Shoftim - Reading #4

Shoftim שֹׁפְטִים - Judges

Deuteronomy 16:18-21:9

Reading #4 - Deuteronomy 18:6–13

My Thoughts:

Today we learn that Hashem says, “you shall not learn to imitate the abominations of those nations (verse 9)”. How would they learn to imitate? If they stayed in their own communities and celebrated, worshiped and worked together -- there would be no chance of imitation. It only happened when they went outside of their community. Isn’t that what happens to us? If we go outside the “circle” of our close friends and family, church or synagogue, and hang out with other people we are super susceptible to be influenced by others behaviors. When I was young and I hung out with this certain “crowd” -- I did things I would never do with the people close to me. I was imitating the bad habits of others. How do we avoid this happening to us? Stay close in your own community and only wander out if you have a purpose and a plan (like helping out someone for a short time). Yes, we are to love our neighbors, serve them and be a light to them. But, be careful how you choose your "friends" that are in the "world" and what you do with them. Guard your heart and keep your eyes on Him!

Challenge: 

A long time ago I was on a road trip with my sister. She doesn’t have a formal “belief system”, but I do believe even back then that she knew Hashem. We were talking about her going to a fortune teller. I told her that Hashem says that by doing this she was an abomination to G-d. She was shocked and wanted to know where in the Bible it said this. I read these verses in today’s portion, “...one who uses divination, one who tells fortunes, or an enchanter, or a sorcerer, or a charmer, or someone who consults with a familiar spirit, or a wizard, or a necromancer. For whoever does these things is an abomination to Hashem.” (Verses 10-12) When she heard me quote Torah, she immediately reacted and said, “Well, I didn’t know that. I will never go again!” And to my knowledge she never has. The written Word of Elohim is powerful. It spoke right into her heart and immediately changed her mind. My challenge to you today is to do what I did. If you know of someone who is involved with any of these kinds of people -- quote them these verses. You never know, it may literally change their lives. And their relationship with Hashem.

Reading #4 - Deuteronomy 18:6–13

6 If a Levite comes from any of your gates out of all Israel where he lives, and comes with all the desire of his soul to the place which Hashem shall choose, 7 then he shall minister in the name of Hashem his Elohim, as all his brothers the Levites do, who stand there before Hashem. 8 They shall have like portions to eat, in addition to that which comes from the sale of his family possessions.

9 When you have come into the land which Hashem your Elohim gives you, you shall not learn to imitate the abominations of those nations. 10 There shall not be found with you anyone who makes his son or his daughter to pass through the fire, one who uses divination, one who tells fortunes, or an enchanter, or a sorcerer, 11 or a charmer, or someone who consults with a familiar spirit, or a wizard, or a necromancer. 12 For whoever does these things is an abomination to Hashem. Because of these abominations, Hashem your Elohim drives them out from before you. 13 You shall be blameless with Hashem your Elohim.

Re'eh - Reading #4

Re'eh רְאֵה - See!

Deuteronomy 11:26-16:17

Reading #4 - Deuteronomy 14:1–21

My Thoughts:

In the last verse of today’s portion (verse 21) we read a curious commandment, “You shall not boil a young goat in its mother’s milk.” It’s like it comes out of nowhere. Many commentators agree that this is a commandment derived from the custom of bowling kid goats for animal sacrifice. Others will say it is Hashem being so kind to the mother as to not boil her kid in milk. Today I read a new commentary that said maybe the kid represents a new generation or new fruits (or other offerings)  and the milk represents the old generation or older fruits (or other offerings). So that in an offering it would not be good to mix old fruit with new fruit, just to make it a larger offering. Or old wheat with new wheat, etc. Whatever it could mean, current Jews will not mix dairy with meat at a meal. Or even use the same plates or utensils. This is a commandment you may have to study awhile to see what it means to you. Then arrive at a conclusion that brings you peace with Hashem.

Challenge:

In verses 3 and on we read about clean and unclean animals. Hashem calls the unclean animals “abominable”. So, what don’t we “get” about that? He has picked out very specific dietary laws for us and has His reasons. It could be to test our obedience, or for safety reasons, or for both. The point is, if Hashem declares it -- then we do it. We don’t question. It’s pretty clear. This is what you can eat and this is what you cannot eat. We don’t need a theological discussion. We are not permitted to change or delete Hashem’s Laws. My challenge to you today is to review your dietary habits. Are you abiding by Hashem’s Laws? If not, it is time to clean it up. And by the way, here is a whole other discussion. What products at the store have pig products in them.  Do some studying and see what you find out, you may be a little surprised. Marshmallows and gelatin are a big concern. And there are many others. 

Reading #4 - Deuteronomy 14:1–21

14:1 You are the children of Hashem your Elohim. You shall not cut yourselves, nor make any baldness between your eyes for the dead. 2 For you are a holy people to Hashem your Elohim and Hashem has chosen you to be a people for His own possession, above all peoples who are on the face of the earth.

3 You shall not eat any abominable thing. 4 These are the animals which you may eat: the ox, the sheep, the goat, 5 the deer, the gazelle, the roebuck, the wild goat, the ibex, the antelope, and the chamois. 6 Every animal that parts the hoof, and has the hoof split in two and chews the cud, among the animals, you may eat. 7 Nevertheless these you shall not eat of them that chew the cud, or of those who have the hoof split: the camel, the hare, and the rabbit. Because they chew the cud but don’t part the hoof, they are unclean to you. 8 The pig, because it has a split hoof but doesn’t chew the cud, is unclean to you. You shall not eat their meat. You shall not touch their carcasses. 9 These you may eat of all that are in the waters: you may eat whatever has fins and scales. 10 You shall not eat whatever doesn’t have fins and scales. It is unclean to you. 11 Of all clean birds you may eat. 12 But these are they of which you shall not eat: the eagle, the vulture, the osprey, 13 the red kite, the falcon, the kite of any kind, 14 every raven of any kind, 15 the ostrich, the owl, the seagull, the hawk of any kind, 16 the little owl, the great owl, the horned owl, 17 the pelican, the vulture, the cormorant, 18 the stork, the heron after its kind, the hoopoe, and the bat. 19 All winged creeping things are unclean to you. They shall not be eaten. 20 Of all clean birds you may eat.

21 You shall not eat of anything that dies of itself. You may give it to the foreigner living among you who is within your gates, that he may eat it; or you may sell it to a foreigner; for you are a holy people to Hashem your Elohim.

You shall not boil a young goat in its mother’s milk.

Ekev - Reading #4

Ekev עֵקֶב - As a Result

Deuteronomy 7:12-11:25

Reading #4 -  Deuteronomy 10:1–11 

My Thoughts:

Hashem writes the Commandments on the stone -- a second time. Moses doesn’t try to correct the mistake of his people (the golden calf), he only begs for forgiveness. Hashem corrects the mistake (breaking of the first tablets) and writes them again. Can you imagine? Here Moses has first had a wonderful set of tablets which Hashem wrote with His finger. He gets angry and breaks them. And then Hashem writes a second set. That is such a testimony that our Elohim is full of second chances. We must never forget this. He seems to continue to love us no matter what. Amen.

Challenge:

Hashem wants a “house” for His Holy Commandments. He has Moses build a small ark to contain them. The ark protects them and preserves them. Just like Hashem asks Moses to build a Tabernacle. And inside the Holy of Holies is the “protected” Shekinah glory of Elohim. It shows that Hashem “guards” holy things and we should do the same. We should take good care of our Bibles and reverence them. Even though the material they are constructed of,  is not necessarily “holy” the Words inside are. Today’s challenge is to make sure your Bible(s) are in a special place and that you take good care of it (them). Don’t pile other books on top of it. Don’t leave it outside in the rain, or in the bathroom. Remember that Hashem’s Words are holy and give you life. Protect and guard these Words - physically and in your heart. 

Reading #4 -  Deuteronomy 10:1–11

10:1 At that time Hashem said to me, “Cut two stone tablets like the first, and come up to me onto the mountain, and make an ark of wood. 2 I will write on the tablets the words that were on the first tablets which you broke, and you shall put them in the ark.” 3 So I made an ark of acacia wood, and cut two stone tablets like the first, and went up onto the mountain, having the two tablets in my hand. 4 He wrote on the tablets, according to the first writing, the ten commandments, which Hashem spoke to you on the mountain out of the middle of the fire in the day of the assembly; and Hashem gave them to me. 5 I turned and came down from the mountain, and put the tablets in the ark which I had made; and there they are as Hashem commanded me.

6 (The children of Israel traveled from Beeroth Bene Jaakan to Moserah. There Aaron died, and there he was buried; and Eleazar his son ministered in the priest’s office in his place. 7 From there they traveled to Gudgodah; and from Gudgodah to Jotbathah, a land of brooks of water. 8 At that time Hashem set apart the tribe of Levi to bear the ark of Hashem’s covenant, to stand before Hashem to minister to him, and to bless in His name, to this day. 9 Therefore Levi has no portion nor inheritance with his brothers; Hashem is his inheritance, according as Hashem your Elohim spoke to him.)

10 I stayed on the mountain, as at the first time, forty days and forty nights; and Hashem listened to me that time also. Hashem would not destroy you. 11 Hashem said to me, “Arise, take your journey before the people; and they shall go in and possess the land which I swore to their fathers to give to them.”

Ve'etchanan - Reading #4

Va'etchanan וָאֶתְחַנַּן - Pleaded
Deuteronomy 3:23-7:11

Reading #4 - Deuteronomy 5:1–22

My Thoughts:

Here is something amazing. Those of you who are Protestant or Catholic -- you may not know this. The first commandment of the Ten Commandments is verse 6, “I am Hashem your Elohim, who brought you out of the land of Egypt, out of the house of bondage.” Yes, this is true. It is a command to always remember Hashem and that He is the deliverer. Before following any of the following 9 commandments, you need to obey this one. That your Elohim is Adonai. That He delivered you. When you acknowledge this it places your life in order. It puts the commandments in order. Remember this. Remember Him.

Challenge:

Today’s challenge is this. Go through the Ten Commandments, review them, search your heart and repent to Hashem if you have been in disobedience. Here are the ten commandments and questions:

1. Do you remember and worship Adonai as your G-d and deliverer?

2. Have you worshiped any false gods?

3. Are you respecting and honoring His Name?

4. Have you honored the Sabbath every week as He has commanded you?

5. Are you honoring and obeying your parents (and those in authority over your life/job/family)?

6. Have you murdered anyone?

7. Have you committed adultery (pornography, or imagination)?

8. Have you stolen anything -- intentionally or unintentionally?

9. Have you lied about someone you know?

10. Have you coveted (desired) things that are not yours?

Reading #4 - Deuteronomy 5:1–22

5:1 Moses called to all Israel, and said to them, “Hear, Israel, the statutes and the ordinances which I speak in your ears today, that you may learn them, and observe to do them.” 2 Hashem our Elohim made a covenant with us in Horeb. 3 Hashem didn’t make this covenant with our fathers, but with us, even us, who are all of us here alive today. 4 Hashem spoke with you face to face on the mountain out of the middle of the fire, 5 (I stood between Hashem and you at that time, to show you Hashem’s word; for you were afraid because of the fire, and didn’t go up onto the mountain) saying,

6 “I am Hashem your Elohim, who brought you out of the land of Egypt, out of the house of bondage.

7 “You shall have no other gods before Me. 8 “You shall not make a carved image for yourself—any likeness of what is in heaven above, or what is in the earth beneath, or that is in the water under the earth. 9 You shall not bow yourself down to them, nor serve them; for I, Hashem your Elohim, am a jealous G-d, visiting the iniquity of the fathers on the children and on the third and on the fourth generation of those who hate Me; 10 and showing loving kindness to thousands of those who love Me and keep My commandments.

11 “You shall not misuse the name of Hashem your Elohim; for Hashem will not hold him guiltless who misuses His name.

12 “Observe the Sabbath day, to keep it holy, as Hashem your Elohim commanded you. 13 You shall labor six days, and do all your work; 14 but the seventh day is a Sabbath to Hashem your Elohim, in which you shall not do any work— neither you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your ox, nor your donkey, nor any of your livestock, nor your stranger who is within your gates; that your male servant and your female servant may rest as well as you. 15 You shall remember that you were a servant in the land of Egypt, and Hashem your Elohim brought you out of there by a mighty hand and by an outstretched arm. Therefore Hashem your Elohim commanded you to keep the Sabbath day.

16 “Honor your father and your mother, as Hashem your Elohim commanded you; that your days may be long, and that it may go well with you in the land which Hashem your Elohim gives you.

17 “You shall not murder.

18 “You shall not commit adultery.

19 “You shall not steal.

20 “You shall not give false testimony against your neighbor.

21 “You shall not covet your neighbor’s wife. Neither shall you desire your neighbor’s house, his field, or his male servant, or his female servant, his ox, or his donkey, or anything that is your neighbor’s.”

22 Hashem spoke these words to all your assembly on the mountain out of the middle of the fire, of the cloud, and of the thick darkness, with a great voice. He added no more. He wrote them on two stone tablets, and gave them to me.

Devarim - Reading #4

Devarim דְּבָרִים - Words

Deuteronomy 1:1-3:22

Reading #4 - Deuteronomy 1:39–2:1

My Thoughts:

Lessons to be learned. In verse 42 we read, “Don’t go up and don’t fight; for I am not among you, lest you be struck before your enemies.” How many times in your life have you clearly heard from Hashem (in whatever way He speaks to you) -- don’t do what you are thinking of doing! You kind of get that feeling in your belly like you are doing something wrong, but you do it anyway! With this group of Israelites that were learning about Hashem and how to follow Him, they clearly made this mistake. They try to make the first mistake right (that is being fearful and doubtful to enter the Land), by taking things into their own hands. It doesn’t work. Hashem doesn’t go with them into battle, and they are defeated. We must learn from this. Do not go into task, ministry, job, marriage, etc., unless Hashem has called you to do so. If He has called you then He will go with you. If He hasn’t -- well, you are on your own and will suffer consequences. 

Challenge:

Do how do we know when Hashem is “calling” or not “calling” us to do something? You learn by knowing His voice. Sometimes He can speak to you through other people. Sometimes through Scripture, Torah, or a thought in your mind. When He speaks there is peace and comfort. If you are hearing another “voice” it will usually bring you anxiousness or worry. My challenge to you today is to practice hearing the voice of Hashem. When you think you hear Him, test it out. Through experience and trial and error, you will eventually learn to hear Him pretty well. Start today. It will change your life. Remember He is the giver of eternal life and the good life here on earth. Amen!

Reading #4 - Deuteronomy 1:39–2:1

1:39 Moreover your little ones, whom you said would be captured or killed, your children, who today have no knowledge of good or evil, shall go in there. I will give it to them, and they shall possess it. 40 But as for you, turn, and take your journey into the wilderness by the way to the Red Sea.”

41 Then you answered and said to me, “We have sinned against Hashem. We will go up and fight, according to all that Hashem our Elohim commanded us.” Every man of you put on his weapons of war, and presumed to go up into the hill country.

42 Hashem said to me, “Tell them, ‘Don’t go up and don’t fight; for I am not among you, lest you be struck before your enemies.’”

43 So I spoke to you, and you didn’t listen; but you rebelled against the commandment of Hashem, and were presumptuous, and went up into the hill country. 44 The Amorites, who lived in that hill country, came out against you and chased you as bees do, and beat you down in Seir, even to Hormah. 45 You returned and wept before Hashem; but Hashem didn’t listen to your voice, nor turn His ear to you. 46 So you stayed in Kadesh many days, according to the days that you remained.

2 Then we turned, and took our journey into the wilderness by the way to the Red Sea, as Hashem spoke to me; and we encircled Mount Seir many days.

Mattot/Massei - Reading #4

MATTOT/MASSEI

Torah Reading: Numbers 30:2-36:13

Reading #4 - Numbers 32:20-33:49

My Thoughts:

At the end of today’s reading we have a summary of the travels of the Israelites. A journey that would normally have taken a few weeks, turned into 40 years. Along the way there were struggles and joys, miracles and punishment. Kind of like our lives. It is such a wonderful lesson to learn. If we follow Hashem and obey Him our journey to success will be short. If we don’t follow and sin, our journey will be long. The miracle is that either way He will be with us! Isn’t that something amazing to ponder?

Challenge:

In verse 23 we read, “If you will not do so, you have sinned against Hashem, and be sure your sin will find you out.” Isn’t this so true? We can’t hide anything from Hashem -- including sin! We may think we have gotten away with something but then “our sin finds us out”. Usually when that happens it is not a good thing. Haven’t you noticed though, that the closer you get to Hashem, the more obvious temptations become. You will get a huge “check in your spirit” when you are about to do the wrong thing. My challenge to you today is to watch out for those “checks” and pay attention. Do not do what you were planning -- it will come back to bite you. And the worst thing is -- it will separate you from Hashem. We don’t want that do we?

Reading #4 - Numbers 32:20-33:49

32:20 Moses said to them: “If you will do this thing, if you will arm yourselves to go before Hashem to the war, 21 and every one of your armed men will pass over the Jordan before Hashem until he has driven out his enemies from before Him, 22 and the land is subdued before Hashem; then afterward you shall return, and be clear of obligation to Hashem and to Israel. Then this land shall be your possession before Hashem.

23 “But if you will not do so, behold, you have sinned against Hashem; and be sure your sin will find you out. 24 Build cities for your little ones, and folds for your sheep; and do that which has proceeded out of your mouth.”

25 The children of Gad and the children of Reuben spoke to Moses, saying, “Your servants will do as my lord commands. 26 Our little ones, our wives, our flocks, and all our livestock shall be there in the cities of Gilead; 27 but your servants will pass over, every man who is armed for war, before Hashem to battle, as my lord says.”

28 So Moses commanded concerning them to Eleazar the priest, and to Joshua the son of Nun, and to the heads of the fathers’ households of the tribes of the children of Israel. 29 Moses said to them, “If the children of Gad and the children of Reuben will pass with you over the Jordan, every man who is armed to battle before Hashem, and the land is subdued before you, then you shall give them the land of Gilead for a possession; 30 but if they will not pass over with you armed, they shall have possessions among you in the land of Canaan.”

31 The children of Gad and the children of Reuben answered, saying, “As Hashem has said to your servants, so will we do. 32 We will pass over armed before Hashem into the land of Canaan, and the possession of our inheritance shall remain with us beyond the Jordan.”

33 Moses gave to them, even to the children of Gad, and to the children of Reuben, and to the half-tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites, and the kingdom of Og king of Bashan; the land, according to its cities and borders, even the cities of the surrounding land. 34 The children of Gad built Dibon, Ataroth, Aroer, 35 Atroth-shophan, Jazer, Jogbehah, 36 Beth Nimrah, and Beth Haran: fortified cities and folds for sheep. 37 The children of Reuben built Heshbon, Elealeh, Kiriathaim, 38 Nebo, and Baal Meon, (their names being changed), and Sibmah. They gave other names to the cities which they built. 39 The children of Machir the son of Manasseh went to Gilead, took it, and dispossessed the Amorites who were therein. 40 Moses gave Gilead to Machir the son of Manasseh; and he lived therein. 41 Jair the son of Manasseh went and took its villages, and called them Havvoth Jair. 42 Nobah went and took Kenath and its villages, and called it Nobah, after his own name.

33 These are the journeys of the children of Israel, when they went out of the land of Egypt by their armies under the hand of Moses and Aaron. 2 Moses wrote the starting points of their journeys by the commandment of Hashem. These are their journeys according to their starting points. 3 They traveled from Rameses in the first month, on the fifteenth day of the first month; on the next day after the Passover, the children of Israel went out with a high hand in the sight of all the Egyptians, 4 while the Egyptians were burying all their firstborn, whom Hashem had struck among them. Hashem also executed judgments on their gods. 5 The children of Israel traveled from Rameses, and encamped in Succoth. 6 They traveled from Succoth, and encamped in Etham, which is in the edge of the wilderness. 7 They traveled from Etham, and turned back to Pihahiroth, which is before Baal Zephon, and they encamped before Migdol. 8 They traveled from before Hahiroth, and crossed through the middle of the sea into the wilderness. They went three days’ journey in the wilderness of Etham, and encamped in Marah. 9 They traveled from Marah, and came to Elim. In Elim, there were twelve springs of water and seventy palm trees, and they encamped there. 10 They traveled from Elim, and encamped by the Red Sea. 11 They traveled from the Red Sea, and encamped in the wilderness of Sin. 12 They traveled from the wilderness of Sin, and encamped in Dophkah. 13 They traveled from Dophkah, and encamped in Alush. 14 They traveled from Alush, and encamped in Rephidim, where there was no water for the people to drink. 15 They traveled from Rephidim, and encamped in the wilderness of Sinai. 16 They traveled from the wilderness of Sinai, and encamped in Kibroth Hattaavah. 17 They traveled from Kibroth Hattaavah, and encamped in Hazeroth. 18 They traveled from Hazeroth, and encamped in Rithmah. 19 They traveled from Rithmah, and encamped in Rimmon Perez. 20 They traveled from Rimmon Perez, and encamped in Libnah. 21 They traveled from Libnah, and encamped in Rissah. 22 They traveled from Rissah, and encamped in Kehelathah. 23 They traveled from Kehelathah, and encamped in Mount Shepher. 24 They traveled from Mount Shepher, and encamped in Haradah. 25 They traveled from Haradah, and encamped in Makheloth. 26 They traveled from Makheloth, and encamped in Tahath. 27 They traveled from Tahath, and encamped in Terah. 28 They traveled from Terah, and encamped in Mithkah. 29 They traveled from Mithkah, and encamped in Hashmonah. 30 They traveled from Hashmonah, and encamped in Moseroth. 31 They traveled from Moseroth, and encamped in Bene Jaakan. 32 They traveled from Bene Jaakan, and encamped in Hor Haggidgad. 33 They traveled from Hor Haggidgad, and encamped in Jotbathah. 34 They traveled from Jotbathah, and encamped in Abronah. 35 They traveled from Abronah, and encamped in Ezion Geber. 36 They traveled from Ezion Geber, and encamped at Kadesh in the wilderness of Zin. 37 They traveled from Kadesh, and encamped in Mount Hor, in the edge of the land of Edom. 38 Aaron the priest went up into Mount Hor at the commandment of Hashem and died there, in the fortieth year after the children of Israel had come out of the land of Egypt, in the fifth month, on the first day of the month. 39 Aaron was one hundred twenty-three years old when he died in Mount Hor. 40 The Canaanite king of Arad, who lived in the South in the land of Canaan, heard of the coming of the children of Israel. 41 They traveled from Mount Hor, and encamped in Zalmonah. 42 They traveled from Zalmonah, and encamped in Punon. 43 They traveled from Punon, and encamped in Oboth. 44 They traveled from Oboth, and encamped in Iye Abarim, in the border of Moab. 45 They traveled from Iyim, and encamped in Dibon Gad. 46 They traveled from Dibon Gad, and encamped in Almon Diblathaim. 47 They traveled from Almon Diblathaim, and encamped in the mountains of Abarim, before Nebo. 48 They traveled from the mountains of Abarim, and encamped in the plains of Moab by the Jordan at Jericho. 49 They encamped by the Jordan, from Beth Jeshimoth even to Abel Shittim in the plains of Moab.

Pinchas - Reading #4

Pinchas פִּינְחָס - Phinehas

Numbers 25:10-30:1

Reading #4 -  Numbers 27:6–23

My Thoughts:

I had a discussion recently with an acquaintance about how we really do have the Spirit of Hashem in us. But, not in a way that I was thinking before or taught previously. He was saying to me that the Spirit of Hashem is “breathed” into us at our birth. Which is what Scripture says. In Genesis 2:7 Hashem breathes “Life” into us. That is His Spirit. In verse 16 in today’s reading we read, “Let Hashem, the Elohim of the spirits of all flesh…”. We are made up of Spirit, His Spirit. That is how we breathe daily and live. When we die and go to Olam Haba, His Spirit is removed from us, where I assume we are made spiritual beings of our own spirit, until the Resurrection of our physical bodies. It is incredible to think that we are alive today because of the Spirit of Hashem residing in us and giving us life. It makes you view things very differently. Ponder on this today. Amen.

Challenge:

In verse 18 we read about Hashem picking Joshua as Israel’s next leader, “Take Joshua the son of Nun, a man in whom is the Spirit.” As Moses knows he is going to leave the earth shortly, he is concerned who will lead the people. It makes sense that Hashem is going to pick someone who has been taught and mentored by Moses. Remember we have read about Joshua’s dedication and service to Hashem, so much as he did not want to leave the door of the Tabernacle (Exodus 33:11). If you are leaving a position/job, do you contemplate if the person that is replacing you is close to Hashem? Even if you are in a secular job, isn’t it important to know that the person that will have your position is qualified and dedicated. Sometimes when we leave employment we don’t care who follows, but I challenge you today to make sure that it does matter. And if you aren’t changing job, maybe this applies to another area of your life. Give it some thought and prayer.

Reading #4 -  Numbers 27:6–23

27:6 Hashem spoke to Moses, saying, 7 “The daughters of Zelophehad speak right. You shall surely give them a possession of an inheritance among their father’s brothers. You shall cause the inheritance of their father to pass to them. 8 You shall speak to the children of Israel, saying, ‘If a man dies, and has no son, then you shall cause his inheritance to pass to his daughter. 9 If he has no daughter, then you shall give his inheritance to his brothers. 10 If he has no brothers, then you shall give his inheritance to his father’s brothers. 11 If his father has no brothers, then you shall give his inheritance to his kinsman who is next to him of his family, and he shall possess it. This shall be a statute and ordinance for the children of Israel, as Hashem commanded Moses.’”

12 Hashem said to Moses, “Go up into this mountain of Abarim, and see the land which I have given to the children of Israel. 13 When you have seen it, you also shall be gathered to your people, as Aaron your brother was gathered; 14 because in the strife of the congregation, you rebelled against my word in the wilderness of Zin, to honor me as holy at the waters before their eyes.” (These are the waters of Meribah of Kadesh in the wilderness of Zin.)

15 Moses spoke to Hashem, saying, 16 “Let Hashem, the Elohim of the spirits of all flesh, appoint a man over the congregation, 17 who may go out before them, and who may come in before them, and who may lead them out, and who may bring them in, that the congregation of Hashem may not be as sheep which have no shepherd.”

18 Hashem said to Moses, “Take Joshua the son of Nun, a man in whom is the Spirit, and lay your hand on him. 19 Set him before Eleazar the priest, and before all the congregation; and commission him in their sight. 20 You shall give authority to him, that all the congregation of the children of Israel may obey. 21 He shall stand before Eleazar the priest, who shall inquire for him by the judgment of the Urim before Hashem. At his word they shall go out, and at his word they shall come in, both he and all the children of Israel with him, even all the congregation.”

22 Moses did as Hashem commanded him. He took Joshua, and set him before Eleazar the priest and before all the congregation. 23 He laid his hands on him and commissioned him, as Hashem spoke by Moses.

Balak - Reading #4

Balak בָּלָק - Balak

Numbers 22:2-25:9

Reading #4 - Numbers 22:39–23:12

My Thoughts:

This is quite the story and somewhat hard to understand. Except it seems like Balaam does really want to follow Hashem, and not curse the Israelites. It is curious in verse 4 that “Balaam met Elohim”. It almost sounds casual. Like anyone at that time, could “meet with” Hashem. And then Hashem speaks to Balaam. And says He will put “His words” in his mouth. Maybe in a time of less distraction it was easier to “meet” with Hashem. Maybe our world is so busy, so full of other things that if we just got in a peaceful, quiet place -- we too, could “meet” with Hashem. And hear what He has to say. Let’s try it.

Challenge:

Let’s talk briefly about blessing people. In this reading Balaam is blessing people through words. But, there are obvious other ways to bless people. That is my challenge to you today. Think about and pray about, how Hashem wants you to bless others. It could be through listening to someone and their concerns. Or maybe someone needs some authentic financial help. Maybe someone needs prayer and/or an encouraging word. Look around you and see how you can bless someone today. Let’s help make the world a better place today.

Reading #4 - Numbers 22:39–23:12

2239 Balaam went with Balak, and they came to Kiriath Huzoth. 40 Balak sacrificed cattle and sheep, and sent to Balaam, and to the princes who were with him. 41 In the morning, Balak took Balaam, and brought him up into the high places of Baal; and he saw from there part of the people.

23 Balaam said to Balak, “Build here seven altars for me, and prepare here seven bulls and seven rams for me.”

2 Balak did as Balaam had spoken; and Balak and Balaam offered on every altar a bull and a ram. 3 Balaam said to Balak, “Stand by your burnt offering, and I will go. Perhaps Hashem will come to meet me. Whatever He shows me I will tell you.”

He went to a bare height. 4 Elohim met Balaam, and he said to Him, “I have prepared the seven altars, and I have offered up a bull and a ram on every altar.”

5 Hashem put a word in Balaam’s mouth, and said, “Return to Balak, and thus you shall speak.”

6 He returned to him, and behold, he was standing by his burnt offering, he, and all the princes of Moab. 7 He took up his parable, and said,

“From Aram has Balak brought me,

    the king of Moab from the mountains of the East.

Come, curse Jacob for me.

    Come, defy Israel.

8 How shall I curse whom Elohim has not cursed?

    How shall I defy whom Hashem has not defied?

9 For from the top of the rocks I see him.

    From the hills I see him.

Behold, it is a people that dwells alone,

    and shall not be listed among the nations.

10 Who can count the dust of Jacob,

    or count the fourth part of Israel?

Let me die the death of the righteous!

    Let my last end be like his!”

11 Balak said to Balaam, “What have you done to me? I took you to curse my enemies, and behold, you have blessed them altogether.”

12 He answered and said, “Must I not take heed to speak that which Hashem puts in my mouth?”

Chukat - Reading #4

Chukat חֻקַּת - Law

Numbers 19:1-22:1

Reading #4 - Numbers 20:14–21

My Thoughts:

Edom is the descendant of Esau. And as we know Esau was not happy about Jacob taking his inheritance and birthright. The two groups were at odds ever since. And today we read how the Edomites will not allow Israel to pass through. Some sages do believe that they sold the Israelites some food. Regardless, it is so sad that nations that should really be “brothers” do not get along. It is a lesson to be learned for us. Do we get along with our “brothers and sisters”? It would be good to reconcile or there might be generations after you that carry the “grudge”. This could cause a lot of hurt and pain. Reconcile today!

Challenge:

I guess the message today is that if you ask someone something and they refuse, turn away and leave. Hashem will provide a different path for you. Of course, as mentioned above, it is best to reconcile and make things right from the beginning. But, if this doesn’t happen and you approach your “brother/sister” and they do not wish to help you -- go somewhere else for help. Remember to first go to Hashem. Think of the peace that could reside in our earth if people only got along. Amen.

Reading #4 - Numbers 20:14–21

20:14 Moses sent messengers from Kadesh to the king of Edom, saying:

“Your brother Israel says: You know all the travail that has happened to us; 15 how our fathers went down into Egypt, and we lived in Egypt a long time. The Egyptians mistreated us and our fathers. 16 When we cried to Hashem, He heard our voice, sent an angel, and brought us out of Egypt. Behold, we are in Kadesh, a city in the edge of your border.

17 “Please let us pass through your land. We will not pass through field or through vineyard, neither will we drink from the water of the wells. We will go along the king’s highway. We will not turn away to the right hand nor to the left, until we have passed your border.”

18 Edom said to him, “You shall not pass through me, lest I come out with the sword against you.”

19 The children of Israel said to him, “We will go up by the highway; and if we drink your water, I and my livestock, then I will give its price. Only let me, without doing anything else, pass through on my feet.”

20 He said, “You shall not pass through.” Edom came out against him with many people, and with a strong hand. 21 Thus Edom refused to give Israel passage through his border, so Israel turned away from him.

Korach - Reading #4

Korach קֹרַח - Korach

Numbers 16:1-18:32

Reading #4 - Numbers 17:9–15 (verses 24-28 in the Jewish Bible)

My Thoughts:

Suddenly the people of Hashem understand the seriousness of His holiness and obedience. The rod shows that He has chosen Aaron as High Priest. And it is kept as a reminder by His covenant. A reminder that Hashem does the choosing of leaders and that He is the Elohim of miracles! Next time you are asking Him for something important, remember this story. He can do anything. But, you need to stay in His obedience.

Challenge:

Hashem does not like complainers. In verse 10 He reminds Moses that the cost of His people complaining may even be death. Complaining against Hashem means you do not trust Him, you are not grateful for all He has done, and it is simply rebellion. Maybe we need to remember this the next time we complain. Let’s try to put ALL of our love and trust in Him for everything we go through. And believe me, I am talking to myself about all this! I need to believe what I am writing for a situation in my life right now. And I am trying. We do not want to disappoint Hashem with unbelief that He is present in all our situations. My challenge for you today is to remember that He is the Elohim of miracles. Wouldn’t you rather live a miraculous life? I would!

Reading #4 - Numbers 17:9–15

9 Moses brought out all the rods from before Hashem to all the children of Israel. They looked, and each man took his rod.

10 Hashem said to Moses, “Put back the rod of Aaron before the covenant, to be kept for a token against the children of rebellion; that you may make an end of their complaining against me, that they not die.” 11 Moses did so. As Hashem commanded him, so he did.

12 The children of Israel spoke to Moses, saying, “Behold, we perish! We are undone! We are all undone! 13 Everyone who keeps approaching Hashem’s tabernacle, dies! Will we all perish?”

Shelach - Reading #4

Shelach שְׁלַח-לְךָ - Send For Yourself

Numbers 13:1-15:41

Reading #4 - Numbers 14:26–15:7 

My Thoughts:

In verse 14:42 we read “Hashem isn’t among you”. And they still persisted to conquer the Land. They meet up with the enemy and are defeated. Even the ark of testimony does not go with them. They probably panicked about their sin of doubt and wanted to make things right in their own flesh. Have you ever done that? Where you do something really wrong, and instead of repenting and asking Hashem to help you repair things -- you try on your own to repair them -- and it ends up a disaster! You want Hashem “to be among you” in your life. Especially for big decisions. And if you do sin in a horrible way or even a little way, don’t try to make it up to Hashem in your own way. Ask Him first what you should do! He will show you for sure!

Challenge:

In this Torah study we learn that complaining actually caused ten men their lives! And caused many more to be penalized about going into the Land. So, this tells us that Hashem does not like complaining. And at the time of writing this I can honestly tell you, that’s what I have been doing in my head all day long today. We are in the middle of trying to sell our house and things are going very differently than we thought they would. I am asking Hashem what we are doing wrong, and trying to listen to Him to tell us. But, in the meanwhile, I am super complaining that our house is not sold (like everyone else's has). Then I repent and tell Hashem I am sorry for not having faith that is needed to pull us through. Still, I am sure He is not happy about my complaining. All I can say is “I am so sorry Hashem, please forgive me for complaining. Please show us what to do, very clearly, to sell our house. Help us to be patient and to have faith that You are in the middle of this.” Amen. I hope you can learn from my mistakes today. This is my challenge to you. (*Update: house was sold. Hashem was in the middle of it all! Thank you Adonai!)

Reading #4 - Numbers 14:26–15:7

14:26 Hashem spoke to Moses and to Aaron, saying, 27 “How long shall I bear with this evil congregation that complain against me? I have heard the complaints of the children of Israel, which they complain against me. 28 Tell them, ‘As I live, says Hashem, surely as you have spoken in my ears, so I will do to you. 29 Your dead bodies shall fall in this wilderness; and all who were counted of you, according to your whole number, from twenty years old and upward, who have complained against me, 30 surely you shall not come into the land concerning which I swore that I would make you dwell therein, except Caleb the son of Jephunneh, and Joshua the son of Nun. 31 But I will bring in your little ones that you said should be captured or killed, and they shall know the land which you have rejected. 32 But as for you, your dead bodies shall fall in this wilderness. 33 Your children shall be wanderers in the wilderness forty years, and shall bear your prostitution, until your dead bodies are consumed in the wilderness. 34 After the number of the days in which you spied out the land, even forty days, for every day a year, you will bear your iniquities, even forty years, and you will know my alienation.’ 35 I, Hashem, have spoken. I will surely do this to all this evil congregation who are gathered together against me. In this wilderness they shall be consumed, and there they shall die.”

36 The men whom Moses sent to spy out the land, who returned and made all the congregation to murmur against him by bringing up an evil report against the land, 37 even those men who brought up an evil report of the land, died by the plague before Hashem. 38 But Joshua the son of Nun and Caleb the son of Jephunneh remained alive of those men who went to spy out the land.

39 Moses told these words to all the children of Israel, and the people mourned greatly. 40 They rose up early in the morning and went up to the top of the mountain, saying, “Behold, we are here, and will go up to the place which Hashem has promised; for we have sinned.”

41 Moses said, “Why now do you disobey the commandment of Hashem, since it shall not prosper? 42 Don’t go up, for Hashem isn’t among you; that way you won’t be struck down before your enemies. 43 For there the Amalekite and the Canaanite are before you, and you will fall by the sword because you turned back from following Hashem; therefore Hashem will not be with you.”

44 But they presumed to go up to the top of the mountain. Nevertheless, the ark of Hashem’s covenant and Moses didn’t depart out of the camp. 45 Then the Amalekites came down, and the Canaanites who lived in that mountain, and struck them and beat them down even to Hormah.

15 Hashem spoke to Moses, saying, 2 “Speak to the children of Israel, and tell them, ‘When you have come into the land of your habitations, which I give to you, 3 and will make an offering by fire to Hashem—a burnt offering, or a sacrifice, to accomplish a vow, or as a free will offering, or in your set feasts, to make a pleasant aroma to Hashem, of the herd, or of the flock— 4 then he who offers his offering shall offer to Hashem a meal offering of one tenth of an ephah of fine flour mixed with one fourth of a hin of oil. 5 You shall prepare wine for the drink offering, one fourth of a hin, with the burnt offering or for the sacrifice, for each lamb.

6 “‘For a ram, you shall prepare for a meal offering two tenths of an ephah of fine flour mixed with the third part of a hin of oil; 7 and for the drink offering you shall offer the third part of a hin of wine, of a pleasant aroma to Hashem.

Beha'alotcha - Reading #4

Beha’alotcha בְּהַעֲלֹתְךָ - In Your Uplifting

Numbers 8:1-12:16

Reading #4 -Numbers 9:15–10:10

My Thoughts:

What a clear message for the directions of His people. When the cloud moves the people move. They only have to watch for it. When the cloud remained the people stayed. Wouldn’t that be so wonderful for the decisions you are making in your life? Can you imagine that you are thinking of buying a new house in a new city. You look at the Tabernacle to see if the cloud is lifting up. It is! So, you move to your new city! Maybe we could get to know Hashem so well that we could “spiritually” see His “cloud” moving. In other words, we would know through prayer, worship and listening where and what He was showing us! Let’s try this!

Challenge:

In chapter 10 we learn about the alerts of the trumpets. When the priests would blow them you would know whether you were journeying or going to war. It was a sense of trusting authority and being in community for major direction on issues. Maybe you don’t have a community where authority can give you direction or warning. Maybe it is time to pray and ask Hashem to place in you one. One that honors and worships the one true Elohim of Abraham, Isaac and Jacob. One that follows Torah. One that has trusted leadership. Pray and ask Hashem to lead you to this community. It will help you to be rooted and grounded. And knowing that sometimes leadership can and will make mistakes, but praying for them at all times.

Reading #4 -Numbers 9:15–10:10

9:15 On the day that the tabernacle was raised up, the cloud covered the tabernacle, even the Tent of the Testimony. At evening it was over the tabernacle, as it were the appearance of fire, until morning. 16 So it was continually. The cloud covered it, and the appearance of fire by night. 17 Whenever the cloud was taken up from over the Tent, then after that the children of Israel traveled; and in the place where the cloud remained, there the children of Israel encamped. 18 At the commandment of Hashem, the children of Israel traveled, and at the commandment of Hashem they encamped. As long as the cloud remained on the tabernacle they remained encamped. 19 When the cloud stayed on the tabernacle many days, then the children of Israel kept Hashem’s command, and didn’t travel. 20 Sometimes the cloud was a few days on the tabernacle; then according to the commandment of Hashem they remained encamped, and according to the commandment of Hashem they traveled. 21 Sometimes the cloud was from evening until morning; and when the cloud was taken up in the morning, they traveled; or by day and by night, when the cloud was taken up, they traveled. 22 Whether it was two days, or a month, or a year that the cloud stayed on the tabernacle, remaining on it, the children of Israel remained encamped, and didn’t travel; but when it was taken up, they traveled. 23 At the commandment of Hashem they encamped, and at the commandment of Hashem they traveled. They kept Hashem’s command, at the commandment of Hashem by Moses.

10 Hashem spoke to Moses, saying, 2 “Make two trumpets of silver. You shall make them of beaten work. You shall use them for the calling of the congregation, and for the journeying of the camps. 3 When they blow them, all the congregation shall gather themselves to you at the door of the Tent of Meeting. 4 If they blow just one, then the princes, the heads of the thousands of Israel, shall gather themselves to you. 5 When you blow an alarm, the camps that lie on the east side shall go forward. 6 When you blow an alarm the second time, the camps that lie on the south side shall go forward. They shall blow an alarm for their journeys. 7 But when the assembly is to be gathered together, you shall blow, but you shall not sound an alarm.

8 “The sons of Aaron, the priests, shall blow the trumpets. This shall be to you for a statute forever throughout your generations. 9 When you go to war in your land against the adversary who oppresses you, then you shall sound an alarm with the trumpets. Then you will be remembered before Hashem your Elohim, and you will be saved from your enemies.

10 “Also in the day of your gladness, and in your set feasts, and in the beginnings of your months, you shall blow the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; and they shall be to you for a memorial before your Elohim. I am Hashem your Elohim.”