypt, to bring us in to this evil place? It is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.”

6 Moses and Aaron went from the presence of the assembly to the door of the Tent of Meeting, and fell on their faces. Hashem’s glory appeared to them.

Chukat-Balak - Week #7

Chukat-Balak Statute/Balak — חֻקַּת־בָּלָק

Torah: Numbers 19:1 - 25:9

Haftarah: Micah 5:6 - 6:8

Apostolic Reading: John 19:38-42, Matthew 21:1-11

1: 19:1-20:6 · 28 p’sukim ·  

2: 20:7-21 · 15 p’sukim ·  

3: 20:22-21:20 · 28 p’sukim ·  

4: 21:21-22:12 · 27 p’sukim ·  

5: 22:13-38 · 26 p’sukim ·  

6: 22:39-23:26 · 29 p’sukim ·  

7: 23:27-25:9 · 38 p’sukim ·

Beha-alotcha - Reading #2

Beha’alotcha בְּהַעֲלֹתְךָ - In Your Uplifting

Numbers 8:1-12:16

Reading #2 -  Numbers 8:15–26

My Thoughts:

This is so interesting in verse 19 Hashem explains that the priests (Levites) will make atonement for the people of Israel so that they are not hit with a plague as they approach the sanctuary area. In other words, Hashem is protecting His people from severe repercussions for attempting to get near the Temple when they are not prepared to do so. The Levites, through Hashem’s instruction, will “pave the way” for them to come near. The Levites will make sacrifices that atone for the sins and the uncleanness of the people. Hashem has made a way for everyone to approach Him. We need to think about that for today.

Challenge:

If the Levites were giving offerings for the atonement of the people so they could come close to the sanctuary (come close to Hashem) -- how do we approach Hashem today? There is not a Temple where His glory can reside, but as throughout Torah and Scripture we read about Hashem communicated with His people. He either sent messengers, angels, dreams or spoke in a still small voice. The point is -- He did reach out to His people and always has. I don’t think we have been “trained” to hear from Hashem, or “see” what He is doing. Today is the day to start your training. Do something called “listening prayer”. Get in a quiet place. Pray and ask for repentance. Clear your mind. Ask Hashem to remove the “enemy” from the prayer and then ask Hashem about what is on your heart. Take a short moment to listen to what He says. He may speak to you in a word picture, a Scripture verse, or just one word. Write it down. And then see how it applies to your life. Most important DO what He says. I have done this for years and it is a very special way to communicate with Hashem. And it brings me close to His heart. It is amazing. Try it.

Reading #2 -  Numbers 8:15–26

8:15 “After that, the Levites shall go in to do the service of the Tent of Meeting. You shall cleanse them, and offer them as a wave offering. 16 For they are wholly given to Me from among the children of Israel; instead of all who open the womb, even the firstborn of all the children of Israel, I have taken them to me. 17 For all the firstborn among the children of Israel are mine, both man and animal. On the day that I struck all the firstborn in the land of Egypt, I sanctified them for myself. 18 I have taken the Levites instead of all the firstborn among the children of Israel. 19 I have given the Levites as a gift to Aaron and to his sons from among the children of Israel, to do the service of the children of Israel in the Tent of Meeting, and to make atonement for the children of Israel, so that there will be no plague among the children of Israel when the children of Israel come near to the sanctuary.”

20 Moses, and Aaron, and all the congregation of the children of Israel did so to the Levites. According to all that Hashem commanded Moses concerning the Levites, so the children of Israel did to them. 21 The Levites purified themselves from sin, and they washed their clothes; and Aaron offered them for a wave offering before Hashem and Aaron made atonement for them to cleanse them. 22 After that, the Levites went in to do their service in the Tent of Meeting before Aaron and before his sons: as Hashem had commanded Moses concerning the Levites, so they did to them.

23 Hashem spoke to Moses, saying, 24 “This is what is assigned to the Levites: from twenty-five years old and upward they shall go in to wait on the service in the work of the Tent of Meeting; 25 and from the age of fifty years they shall retire from doing the work, and shall serve no more, 26 but shall assist their brothers in the Tent of Meeting, to perform the duty, and shall perform no service. This is how you shall have the Levites do their duties.”

Sheni Shel Shau'ot - Torah Portion for the Week

Sheni Shel Shavu'ot

SHENI SHEL SHAVU'OT

Second Day of Feast of Weeks — שָׁבוּעוֹת ב

Deuteronomy 14:22-16:17

22 You shall surely tithe all the increase of your seed, that which comes out of the field year by year. 23 You shall eat before Adonai your Elohim, in the place which He chooses to cause His name to dwell, the tithe of your grain, of your new wine, and of your oil, and the firstborn of your herd and of your flock; that you may learn to fear Adonai your Elohim always. 24 If the way is too long for you, so that you are not able to carry it because the place which Adonai your Elohim shall choose to set His name there is too far from you, when Adonai your Elohim blesses you, 25 then you shall turn it into money, bind up the money in your hand, and shall go to the place which Adonai your Elohim shall choose. 26 You shall trade the money for whatever your soul desires: for cattle, or for sheep, or for wine, or for strong drink, or for whatever your soul asks of you. You shall eat there before Adonai your Elohim, and you shall rejoice, you and your household. 27 You shall not forsake the Levite who is within your gates, for he has no portion nor inheritance with you. 28 At the end of every three years you shall bring all the tithe of your increase in the same year, and shall store it within your gates. 29 The Levite, because he has no portion nor inheritance with you, as well as the foreigner living among you, the fatherless, and the widow who are within your gates shall come, and shall eat and be satisfied; that Adonai your Elohim may bless you in all the work of your hand which you do.

15 At the end of every seven years, you shall cancel debts. 2 This is the way it shall be done: every creditor shall release that which he has lent to his neighbor. He shall not require payment from his neighbor and his brother, because Hashem’s release has been proclaimed. 3 Of a foreigner you may require it; but whatever of yours is with your brother, your hand shall release. 4 However there will be no poor with you (for Hashem will surely bless you in the land which Adonai your Elohim gives you for an inheritance to possess) 5 if only you diligently listen to Adonai your Elohim’s voice, to observe to do all this commandment which I command you today. 6 For Adonai your Elohim will bless you, as He promised you. You will lend to many nations, but you will not borrow. You will rule over many nations, but they will not rule over you. 7 If a poor man, one of your brothers, is with you within any of your gates in your land which Adonai your Elohim gives you, you shall not harden your heart, nor shut your hand from your poor brother; 8 but you shall surely open your hand to him, and shall surely lend him sufficient for his need, which he lacks. 9 Beware that there not be a wicked thought in your heart, saying, “The seventh year, the year of release, is at hand,” and your eye be evil against your poor brother and you give him nothing; and he cry to Hashem against you, and it be sin to you. 10 You shall surely give, and your heart shall not be grieved when you give to him, because it is for this thing Adonai your Elohim will bless you in all your work and in all that you put your hand to. 11 For the poor will never cease out of the land. Therefore I command you to surely open your hand to your brother, to your needy, and to your poor, in your land. 12 If your brother, a Hebrew man, or a Hebrew woman, is sold to you and serves you six years, then in the seventh year you shall let him go free from you. 13 When you let him go free from you, you shall not let him go empty. 14 You shall furnish him liberally out of your flock, out of your threshing floor, and out of your wine press. As Adonai your Elohim has blessed you, you shall give to him. 15 You shall remember that you were a slave in the land of Egypt, and Adonai your Elohim redeemed you. Therefore I command you this thing today. 16 It shall be, if he tells you, “I will not go out from you,” because he loves you and your house, because he is well with you, 17 then you shall take an awl, and thrust it through his ear to the door, and he shall be your servant forever. Also to your female servant you shall do likewise. 18 It shall not seem hard to you when you let him go free from you, for he has been double the value of a hired hand as he served you six years. Adonai your Elohim will bless you in all that you do. 19 You shall dedicate all the firstborn males that are born of your herd and of your flock to Adonai your Elohim. You shall do no work with the firstborn of your herd, nor shear the firstborn of your flock. 20 You shall eat it before Adonai your Elohim year by year in the place which Hashem shall choose, you and your household. 21 If it has any defect—is lame or blind, or has any defect whatever, you shall not sacrifice it to Adonai your Elohim. 22 You shall eat it within your gates. The unclean and the clean shall eat it alike, as the gazelle and as the deer. 23 Only you shall not eat its blood. You shall pour it out on the ground like water.

16 Observe the month of Abib, and keep the Passover to Adonai your Elohim; for in the month of Abib Adonai your Elohim brought you out of Egypt by night. 2 You shall sacrifice the Passover to Adonai your Elohim, of the flock and the herd, in the place which Hashem shall choose to cause His name to dwell there. 3 You shall eat no leavened bread with it. You shall eat unleavened bread with it seven days, even the bread of affliction (for you came out of the land of Egypt in haste) that you may remember the day when you came out of the land of Egypt all the days of your life. 4 No yeast shall be seen with you in all your borders seven days; neither shall any of the meat, which you sacrifice the first day at evening, remain all night until the morning. 5 You may not sacrifice the Passover within any of your gates which Adonai your Elohim gives you; 6 but at the place which Adonai your Elohim shall choose to cause His name to dwell in, there you shall sacrifice the Passover at evening, at the going down of the sun, at the season that you came out of Egypt. 7 You shall roast and eat it in the place which Adonai your Elohim chooses. In the morning you shall return to your tents. 8 Six days you shall eat unleavened bread. On the seventh day shall be a solemn assembly to Adonai your Elohim. You shall do no work.

9 You shall count for yourselves seven weeks. From the time you begin to put the sickle to the standing grain you shall begin to count seven weeks. 10 You shall keep the feast of weeks to Adonai your Elohim with a tribute of a free will offering of your hand, which you shall give according to how Adonai your Elohim blesses you. 11 You shall rejoice before Adonai your Elohim: you, your son, your daughter, your male servant, your female servant, the Levite who is within your gates, the foreigner, the fatherless, and the widow who are among you, in the place which Adonai your Elohim shall choose to cause His name to dwell there. 12 You shall remember that you were a slave in Egypt. You shall observe and do these statutes.

13 You shall keep the feast of booths seven days, after you have gathered in from your threshing floor and from your wine press. 14 You shall rejoice in your feast, you, your son, your daughter, your male servant, your female servant, the Levite, the foreigner, the fatherless, and the widow who are within your gates. 15 You shall keep a feast to Adonai your Elohim seven days in the place which Hashem chooses, because Adonai your Elohim will bless you in all your increase and in all the work of your hands, and you shall be altogether joyful. 16 Three times in a year all of your males shall appear before Adonai your Elohim in the place which he chooses: in the feast of unleavened bread, in the feast of weeks, and in the feast of booths. They shall not appear before Hashem empty. 17 Every man shall give as he is able, according to Adonai your Elohim blessing which He has given you.

Sheni Shel Shavu'ot

SHENI SHEL SHAVU'OT

Second Day of Feast of Weeks — שָׁבוּעוֹת ב

Torah Portion: Deuteronomy 14:22-16:17 Haftarah: Habakkuk 2:20 -3:19 Apostolic Scripture: John 4:25-42 This whole week from Sunday through Saturday May 27, 2023 - there are not any daily portions listed except for: Friday May 26 Shavuot I Ex. 19:1–20:23 maf. Num. 28:26-31 Ezek. 1:1-28; 3:12 And the verses listed above for Shabbat May 27, 2023. I will not be posting a daily portion this week. Have a very blessed week as we look forward to Shavu’ot  a celebration of the “Feast of Weeks". And a conclusion of counting the Omer! Most importantly, the day the Torah was revealed to the nation of Israel.

Ha-Azinu - Reading #4

Haazinu הַאֲזִינוּ - Listen!

Deuteronomy 32:1-32:52

Reading #4 - Deuteronomy 32:19–28

My Thoughts:

After Moses explains the “trouble” they are going to be getting into when they abandon Hashem, he says in verse 28, ”For they are a nation void of counsel. There is no understanding in them.” He is predicting that they will have a time in the future when they will no longer “consult” with Hashem. They will be “void” of His counsel. Therefore, since they are not in relationship with Hashem there will be “no understanding”. That’s what is happening today. People no longer believe or communicate with the one true Elohim. They are going it alone. And the end result is that they have no understanding in spiritual matters. People have become totally carnal, devoid of the one true spiritual relationship with Hashem. This is sad. You and I can be a part of changing this. We can be “lights” to His truth and existence and bring His real love to others. We can teach people about Him and how to communicate (pray) with Him. If they do this they will gain understanding. 

Challenge:

In verse 20 we read that the result of disobedience amongst His people is that, “I will hide My face from them.”. Having the face of Hashem “hid” from you means He is no longer visible or tangible in your life. It is like when we sin, the “hand” of Hashem is lifted off our lives -- we can only go it alone. Do you want that? I don’t. And I can feel this happening every time I deliberately sin against Him. It’s like He really does “hide His face” from me. It takes true repentance and teshuvah to regain that personal relationship with Him. My challenge today is for you to assess your spiritual life. Do you feel Hashem’s Hand in upon your life, or do you feel He is “hiding His face” from you? If it is the latter, please do something about it. Repent and return to Him. Make restitution for what you have done and pray that He will return to you. Scripture says He will (Malachi 3:7). Don’t be content with a life absent of Hashem, invite Him back into your life. And show Him that you really mean this. Amen?

Reading #4 - Deuteronomy 32:19–28

19 Hashem saw and abhorred,

    because of the provocation of His sons and his daughters.

20 He said, “I will hide My face from them.

    I will see what their end will be;

for they are a very perverse generation,

    children in whom is no faithfulness.

21 They have moved Me to jealousy with that which is not Elohim.

    They have provoked Me to anger with their vanities.

I will move them to jealousy with those who are not a people.

    I will provoke them to anger with a foolish nation.

22 For a fire is kindled in my anger,

    that burns to the lowest Sheol,

    devours the earth with its increase,

    and sets the foundations of the mountains on fire.

23 “I will heap evils on them.

    I will spend my arrows on them.

24 They shall be wasted with hunger,

    and devoured with burning heat

    and bitter destruction.

I will send the teeth of animals on them,

    with the venom of vipers that glide in the dust.

25 Outside the sword will bereave,

    and in the rooms,

    terror on both young man and virgin,

    the nursing infant with the gray-haired man.

26 I said that I would scatter them afar.

    I would make their memory to cease from among men;

27 were it not that I feared the provocation of the enemy,

    lest their adversaries should judge wrongly,

    lest they should say, ‘Our hand is exalted,

    Hashem has not done all this.’”

28 For they are a nation void of counsel.

    There is no understanding in them.

Acharei Mot - Reading #7

Acharei Mot - After the death אַחֲרֵי מוֹת 

Torah Portion: Leviticus 16:1-18:30

Haftarah: Ezekiel 22:1-19

Apostolic Scripture: Matthew 15:10-20; Mark 12:28-34

My Thoughts:

Hashem is teaching here that sexual sin brings defilement to the land. In other words, sin is so detrimental it affects the land you live in. And as the new Israelites were getting ready to inhabit the promised land (that was promised to their fathers) with that came a set of laws. How to live in the land in a peaceful, loving and G-dly way. A way that would honor Hashem and would not take away from Him. I think we forget how when we sin it affects literally everything and everyone around us. Hashem wanted His people to come into a special place, serve Him, love Him and live together in G-dliness. If you study Torah you will see His commandments to be so fair, so gracious and full of compassion. Just like Him.

Challenge:

In verse 30 we read, “Therefore you shall keep My requirements, that you do not practice any of these abominable customs which were practiced before you…”. Again, Hashem is preparing His people to go into a land where sin abounds. But, He doesn’t want them to be influenced or affected by the sins of the people who inhabited the land before them. Just like now. I believe Hashem does not want us to be “influenced” by others in the world around us and fall “prey” to the same sins as the world permeates. Instead He gives us His eternal word, His Torah, to follow to keep us on His path. Review your life today and see where you are faltering in following Hashem. Then make the necessary corrections. His way is the only true way. And we know this in our hearts.

Reading #7 - Leviticus 18:22–30

18:22 “‘You shall not lie with a man as with a woman. That is detestable.

23 “‘You shall not lie with any animal to defile yourself with it. No woman may give herself to an animal, to lie down with it: it is a perversion.

24 “‘Don’t defile yourselves in any of these things; for in all these the nations which I am casting out before you were defiled. 25 The land was defiled. Therefore I punished its iniquity, and the land vomited out her inhabitants. 26 You therefore shall keep My statutes and My ordinances, and shall not do any of these abominations; neither the native-born, nor the stranger who lives as a foreigner among you 27 (for the men of the land that were before you had done all these abominations, and the land became defiled), 28 that the land not vomit you out also, when you defile it, as it vomited out the nation that was before you.

29 “‘For whoever shall do any of these abominations, even the souls that do them shall be cut off from among their people. 30 Therefore you shall keep My requirements, that you do not practice any of these abominable customs which were practiced before you, and that you do not defile yourselves with them. I am Hashem your Elohim.’”

Haftarah

My Thoughts:

What are the consequences for disregarding the Law? Verse 15 clearly displays the wrath of Hashem, I will scatter you among the nations, and disperse you through the countries. I will consume your filthiness out of you.” As we have learned throughout Scripture, when Hashem’s people are in disobedience – He scatters them. He allows them to be conquered and dispersed among the nations. This happened two thousand years ago when Rome came and destroyed Jerusalem and the Jewish people fled to the mountains. And it has taken all this time of repentance and prayers to return.That’s the awesome thing about Hashem. He is a G-d of second chances. We are witnessing the returning of the Jews to their homeland for the past 75 years or so. It is amazing and it is miraculous. But, it requires obedience to be sustained. I pray that Hashem’s people will honor and obey Him and stay in the land. Amen.

Challenge:

Hashem requires love and obedience. In return, He blesses us abundantly. That seems pretty fair to me, does it to you? It shouldn’t be so hard to follow Hashem. To be set apart, is a privilege not a burden. Look at your own heart today and see who you are following. I say, choose G-d.

Haftarah: Ezekiel 22:1-19

22 Moreover Hashem’s word came to me, saying, 2 “You, son of man, will you judge? Will you judge the bloody city? Then cause her to know all her abominations. 3 You shall say, ‘Adonai Hashem says: “A city that sheds blood within herself, that her time may come, and that makes idols against herself to defile her! 4 You have become guilty in your blood that you have shed, and are defiled in your idols which you have made! You have caused your days to draw near, and have come even to your years. Therefore I have made you a reproach to the nations, and a mocking to all the countries. 5 Those who are near, and those who are far from you, will mock you, you infamous one, full of tumult.

6 “‘“Behold, the princes of Israel, everyone according to his power, have been in you to shed blood. 7 In you have they treated father and mother with contempt. Among you they have oppressed the foreigner. In you they have wronged the fatherless and the widow. 8 You have despised My holy things, and have profaned My Sabbaths. 9 Slanderous men have been in you to shed blood. In you they have eaten on the mountains. They have committed lewdness among you. 10 In you have they uncovered their fathers’ nakedness. In you have they humbled her who was unclean in her impurity. 11 One has committed abomination with his neighbor’s wife; and another has lewdly defiled his daughter-in-law. Another in you has humbled his sister, his father’s daughter. 12 In you have they taken bribes to shed blood. You have taken interest and increase, and you have greedily gained of your neighbors by oppression, and have forgotten Me,” says Adonai Hashem.

13 “‘“Behold, therefore I have struck my hand at your dishonest gain which you have made, and at your blood which has been within you. 14 Can your heart endure, or can your hands be strong, in the days that I will deal with you? I, Hashem, have spoken it, and will do it. 15 I will scatter you among the nations, and disperse you through the countries. I will consume your filthiness out of you. 16 You will be profaned in yourself, in the sight of the nations. Then you will know that I am Hashem.”’”

17 Hashem’s word came to me, saying, 18 “Son of man, the house of Israel has become dross to me. All of them are bronze, tin, iron, and lead in the middle of the furnace. They are the dross of silver. 19 Therefore the Adonai Hashem says: ‘Because you have all become dross, therefore, behold, I will gather you into the middle of Jerusalem.

Apostolic Scripture:

My Thoughts:

In the Mark scripture, Yeshua is summarizing the Torah. First and greatest commandment is to love Hashem with everything you have. The second is to love one another. I really believe Yeshua came to teach the “heart” of Torah, that HE IS the heart of Torah! He doesn’t teach that we are to just “do” the commandments but we are to follow the heart, the essence of them. Isn’t that so beautiful?

Challenge:

So, in Matthew here Yeshua is saying that what is really important is what you speak. Yes, it is important to follow the dietary laws, of course. To disobey them is sin. But, again, He goes to the heart of Torah and says what affects the world around you is what you say. Today I was standing in front of an abortion clinic holding a sign that said, “Pray to End Abortion.” That’s it, no graphic pictures or condemnation. Just pray. And people would go by and yell out obscenities and mean words to us. Along with finger gestures. It was so hurtful and felt so sad. That people could be so angry about someone standing in front of a place that literally rips apart babies in the womb – only ironically not angry at the doctors or nurses – but at me. The person praying in front of the clinic for the women and men in this difficult situation. Words are powerful and we need to be so careful about what we speak, myself included. Hashem forgive me for the times I have spoken out and hurt people. And G-d bless those who were angry today – that they may find the eternal love of the Master.

Matthew 15:10-20

10 He summoned the multitude, and said to them, “Hear, and understand. 11 That which enters into the mouth doesn’t defile the man; but that which proceeds out of the mouth, this defiles the man.”

12 Then the disciples came, and said to him, “Do you know that the Pharisees were offended when they heard this saying?”

13 But he answered, “Every plant which my heavenly Father didn’t plant will be uprooted. 14 Leave them alone. They are blind guides of the blind. If the blind guide the blind, both will fall into a pit.”

15 Peter answered him, “Explain the parable to us.”

16 So Yeshua said, “Do you also still not understand? 17 Don’t you understand that whatever goes into the mouth passes into the belly and then out of the body? 18 But the things which proceed out of the mouth come out of the heart, and they defile the man. 19 For out of the heart come evil thoughts, murders, adulteries, sexual sins, thefts, false testimony, and blasphemies. 20 These are the things which defile the man; but to eat with unwashed hands doesn’t defile the man.”

Mark 12:28-34

28 One of the scribes came, and heard them questioning together, and knowing that He had answered them well, asked him, “Which commandment is the greatest of all?”

29 Yeshua answered, “The greatest is, ‘Hear, Israel, Hashem our Adonai, Hashem is one: 30 you shall love Adonai Hashem with all your heart, and with all your soul, and with all your mind, and with all your strength.’ This is the first commandment. 31 The second is like this, ‘You shall love your neighbor as yourself. There is no other commandment greater than these.”

32 The scribe said to him, “Truly, teacher, you have said well that he is one, and there is none other but he, 33 and to love him with all the heart, and with all the understanding, with all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices.”

34 When Jesus saw that he answered wisely, he said to him, “You are not far from God’s Kingdom.”

No one dared ask him any question after that.