Balak - Reading #4

Balak בָּלָק - Balak

Numbers 22:2-25:9

Reading #4 - Numbers 22:39–23:12

My Thoughts:

This is quite the story and somewhat hard to understand. Except it seems like Balaam does really want to follow Hashem, and not curse the Israelites. It is curious in verse 4 that “Balaam met Elohim”. It almost sounds casual. Like anyone at that time, could “meet with” Hashem. And then Hashem speaks to Balaam. And says He will put “His words” in his mouth. Maybe in a time of less distraction it was easier to “meet” with Hashem. Maybe our world is so busy, so full of other things that if we just got in a peaceful, quiet place -- we too, could “meet” with Hashem. And hear what He has to say. Let’s try it.

Challenge:

Let’s talk briefly about blessing people. In this reading Balaam is blessing people through words. But, there are obvious other ways to bless people. That is my challenge to you today. Think about and pray about, how Hashem wants you to bless others. It could be through listening to someone and their concerns. Or maybe someone needs some authentic financial help. Maybe someone needs prayer and/or an encouraging word. Look around you and see how you can bless someone today. Let’s help make the world a better place today.

Reading #4 - Numbers 22:39–23:12

2239 Balaam went with Balak, and they came to Kiriath Huzoth. 40 Balak sacrificed cattle and sheep, and sent to Balaam, and to the princes who were with him. 41 In the morning, Balak took Balaam, and brought him up into the high places of Baal; and he saw from there part of the people.

23 Balaam said to Balak, “Build here seven altars for me, and prepare here seven bulls and seven rams for me.”

2 Balak did as Balaam had spoken; and Balak and Balaam offered on every altar a bull and a ram. 3 Balaam said to Balak, “Stand by your burnt offering, and I will go. Perhaps Hashem will come to meet me. Whatever He shows me I will tell you.”

He went to a bare height. 4 Elohim met Balaam, and he said to Him, “I have prepared the seven altars, and I have offered up a bull and a ram on every altar.”

5 Hashem put a word in Balaam’s mouth, and said, “Return to Balak, and thus you shall speak.”

6 He returned to him, and behold, he was standing by his burnt offering, he, and all the princes of Moab. 7 He took up his parable, and said,

“From Aram has Balak brought me,

    the king of Moab from the mountains of the East.

Come, curse Jacob for me.

    Come, defy Israel.

8 How shall I curse whom Elohim has not cursed?

    How shall I defy whom Hashem has not defied?

9 For from the top of the rocks I see him.

    From the hills I see him.

Behold, it is a people that dwells alone,

    and shall not be listed among the nations.

10 Who can count the dust of Jacob,

    or count the fourth part of Israel?

Let me die the death of the righteous!

    Let my last end be like his!”

11 Balak said to Balaam, “What have you done to me? I took you to curse my enemies, and behold, you have blessed them altogether.”

12 He answered and said, “Must I not take heed to speak that which Hashem puts in my mouth?”

Chukat - Reading #4

Chukat חֻקַּת - Law

Numbers 19:1-22:1

Reading #4 - Numbers 20:14–21

My Thoughts:

Edom is the descendant of Esau. And as we know Esau was not happy about Jacob taking his inheritance and birthright. The two groups were at odds ever since. And today we read how the Edomites will not allow Israel to pass through. Some sages do believe that they sold the Israelites some food. Regardless, it is so sad that nations that should really be “brothers” do not get along. It is a lesson to be learned for us. Do we get along with our “brothers and sisters”? It would be good to reconcile or there might be generations after you that carry the “grudge”. This could cause a lot of hurt and pain. Reconcile today!

Challenge:

I guess the message today is that if you ask someone something and they refuse, turn away and leave. Hashem will provide a different path for you. Of course, as mentioned above, it is best to reconcile and make things right from the beginning. But, if this doesn’t happen and you approach your “brother/sister” and they do not wish to help you -- go somewhere else for help. Remember to first go to Hashem. Think of the peace that could reside in our earth if people only got along. Amen.

Reading #4 - Numbers 20:14–21

20:14 Moses sent messengers from Kadesh to the king of Edom, saying:

“Your brother Israel says: You know all the travail that has happened to us; 15 how our fathers went down into Egypt, and we lived in Egypt a long time. The Egyptians mistreated us and our fathers. 16 When we cried to Hashem, He heard our voice, sent an angel, and brought us out of Egypt. Behold, we are in Kadesh, a city in the edge of your border.

17 “Please let us pass through your land. We will not pass through field or through vineyard, neither will we drink from the water of the wells. We will go along the king’s highway. We will not turn away to the right hand nor to the left, until we have passed your border.”

18 Edom said to him, “You shall not pass through me, lest I come out with the sword against you.”

19 The children of Israel said to him, “We will go up by the highway; and if we drink your water, I and my livestock, then I will give its price. Only let me, without doing anything else, pass through on my feet.”

20 He said, “You shall not pass through.” Edom came out against him with many people, and with a strong hand. 21 Thus Edom refused to give Israel passage through his border, so Israel turned away from him.

Korach - Reading #4

Korach קֹרַח - Korach

Numbers 16:1-18:32

Reading #4 - Numbers 17:9–15 (verses 24-28 in the Jewish Bible)

My Thoughts:

Suddenly the people of Hashem understand the seriousness of His holiness and obedience. The rod shows that He has chosen Aaron as High Priest. And it is kept as a reminder by His covenant. A reminder that Hashem does the choosing of leaders and that He is the Elohim of miracles! Next time you are asking Him for something important, remember this story. He can do anything. But, you need to stay in His obedience.

Challenge:

Hashem does not like complainers. In verse 10 He reminds Moses that the cost of His people complaining may even be death. Complaining against Hashem means you do not trust Him, you are not grateful for all He has done, and it is simply rebellion. Maybe we need to remember this the next time we complain. Let’s try to put ALL of our love and trust in Him for everything we go through. And believe me, I am talking to myself about all this! I need to believe what I am writing for a situation in my life right now. And I am trying. We do not want to disappoint Hashem with unbelief that He is present in all our situations. My challenge for you today is to remember that He is the Elohim of miracles. Wouldn’t you rather live a miraculous life? I would!

Reading #4 - Numbers 17:9–15

9 Moses brought out all the rods from before Hashem to all the children of Israel. They looked, and each man took his rod.

10 Hashem said to Moses, “Put back the rod of Aaron before the covenant, to be kept for a token against the children of rebellion; that you may make an end of their complaining against me, that they not die.” 11 Moses did so. As Hashem commanded him, so he did.

12 The children of Israel spoke to Moses, saying, “Behold, we perish! We are undone! We are all undone! 13 Everyone who keeps approaching Hashem’s tabernacle, dies! Will we all perish?”

Shelach - Reading #4

Shelach שְׁלַח-לְךָ - Send For Yourself

Numbers 13:1-15:41

Reading #4 - Numbers 14:26–15:7 

My Thoughts:

In verse 14:42 we read “Hashem isn’t among you”. And they still persisted to conquer the Land. They meet up with the enemy and are defeated. Even the ark of testimony does not go with them. They probably panicked about their sin of doubt and wanted to make things right in their own flesh. Have you ever done that? Where you do something really wrong, and instead of repenting and asking Hashem to help you repair things -- you try on your own to repair them -- and it ends up a disaster! You want Hashem “to be among you” in your life. Especially for big decisions. And if you do sin in a horrible way or even a little way, don’t try to make it up to Hashem in your own way. Ask Him first what you should do! He will show you for sure!

Challenge:

In this Torah study we learn that complaining actually caused ten men their lives! And caused many more to be penalized about going into the Land. So, this tells us that Hashem does not like complaining. And at the time of writing this I can honestly tell you, that’s what I have been doing in my head all day long today. We are in the middle of trying to sell our house and things are going very differently than we thought they would. I am asking Hashem what we are doing wrong, and trying to listen to Him to tell us. But, in the meanwhile, I am super complaining that our house is not sold (like everyone else's has). Then I repent and tell Hashem I am sorry for not having faith that is needed to pull us through. Still, I am sure He is not happy about my complaining. All I can say is “I am so sorry Hashem, please forgive me for complaining. Please show us what to do, very clearly, to sell our house. Help us to be patient and to have faith that You are in the middle of this.” Amen. I hope you can learn from my mistakes today. This is my challenge to you. (*Update: house was sold. Hashem was in the middle of it all! Thank you Adonai!)

Reading #4 - Numbers 14:26–15:7

14:26 Hashem spoke to Moses and to Aaron, saying, 27 “How long shall I bear with this evil congregation that complain against me? I have heard the complaints of the children of Israel, which they complain against me. 28 Tell them, ‘As I live, says Hashem, surely as you have spoken in my ears, so I will do to you. 29 Your dead bodies shall fall in this wilderness; and all who were counted of you, according to your whole number, from twenty years old and upward, who have complained against me, 30 surely you shall not come into the land concerning which I swore that I would make you dwell therein, except Caleb the son of Jephunneh, and Joshua the son of Nun. 31 But I will bring in your little ones that you said should be captured or killed, and they shall know the land which you have rejected. 32 But as for you, your dead bodies shall fall in this wilderness. 33 Your children shall be wanderers in the wilderness forty years, and shall bear your prostitution, until your dead bodies are consumed in the wilderness. 34 After the number of the days in which you spied out the land, even forty days, for every day a year, you will bear your iniquities, even forty years, and you will know my alienation.’ 35 I, Hashem, have spoken. I will surely do this to all this evil congregation who are gathered together against me. In this wilderness they shall be consumed, and there they shall die.”

36 The men whom Moses sent to spy out the land, who returned and made all the congregation to murmur against him by bringing up an evil report against the land, 37 even those men who brought up an evil report of the land, died by the plague before Hashem. 38 But Joshua the son of Nun and Caleb the son of Jephunneh remained alive of those men who went to spy out the land.

39 Moses told these words to all the children of Israel, and the people mourned greatly. 40 They rose up early in the morning and went up to the top of the mountain, saying, “Behold, we are here, and will go up to the place which Hashem has promised; for we have sinned.”

41 Moses said, “Why now do you disobey the commandment of Hashem, since it shall not prosper? 42 Don’t go up, for Hashem isn’t among you; that way you won’t be struck down before your enemies. 43 For there the Amalekite and the Canaanite are before you, and you will fall by the sword because you turned back from following Hashem; therefore Hashem will not be with you.”

44 But they presumed to go up to the top of the mountain. Nevertheless, the ark of Hashem’s covenant and Moses didn’t depart out of the camp. 45 Then the Amalekites came down, and the Canaanites who lived in that mountain, and struck them and beat them down even to Hormah.

15 Hashem spoke to Moses, saying, 2 “Speak to the children of Israel, and tell them, ‘When you have come into the land of your habitations, which I give to you, 3 and will make an offering by fire to Hashem—a burnt offering, or a sacrifice, to accomplish a vow, or as a free will offering, or in your set feasts, to make a pleasant aroma to Hashem, of the herd, or of the flock— 4 then he who offers his offering shall offer to Hashem a meal offering of one tenth of an ephah of fine flour mixed with one fourth of a hin of oil. 5 You shall prepare wine for the drink offering, one fourth of a hin, with the burnt offering or for the sacrifice, for each lamb.

6 “‘For a ram, you shall prepare for a meal offering two tenths of an ephah of fine flour mixed with the third part of a hin of oil; 7 and for the drink offering you shall offer the third part of a hin of wine, of a pleasant aroma to Hashem.

Beha'alotcha - Reading #4

Beha’alotcha בְּהַעֲלֹתְךָ - In Your Uplifting

Numbers 8:1-12:16

Reading #4 -Numbers 9:15–10:10

My Thoughts:

What a clear message for the directions of His people. When the cloud moves the people move. They only have to watch for it. When the cloud remained the people stayed. Wouldn’t that be so wonderful for the decisions you are making in your life? Can you imagine that you are thinking of buying a new house in a new city. You look at the Tabernacle to see if the cloud is lifting up. It is! So, you move to your new city! Maybe we could get to know Hashem so well that we could “spiritually” see His “cloud” moving. In other words, we would know through prayer, worship and listening where and what He was showing us! Let’s try this!

Challenge:

In chapter 10 we learn about the alerts of the trumpets. When the priests would blow them you would know whether you were journeying or going to war. It was a sense of trusting authority and being in community for major direction on issues. Maybe you don’t have a community where authority can give you direction or warning. Maybe it is time to pray and ask Hashem to place in you one. One that honors and worships the one true Elohim of Abraham, Isaac and Jacob. One that follows Torah. One that has trusted leadership. Pray and ask Hashem to lead you to this community. It will help you to be rooted and grounded. And knowing that sometimes leadership can and will make mistakes, but praying for them at all times.

Reading #4 -Numbers 9:15–10:10

9:15 On the day that the tabernacle was raised up, the cloud covered the tabernacle, even the Tent of the Testimony. At evening it was over the tabernacle, as it were the appearance of fire, until morning. 16 So it was continually. The cloud covered it, and the appearance of fire by night. 17 Whenever the cloud was taken up from over the Tent, then after that the children of Israel traveled; and in the place where the cloud remained, there the children of Israel encamped. 18 At the commandment of Hashem, the children of Israel traveled, and at the commandment of Hashem they encamped. As long as the cloud remained on the tabernacle they remained encamped. 19 When the cloud stayed on the tabernacle many days, then the children of Israel kept Hashem’s command, and didn’t travel. 20 Sometimes the cloud was a few days on the tabernacle; then according to the commandment of Hashem they remained encamped, and according to the commandment of Hashem they traveled. 21 Sometimes the cloud was from evening until morning; and when the cloud was taken up in the morning, they traveled; or by day and by night, when the cloud was taken up, they traveled. 22 Whether it was two days, or a month, or a year that the cloud stayed on the tabernacle, remaining on it, the children of Israel remained encamped, and didn’t travel; but when it was taken up, they traveled. 23 At the commandment of Hashem they encamped, and at the commandment of Hashem they traveled. They kept Hashem’s command, at the commandment of Hashem by Moses.

10 Hashem spoke to Moses, saying, 2 “Make two trumpets of silver. You shall make them of beaten work. You shall use them for the calling of the congregation, and for the journeying of the camps. 3 When they blow them, all the congregation shall gather themselves to you at the door of the Tent of Meeting. 4 If they blow just one, then the princes, the heads of the thousands of Israel, shall gather themselves to you. 5 When you blow an alarm, the camps that lie on the east side shall go forward. 6 When you blow an alarm the second time, the camps that lie on the south side shall go forward. They shall blow an alarm for their journeys. 7 But when the assembly is to be gathered together, you shall blow, but you shall not sound an alarm.

8 “The sons of Aaron, the priests, shall blow the trumpets. This shall be to you for a statute forever throughout your generations. 9 When you go to war in your land against the adversary who oppresses you, then you shall sound an alarm with the trumpets. Then you will be remembered before Hashem your Elohim, and you will be saved from your enemies.

10 “Also in the day of your gladness, and in your set feasts, and in the beginnings of your months, you shall blow the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; and they shall be to you for a memorial before your Elohim. I am Hashem your Elohim.”

Nasso - Reading #4

Nasso נָשֹׂא - Elevate!

Numbers 4:21-7:89

Reading #4 - Numbers 5:11–6:27

My Thoughts:

Hashem wants unity, trust and honesty in a marriage. And if this is challenged, He provides a way to solve any issues regarding faithfulness. It sounds rather harsh, but the offense in itself is harsh. Doubt in a marriage can be very troublesome. It is better to get things out in the open and resolved. If you are married, make sure you have everything you worry about communicated to your spouse. Talk about things and bring them forward. Have an honest and truthful relationship with your partner. This honors Hashem.

Challenge:

In chapter 6 we learn about the Nazarite vow which is for men and women. Apparently, it is a time to separate yourself from the things of the world and get closer to Hashem, even to become “holy”. Again, Hashem goes into great detail about this. Holiness is very important to Hashem. So, my challenge for you today is to look at your life and think about how you could “separate” yourself unto Hashem. You could even pray about taking a Nazarite vow and follow these instructions. You may want to do a study on it to make sure you are following it appropriately. Think of the blessings that would follow as you grow closer to Hashem!

Reading #4 - Numbers 5:11–6:27

5:11 Hashem spoke to Moses, saying, 12 “Speak to the children of Israel, and tell them: ‘If any man’s wife goes astray and is unfaithful to him, 13 and a man lies with her carnally, and it is hidden from the eyes of her husband and this is kept concealed, and she is defiled, there is no witness against her, and she isn’t taken in the act; 14 and the spirit of jealousy comes on him, and he is jealous of his wife and she is defiled; or if the spirit of jealousy comes on him, and he is jealous of his wife and she isn’t defiled; 15 then the man shall bring his wife to the priest, and shall bring her offering for her: one tenth of an ephah of barley meal. He shall pour no oil on it, nor put frankincense on it, for it is a meal offering of jealousy, a meal offering of memorial, bringing iniquity to memory. 16 The priest shall bring her near, and set her before Hashem. 17 The priest shall take holy water in an earthen vessel; and the priest shall take some of the dust that is on the floor of the tabernacle and put it into the water. 18 The priest shall set the woman before Hashem, and let the hair of the woman’s head go loose, and put the meal offering of memorial in her hands, which is the meal offering of jealousy. The priest shall have in his hand the water of bitterness that brings a curse. 19 The priest shall cause her to take an oath and shall tell the woman, “If no man has lain with you, and if you haven’t gone aside to uncleanness, being under your husband’s authority, be free from this water of bitterness that brings a curse. 20 But if you have gone astray, being under your husband’s authority, and if you are defiled, and some man has lain with you besides your husband—” 21 then the priest shall cause the woman to swear with the oath of cursing, and the priest shall tell the woman, “May Hashem make you a curse and an oath among your people, when Hashem allows your thigh to fall away, and your body to swell; 22 and this water that brings a curse will go into your bowels, and make your body swell, and your thigh fall away.” The woman shall say, “Amen, Amen.”

23 “‘The priest shall write these curses in a book, and he shall wipe them into the water of bitterness. 24 He shall make the woman drink the water of bitterness that causes the curse; and the water that causes the curse shall enter into her and become bitter. 25 The priest shall take the meal offering of jealousy out of the woman’s hand, and shall wave the meal offering before Hashem, and bring it to the altar. 26 The priest shall take a handful of the meal offering, as its memorial portion, and burn it on the altar, and afterward shall make the woman drink the water. 27 When he has made her drink the water, then it shall happen, if she is defiled and has committed a trespass against her husband, that the water that causes the curse will enter into her and become bitter, and her body will swell, and her thigh will fall away; and the woman will be a curse among her people. 28 If the woman isn’t defiled, but is clean; then she shall be free, and shall conceive offspring.

29 “‘This is the law of jealousy, when a wife, being under her husband, goes astray, and is defiled, 30 or when the spirit of jealousy comes on a man, and he is jealous of his wife; then he shall set the woman before Hashem, and the priest shall execute on her all this law. 31 The man shall be free from iniquity, and that woman shall bear her iniquity.’”

6 Hashem spoke to Moses, saying, 2 “Speak to the children of Israel, and tell them: ‘When either man or woman shall make a special vow, the vow of a Nazirite, to separate himself to Hashem, 3 he shall separate himself from wine and strong drink. He shall drink no vinegar of wine, or vinegar of fermented drink, neither shall he drink any juice of grapes, nor eat fresh grapes or dried. 4 All the days of his separation he shall eat nothing that is made of the grapevine, from the seeds even to the skins.

5 “‘All the days of his vow of separation no razor shall come on his head, until the days are fulfilled in which he separates himself to Hashem. He shall be holy. He shall let the locks of the hair of his head grow long.

6 “‘All the days that he separates himself to Hashem he shall not go near a dead body. 7 He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die, because his separation to Adonai is on his head. 8 All the days of his separation he is holy to Hashem.

9 “‘If any man dies very suddenly beside him, and he defiles the head of his separation, then he shall shave his head in the day of his cleansing. On the seventh day he shall shave it. 10 On the eighth day he shall bring two turtledoves or two young pigeons to the priest, to the door of the Tent of Meeting. 11 The priest shall offer one for a sin offering, and the other for a burnt offering, and make atonement for him, because he sinned by reason of the dead, and shall make his head holy that same day. 12 He shall separate to Hashem the days of his separation, and shall bring a male lamb a year old for a trespass offering; but the former days shall be void, because his separation was defiled.

13 “‘This is the law of the Nazirite: when the days of his separation are fulfilled, he shall be brought to the door of the Tent of Meeting, 14 and he shall offer his offering to Hashem: one male lamb a year old without defect for a burnt offering, one ewe lamb a year old without defect for a sin offering, one ram without defect for peace offerings, 15 a basket of unleavened bread, cakes of fine flour mixed with oil, and unleavened wafers anointed with oil with their meal offering and their drink offerings. 16 The priest shall present them before Hashem, and shall offer his sin offering and his burnt offering. 17 He shall offer the ram for a sacrifice of peace offerings to Hashem, with the basket of unleavened bread. The priest shall offer also its meal offering and its drink offering. 18 The Nazirite shall shave the head of his separation at the door of the Tent of Meeting, take the hair of the head of his separation, and put it on the fire which is under the sacrifice of peace offerings. 19 The priest shall take the boiled shoulder of the ram, one unleavened cake out of the basket, and one unleavened wafer, and shall put them on the hands of the Nazirite after he has shaved the head of his separation; 20 and the priest shall wave them for a wave offering before Hashem. They are holy for the priest, together with the breast that is waved and the thigh that is offered. After that the Nazirite may drink wine.

21 “‘This is the law of the Nazirite who vows and of his offering to Hashem for his separation, in addition to that which he is able to afford. According to his vow which he vows, so he must do after the law of his separation.’”

22 Hashem spoke to Moses, saying, 23 “Speak to Aaron and to his sons, saying, ‘This is how you shall bless the children of Israel.’ You shall tell them,

24 ‘Hashem bless you, and keep you.

25     Hashem make His face to shine on you,

    and be gracious to you.

26 Hashem lift up His face toward you,

    and give you peace.’

27 “So they shall put My name on the children of Israel; and I will bless them.”

Bamidbar - Reading #4

Bamidbar בְּמִדְבַּר - In the Wilderness

Numbers 1:1-4:20

Reading #4 - Numbers 3:1–13

My Thoughts:

In verse 13 we learn that the firstborn of Israel, both man and animal are holy to Hashem, because of the loss of the firstborn of Egypt. Sometimes we reflect on Egypt and think that they were evil people. But in all reality, Hashem loved them the same as He loved His people. The loss of the firstborn must have been very sad for Hashem. Now in memory of them He has the firstborn of His people dedicated - to Him! With this dedication of the firstborn all of mankind can remember the sadness and loss of the Egyptian firstborn. Forever. Let us never think that when a “bad” person dies that it is a good thing. A person is “bad” because of many reasons, sometimes the way he was raised. Hashem loves everyone and in today’s reading we witness this.

Challenge:

The Levites are Hashem’s. They are “set apart” and dedicated. How special that is. He has chosen them to take care of His House. To lead, prepare and move. Hashem really does give all of us special ministries. If you look at your own life you can probably see where He has given you a special “assignment”. When you figure this out it is important you do your ministry with love and care, without grumbling. Sometimes the things He gives us to do are not easy. We just do our best and honor Him. That is my challenge for you today. Do your best with what He has called you to do. If you have been messing up, just start over today. Every day is a new day and a new chance to make things right.

Reading #4 - Numbers 3:1–13

3:1 Now this is the history of the generations of Aaron and Moses in the day that Hashem spoke with Moses in Mount Sinai. 2 These are the names of the sons of Aaron: Nadab the firstborn, and Abihu, Eleazar, and Ithamar.

3 These are the names of the sons of Aaron, the priests who were anointed, whom he consecrated to minister in the priest’s office. 4 Nadab and Abihu died before Hashem when they offered strange fire before Hashem in the wilderness of Sinai, and they had no children. Eleazar and Ithamar ministered in the priest’s office in the presence of Aaron, their father.

5 Hashem spoke to Moses, saying, 6 “Bring the tribe of Levi near, and set them before Aaron the priest, that they may minister to him. 7 They shall keep his requirements, and the requirements of the whole congregation before the Tent of Meeting, to do the service of the tabernacle. 8 They shall keep all the furnishings of the Tent of Meeting, and the obligations of the children of Israel, to do the service of the tabernacle. 9 You shall give the Levites to Aaron and to his sons. They are wholly given to him on the behalf of the children of Israel. 10 You shall appoint Aaron and his sons, and they shall keep their priesthood, but the stranger who comes near shall be put to death.”

11 Hashem spoke to Moses, saying, 12 “Behold, I have taken the Levites from among the children of Israel instead of all the firstborn who open the womb among the children of Israel; and the Levites shall be mine, 13 for all the firstborn are mine. On the day that I struck down all the firstborn in the land of Egypt I made holy to me all the firstborn in Israel, both man and animal. They shall be mine. I am Hashem.”

Behar/Bechukotai - Reading #4

BEHAR/BECHUKOTAI

Leviticus 25:1-27:34

Reading #4 -  Leviticus 25:39-26:9

My Thoughts:

In the verses 26:3-5 we learn from Hashem that if we follow His Commandments that even more blessings will come to us. We will have rain, crops growing and bearing fruit and bread to eat. And in verses 6-8 we receive even more promises if we follow Torah. We will have peace in the Land, no animal attacks and a special power over our enemies! What beautiful rewards Hashem has in store for us for simply following His instructions! Do you think these are available today? I do. I can see a big difference when I am obedient. Things in life go so much easier. I feel His Presence around me and good things happen to me and my family. And in the reverse when I am disobedient it seems like I am on my own. It’s lonely and sometimes scary. It is a negative feeling that only by repenting and obeying again -- do I feel peace. How about you?

Challenge:

In verses 26:1-2 we have a strong reminder about idols and Sabbaths. When the Israelites were going into their Land they were going to meet up with a lot of false worship and other gods. Our G-d, Elohim, wanted to make sure this didn't happen. Because what happens when people worship idols and forget Sabbath? They “stray” away from Hashem! They lose that strong Presence from Him. It only brings disaster! So my challenge for you today, in a very dark and scary world is to remember who you worship. Remember Hashem is your one and only Elohim. And He sets aside a special day for us to spend with Him -- the Shabbat. So, YOU set aside that day for Him! Start right now!

Reading #4 -  Leviticus  25:39-26:9

25:39 “‘If your brother has grown poor among you, and sells himself to you, you shall not make him to serve as a slave. 40 As a hired servant, and as a temporary resident, he shall be with you; he shall serve with you until the Year of Jubilee. 41 Then he shall go out from you, he and his children with him, and shall return to his own family, and to the possession of his fathers. 42 For they are my servants, whom I brought out of the land of Egypt. They shall not be sold as slaves. 43 You shall not rule over him with harshness, but shall fear your Elohim.

44 “‘As for your male and your female slaves, whom you may have from the nations that are around you, from them you may buy male and female slaves. 45 Moreover, of the children of the aliens who live among you, of them you may buy, and of their families who are with you, which they have conceived in your land; and they will be your property. 46 You may make them an inheritance for your children after you, to hold for a possession. Of them you may take your slaves forever, but over your brothers the children of Israel you shall not rule, one over another, with harshness.

47 “‘If an alien or temporary resident with you becomes rich, and your brother beside him has grown poor, and sells himself to the stranger or foreigner living among you, or to a member of the stranger’s family, 48 after he is sold he may be redeemed. One of his brothers may redeem him; 49 or his uncle, or his uncle’s son, may redeem him, or any who is a close relative to him of his family may redeem him; or if he has grown rich, he may redeem himself. 50 He shall reckon with him who bought him from the year that he sold himself to him to the Year of Jubilee. The price of his sale shall be according to the number of years; he shall be with him according to the time of a hired servant. 51 If there are yet many years, according to them he shall give back the price of his redemption out of the money that he was bought for. 52 If there remain but a few years to the year of jubilee, then he shall reckon with him; according to his years of service he shall give back the price of his redemption. 53 As a servant hired year by year shall he be with him. He shall not rule with harshness over him in your sight. 54 If he isn’t redeemed by these means, then he shall be released in the Year of Jubilee: he and his children with him. 55 For to me the children of Israel are servants; they are my servants whom I brought out of the land of Egypt. I am Hashem your Elohim.

26:1 “‘You shall make for yourselves no idols, and you shall not raise up a carved image or a pillar, and you shall not place any figured stone in your land, to bow down to it; for I am Hashem your Elohim.

2 “‘You shall keep my Sabbaths, and have reverence for my sanctuary. I am Hashem.

3 “‘If you walk in my statutes and keep my commandments, and do them, 4 then I will give you your rains in their season, and the land shall yield its increase, and the trees of the field shall yield their fruit. 5 Your threshing shall continue until the vintage, and the vintage shall continue until the sowing time. You shall eat your bread to the full, and dwell in your land safely.

6 “‘I will give peace in the land, and you shall lie down, and no one will make you afraid. I will remove evil animals out of the land, neither shall the sword go through your land. 7 You shall chase your enemies, and they shall fall before you by the sword. 8 Five of you shall chase a hundred, and a hundred of you shall chase ten thousand; and your enemies shall fall before you by the sword.

Emor - Reading #4

Emor Say — אֱמוֹר

Leviticus 21:1 – 24:23

Reading #4 - Leviticus 23:1–22

My Thoughts:

Today we are looking at some of the annual feasts. Starting off with mentioning the weekly Sabbath. Interesting that the Sabbath is mentioned at the first feast. That’s how important it is to Hashem. And there is a reason. Not only to remember and encourage our relationship with Hashem – but so that our bodies and minds can actually rest. Who do you know that actually takes off one day a week to rest? To not mow the lawn or grocery shop or do laundry? A day where you meet with family and friends, pray and study Torah? This day of rest makes it possible for us to be fruitful the rest of the week. This is how Hashem has planned it. All we have to do is obey.

Challenge:

In verse 22 Hashem tells us to leave the “gleanings” of the field for the poor. It is important to Hashem that those who are less fortunate are cared for. And so must we continue this today. We may not all be farmers that can do this, but we all have resources that we can share with those around us who need help. Are you doing that? If you don’t know anyone who needs help then take a moment to ask Hashem to show you who does. When He shows you then act on it and help them. You will be blessed and so will they. Amen.

Reading #4 - Leviticus 23:1–22

Leviticus 23:1 Hashem spoke to Moses, saying, 2 “Speak to the children of Israel, and tell them, ‘The set feasts of Hashem, which you shall proclaim to be holy convocations, even these are My set feasts.

3 “‘Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, a holy convocation; you shall do no kind of work. It is a Sabbath to Hashem in all your dwellings.

4 “‘These are the set feasts of Hashem, even holy convocations, which you shall proclaim in their appointed season. 5 In the first month, on the fourteenth day of the month in the evening, is Hashem’s Pesach. 6 On the fifteenth day of the same month is the feast of unleavened bread to Hashem. Seven days you shall eat unleavened bread. 7 In the first day you shall have a holy convocation. You shall do no regular work. 8 But you shall offer an offering made by fire to Hashem seven days. In the seventh day is a holy convocation. You shall do no regular work.’”

9 Hashem spoke to Moses, saying, 10 “Speak to the children of Israel, and tell them, ‘When you have come into the land which I give to you, and shall reap its harvest, then you shall bring the sheaf of the first fruits of your harvest to the priest. 11 He shall wave the sheaf before Hashem, to be accepted for you. On the next day after the Sabbath the priest shall wave it. 12 On the day when you wave the sheaf, you shall offer a male lamb without defect a year old for a burnt offering to Hashem. 13 The meal offering with it shall be two tenths of an ephah of fine flour mixed with oil, an offering made by fire to Hashem for a pleasant aroma; and the drink offering with it shall be of wine, the fourth part of a hin. 14 You must not eat bread, or roasted grain, or fresh grain, until this same day, until you have brought the offering of your Elohim. This is a statute forever throughout your generations in all your dwellings.

15 “‘You shall count from the next day after the Sabbath, from the day that you brought the sheaf of the wave offering: seven Sabbaths shall be completed. 16 The next day after the seventh Sabbath you shall count fifty days; and you shall offer a new meal offering to Hashem. 17 You shall bring out of your habitations two loaves of bread for a wave offering made of two tenths of an ephah of fine flour. They shall be baked with yeast, for first fruits to Hashem. 18 You shall present with the bread seven lambs without defect a year old, one young bull, and two rams. They shall be a burnt offering to Hashem, with their meal offering and their drink offerings, even an offering made by fire, of a sweet aroma to Hashem. 19 You shall offer one male goat for a sin offering, and two male lambs a year old for a sacrifice of peace offerings. 20 The priest shall wave them with the bread of the first fruits for a wave offering before Hashem, with the two lambs. They shall be holy to Hashem for the priest. 21 You shall make proclamation on the same day that there shall be a holy convocation to you. You shall do no regular work. This is a statute forever in all your dwellings throughout your generations.

22 “‘When you reap the harvest of your land, you must not wholly reap into the corners of your field, and you must not gather the gleanings of your harvest. You must leave them for the poor, and for the foreigner. I am Hashem your Elohim.’”

Acharei Mot/Kedoshim - Reading #4

ACHAREI MOT/KEDOSHIM

Combined readings

Leviticus 16:1-20:27

Reading #4 - Leviticus 18:22-19:14

My Thoughts:

Verses 23 and 24 are specific to women and men and who or what they have sexual relations with. If you believe in Hashem and His perfect Torah, then you can not dispute or change what He is commanding. He makes it clear. Not to have sex with the same gender and not with animals. In fact, He calls it detestable, perversion and an abomination. Like any other sin we have -- we can work on changing our behavior. We can repent and turn around. It is possible. In life we make choices. Hashem directs us to make the right ones. 

Challenge:

Interesting in verse 19:3 that Hashem first tells us to respect our parents, and in the same thought He tells us to keep the Sabbath. The reason is because He is Elohim! It seems these two commands are very important to Him. When He created our parents, He gave them the seed to create us. They then love us and raise us. And they hopefully teach us Torah and how to keep Sabbath. Honoring the creation He gave us (parents) and keeping Sabbath go hand in hand. Summarized, it is all about obedience. Review your life today and make sure you are honoring both your parents and the Sabbath. Make necessary corrections. Amen.

Reading #4 - Leviticus 18:22-19:14

18:22 “‘You shall not lie with a man as with a woman. That is detestable.

23 “‘You shall not lie with any animal to defile yourself with it. No woman may give herself to an animal, to lie down with it: it is a perversion.

24 “‘Don’t defile yourselves in any of these things; for in all these the nations which I am casting out before you were defiled. 25 The land was defiled. Therefore I punished its iniquity, and the land vomited out her inhabitants. 26 You therefore shall keep my statutes and my ordinances, and shall not do any of these abominations; neither the native-born, nor the stranger who lives as a foreigner among you 27 (for the men of the land that were before you had done all these abominations, and the land became defiled), 28 that the land not vomit you out also, when you defile it, as it vomited out the nation that was before you.

29 “‘For whoever shall do any of these abominations, even the souls that do them shall be cut off from among their people. 30 Therefore you shall keep my requirements, that you do not practice any of these abominable customs which were practiced before you, and that you do not defile yourselves with them. I am Adonai your Elohim.’”

19 Hashem spoke to Moses, saying, 2 “Speak to all the congregation of the children of Israel, and tell them, ‘You shall be holy; for I, Hashem your Elohim, am holy.

3 “‘Each one of you shall respect his mother and his father. You shall keep my Sabbaths. I am Hashem your Elohim.

4 “‘Don’t turn to idols, nor make molten gods for yourselves. I am Hashem your Elohim.

5 “‘When you offer a sacrifice of peace offerings to Hashem, you shall offer it so that you may be accepted. 6 It shall be eaten the same day you offer it, and on the next day. If anything remains until the third day, it shall be burned with fire. 7 If it is eaten at all on the third day, it is an abomination. It will not be accepted; 8 but everyone who eats it shall bear his iniquity, because he has profaned the holy thing of Hashem, and that soul shall be cut off from his people.

9 “‘When you reap the harvest of your land, you shall not wholly reap the corners of your field, neither shall you gather the gleanings of your harvest. 10 You shall not glean your vineyard, neither shall you gather the fallen grapes of your vineyard. You shall leave them for the poor and for the foreigner. I am Hashem your Elohim.

11 “‘You shall not steal.

“‘You shall not lie.

“‘You shall not deceive one another.

12 “‘You shall not swear by my name falsely, and profane the name of your Elohim. I am Hashem.

13 “‘You shall not oppress your neighbor, nor rob him.

“‘The wages of a hired servant shall not remain with you all night until the morning.

14 “‘You shall not curse the deaf, nor put a stumbling block before the blind; but you shall fear your Elohim. I am Hashem.

Tazria-Metzora - Reading #4

Tazria-Metzora

She will conceive/Leper — תַזְרִיעַ־מְּצֹרָע

Torah Portion: Leviticus 12:1 - 15:33

 

Reading #4 - Leviticus 13:55-14:20

My Thoughts:

I am trying to understand the meaning of atonement. Online the definition is “Kippur (Hebrew)" means to pay back a debt and to purify. So, after one has sinned you have the chance from Hashem to make things right. First there is repentance, then there is atonement. You bring a sacrifice to Him. This offering is paying back to Hashem what you did wrong, and through this gift you are purified. We can do this today. Read my “challenge”.

Challenge:

How can we present an “offering” to Hashem today? Many people think it is not necessary - that through their spiritual “doctrine” (belief system) this has been taken care of. Others believe that we should offer up a “sacrifice” and that it is very important to do so. This for starters is obedience. It can be difficult to obey and follow the commands. Along with obedience we can offer daily prayer. At the times, when there were sacrifices in the Temple, we can also pray (3 times a day). We can do good deeds for others. We can be kind, generous and thankful for what we have. This all can be presented to Hashem as offerings. It can all be a small way to pay back to Him for the wrongs we have done. This will draw us “near” to Him and help us to be “purified” from what we have done. Work on this. I will too!

Leviticus 13:55-14:20

Leviticus 13:55 Then the priest shall examine it, after the plague is washed; and behold, if the plague hasn’t changed its color, and the plague hasn’t spread, it is unclean; you shall burn it in the fire. It is a mildewed spot, whether the bareness is inside or outside. 56 If the priest looks, and behold, the plague has faded after it is washed, then he shall tear it out of the garment, or out of the skin, or out of the warp, or out of the woof; 57 and if it appears again in the garment, either in the warp, or in the woof, or in anything of skin, it is spreading. You shall burn what the plague is in with fire. 58 The garment, either the warp, or the woof, or whatever thing of skin it is, which you shall wash, if the plague has departed from them, then it shall be washed the second time, and it will be clean.”

59 This is the law of the plague of mildew in a garment of wool or linen, either in the warp, or the woof, or in anything of skin, to pronounce it clean, or to pronounce it unclean.

14 Hashem spoke to Moses, saying,

2 “This shall be the law of the leper in the day of his cleansing: He shall be brought to the priest, 3 and the priest shall go out of the camp. The priest shall examine him. Behold, if the plague of leprosy is healed in the leper, 4 then the priest shall command them to take for him who is to be cleansed two living clean birds, cedar wood, scarlet, and hyssop. 5 The priest shall command them to kill one of the birds in an earthen vessel over running water. 6 As for the living bird, he shall take it, the cedar wood, the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water. 7 He shall sprinkle on him who is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird go into the open field.

8 “He who is to be cleansed shall wash his clothes, and shave off all his hair, and bathe himself in water; and he shall be clean. After that he shall come into the camp, but shall dwell outside his tent seven days. 9 It shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows. He shall shave off all his hair. He shall wash his clothes, and he shall bathe his body in water. Then he shall be clean.

10 “On the eighth day he shall take two male lambs without defect, one ewe lamb a year old without defect, three tenths of an ephah of fine flour for a meal offering, mixed with oil, and one log of oil. 11 The priest who cleanses him shall set the man who is to be cleansed, and those things, before Hashem, at the door of the Tent of Meeting.

12 “The priest shall take one of the male lambs, and offer him for a trespass offering, with the log of oil, and wave them for a wave offering before Hashem. 13 He shall kill the male lamb in the place where they kill the sin offering and the burnt offering, in the place of the sanctuary; for as the sin offering is the priest’s, so is the trespass offering. It is most holy. 14 The priest shall take some of the blood of the trespass offering, and the priest shall put it on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot. 15 The priest shall take some of the log of oil, and pour it into the palm of his own left hand. 16 The priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle some of the oil with his finger seven times before Hashem. 17 The priest shall put some of the rest of the oil that is in his hand on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, upon the blood of the trespass offering. 18 The rest of the oil that is in the priest’s hand he shall put on the head of him who is to be cleansed, and the priest shall make atonement for him before Hashem.

19 “The priest shall offer the sin offering, and make atonement for him who is to be cleansed because of his uncleanness. Afterward he shall kill the burnt offering; 20 then the priest shall offer the burnt offering and the meal offering on the altar. The priest shall make atonement for him, and he shall be clean.