Thursday, April 28, 2022

Acharei Mot - Reading #5

Acharei Mot - After the death אַחֲרֵי מוֹת 


Torah Portion: Leviticus 16:1-18:30

Reading #5 - Leviticus 17:8–18:5


My Thoughts:


Whose law are we to live by? Hashem’s FIRST. In 18 verse 4 we read, “You shall do My ordinances. You shall keep My statutes and walk in them. I am Hashem your Adonai.” And in the following verse we read that if we follow His statutes and not the “world’s” that we will LIVE. Here is the good news. Hashem’s words are eternal. He has given us forever instructions. We are not to do what everyone else does, who does not follow Hashem. We are to keep our eyes and our heart on Hashem. We are to do what He says. And here is the blessing. If we do follow Him – we live. Forever. Here and in the olam haba. Thank you Adonai!


Challenge:


Here we have some commandments regarding “blood”. In verse 17:12 we read, “No person among you may eat blood, nor may any stranger who lives as a foreigner among you eat blood.” Who wants to eat blood? Well if you are in a land where people do not worship the true Elohim, you will see and learn some strange practices. And one of those is eating, drinking blood. That is strictly not approved of by Hashem. So, he tells them. It would be like today and Hashem would say to us “Do not eat a bacon burger”. Even though everyone else, it is forbidden to us. If you are following some commands that are not Hashem’s, I encourage you today to stop doing them. Ask for forgiveness and teshuvah. Ask for His help to be better. Obedience is valued by our Hashem. Let’s all try to become more obedient. Life will look different if we do.


Reading #5 - Leviticus 17:8–18:5


8 “You shall say to them, ‘Any man there is of the house of Israel, or of the strangers who live as foreigners among them, who offers a burnt offering or sacrifice, 9 and doesn’t bring it to the door of the Tent of Meeting to sacrifice it to Hashem, that man shall be cut off from his people.


10 “‘Any man of the house of Israel, or of the strangers who live as foreigners among them, who eats any kind of blood, I will set my face against that soul who eats blood, and will cut him off from among his people. 11 For the life of the flesh is in the blood. I have given it to you on the altar to make atonement for your souls; for it is the blood that makes atonement by reason of the life. 12 Therefore I have said to the children of Israel, “No person among you may eat blood, nor may any stranger who lives as a foreigner among you eat blood.”


13 “‘Whatever man there is of the children of Israel, or of the strangers who live as foreigners among them, who takes in hunting any animal or bird that may be eaten, he shall pour out its blood, and cover it with dust. 14 For as to the life of all flesh, its blood is with its life. Therefore I said to the children of Israel, “You shall not eat the blood of any kind of flesh; for the life of all flesh is its blood. Whoever eats it shall be cut off.”


15 “‘Every person that eats what dies of itself, or that which is torn by animals, whether he is native-born or a foreigner, shall wash his clothes, and bathe himself in water, and be unclean until the evening. Then he shall be clean. 16 But if he doesn’t wash them, or bathe his flesh, then he shall bear his iniquity.’”


18 Hashem said to Moses, 2 “Speak to the children of Israel, and say to them, ‘I am Hashem your Adonai. 3 You shall not do as they do in the land of Egypt, where you lived. You shall not do as they do in the land of Canaan, where I am bringing you. You shall not follow their statutes. 4 You shall do My ordinances. You shall keep My statutes and walk in them. I am Hashem your Adonai. 5 You shall therefore keep my statutes and my ordinances, which if a man does, he shall live in them. I am Hashem.


Wednesday, April 27, 2022

Acharei Mot - Reading #4

Acharei Mot - After the death אַחֲרֵי מוֹת 


Torah Portion: Leviticus 16:1-18:30

Reading #4 - Leviticus 17:1–7


My Thoughts:


Moses and Hashem are preparing the people to be a nation. Hashem is giving instructions on how to live in the Holy Land of Israel as a community, a large community. He is getting them ready to be among other peoples who do not worship the same G-d. As we know, it is easy to be influenced by others. And Hashem wants to protect us against that. He says over and over that they will be tempted to worship false idols (as they were also tempted in Egypt) – but ultimately they must seek and serve only Hashem. He provides a way to sacrifice a part of what they own to keep them close to Hashem. If we are “close” to Him we are less likely to go astray. Thank you Hashem for your Commandments. Please help us to follow You and Your instructions today.


Challenge:


In Judaism we study that the Commandments are numbered at 613. That can seem so overwhelming. But, it is not. It is a total joy to know how and when to serve Hashem. We do not have a Temple, so we should be praying every day for the Temple and Mashiach to return. In the meanwhile, we do the best we can do. We can daily offer up the sacrifice of prayer and worship. We honor the commandments that are possible. We try hard to love Hashem with our whole heart, soul and strength. Amen.


17 Hashem spoke to Moses, saying, 2 “Speak to Aaron, and to his sons, and to all the children of Israel, and say to them, ‘This is the thing which Hashem has commanded: 3 Whatever man there is of the house of Israel who kills a bull, or lamb, or goat in the camp, or who kills it outside the camp, 4 and hasn’t brought it to the door of the Tent of Meeting to offer it as an offering to Hashem before Hashem’s tabernacle: blood shall be imputed to that man. He has shed blood. That man shall be cut off from among his people. 5 This is to the end that the children of Israel may bring their sacrifices, which they sacrifice in the open field, that they may bring them to Hashem, to the door of the Tent of Meeting, to the priest, and sacrifice them for sacrifices of peace offerings to Hashem. 6 The priest shall sprinkle the blood on Hashem’s altar at the door of the Tent of Meeting, and burn the fat for a pleasant aroma to Hashem. 7 They shall no more sacrifice their sacrifices to the goat idols, after which they play the prostitute. This shall be a statute forever to them throughout their generations.’


Tuesday, April 26, 2022

Acharei Mot - Reading #3

Acharei Mot - After the death אַחֲרֵי מוֹת 


Torah Portion: Leviticus 16:1-18:30

Reading #3 - Leviticus 16:25–34


My Thoughts:


This is a once a year cleansing for the nation. We read in verse 34, “This shall be an everlasting statute for you, to make atonement for the children of Israel once in the year because of all their sins.” What a beautiful thing to cleanse a whole group of people once a year. Of course we repent and teshuvah individually – but this commandment is for the whole nation of people! I live in the USA. Can you imagine if once a year we had a national holiday where everyone took off from work and went to synagogue or church to confess their sins and beg for forgiveness for our land? As a group? The purpose of this national holiday would be to cleanse the nation? What would that do? Can you imagine? Maybe we would go into “revival” and rediscover Hashem! Something to think about. And promote?


Challenge:


Hashem really cares about our “nations” (His priority being Israel). Should we then as followers of Him, also care about our nation? Of course we should. We are being taught that it’s important who we are as individuals - we are taught to be selfish. We see this throughout our media. It’s time to promote the idea that we should “love our neighbor as ourselves.” It is a point in history when we have got to start considering the needs of others before our own. If we don’t we will continue down this slippery slope of destruction of “community” and “family”. My challenge to you today is to start looking out for others. Do it sacrificially. And we will begin to change the world. It will become a much better place. Amen.


Reading #3 - Leviticus 16:25-34


16:25 The fat of the sin offering he shall burn on the altar.


26 “He who lets the goat go as the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp. 27 The bull for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the Holy Place, shall be carried outside the camp; and they shall burn their skins, their flesh, and their dung with fire. 28 He who burns them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.


29 “It shall be a statute to you forever: in the seventh month, on the tenth day of the month, you shall afflict your souls, and shall do no kind of work, whether native-born or a stranger who lives as a foreigner among you; 30 for on this day shall atonement be made for you, to cleanse you. You shall be clean from all your sins before Hashem. 31 It is a Sabbath of solemn rest to you, and you shall afflict your souls. It is a statute forever. 32 The priest, who is anointed and who is consecrated to be priest in his father’s place, shall make the atonement, and shall put on the linen garments, even the holy garments. 33 Then he shall make atonement for the Holy Sanctuary; and he shall make atonement for the Tent of Meeting and for the altar; and he shall make atonement for the priests and for all the people of the assembly.


34 “This shall be an everlasting statute for you, to make atonement for the children of Israel once in the year because of all their sins.”


It was done as Hashem commanded Moses.


Monday, April 25, 2022

Acharei Mot - Reading #2

Acharei Mot - After the death אַחֲרֵי מוֹת 


Torah Portion: Leviticus 16:1-18:30

Reading #2 - Leviticus 16:18–24


My Thoughts:


Kind of a different commandment to “confess” all the sins of Israel over a live goat. Of course it is very symbolic. The goat then is taken into the wilderness and left to roam. What is interesting is Hashem lets the goat live. Secondly, it is sent away. Just like us, I guess. We confess our sins and we live. He sends our sins into the “wilderness” and away from us. That to me is a gracious Elohim. Full of mercy and grace for all we have done wrong (and continue to do). Thank you Hashem.


Challenge:


Atonement for the Tabernacle is a number one priority. Before any sacrifices can happen, Aaron must be cleansed and so must the interior of the Holy of Holies. Makes sense. It should all be as perfect as possible because this is where the glory of Hashem will reside. Makes me think about our own lives. How “clean” are we inside for the “presence” of the Ruach HaKodesh to visit? We must daily confess and repent. Do Teshuvah. Ask Hashem to forgive us and prepare a place for His love to reside within us. Do you agree?


Reading #2 - Leviticus 16:18–24


16:18 “He shall go out to the altar that is before Hashem and make atonement for it, and shall take some of the bull’s blood, and some of the goat’s blood, and put it around on the horns of the altar. 19 He shall sprinkle some of the blood on it with his finger seven times, and cleanse it, and make it holy from the uncleanness of the children of Israel.


20 “When he has finished atoning for the Holy Place, the Tent of Meeting, and the altar, he shall present the live goat. 21 Aaron shall lay both his hands on the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions, even all their sins; and he shall put them on the head of the goat, and shall send him away into the wilderness by the hand of a man who is ready. 22 The goat shall carry all their iniquities on himself to a solitary land, and he shall release the goat in the wilderness.


23 “Aaron shall come into the Tent of Meeting, and shall take off the linen garments which he put on when he went into the Holy Place, and shall leave them there. 24 Then he shall bathe himself in water in a holy place, put on his garments, and come out and offer his burnt offering and the burnt offering of the people, and make atonement for himself and for the people.


Sunday, April 24, 2022

Acharei Mot - Reading #1

Acharei Mot - After the death אַחֲרֵי מוֹת 

Torah Portion: Leviticus 16:1-18:30


Reading #1 - Leviticus 16:1–17


My Thoughts:


Aaron is a high priest, one that Hashem has chosen. He is making sacrifices for atonement. And casting lots for a scapegoat. This is all done because of sin. His sin and the sin of the people. Hashem makes a way for people to be forgiven and set free. He even uses a live animal to be set free into the wilderness - carrying the burden of sin. The blessing is that Hashem provides a way for forgiveness. We read in the Psalms over and over how He forgives - when we repent. Look over your life today and ask Him for forgiveness for what you have done in disobedience. Then provide a sacrifice to Him – prayer, good deeds, giving and/or worship. We may not have a Temple right now or priests to carry out atonement, but we have Him!


Challenge:


Hashem provides a way to live for everyone. I believe He sent Yeshua to show us that life. He sent a manifestation of Himself to His people so that they could draw closer to Him. Yeshua always “pointed” to the Father. And He decidedly taught the heart of Torah. If you read the Gospels you will learn more about Hashem through Yeshua. Just as we do through the Prophets and the Writings. I challenge you to read or reread them in the days to come. You will draw closer to Hashem through doing this. Just as Hashem commanded animal sacrifices to teshuvah and "korban" (draw close) to Him – so has He provided a Son to show us His way. Study both Torah and Yeshua and your life will be complete.


Reading #1 - Leviticus 16:1–17


16:1 Hashem spoke to Moses after the death of the two sons of Aaron, when they came near before Hashem, and died; 2 and Hashem said to Moses, “Tell Aaron your brother not to come at just any time into the Most Holy Place within the veil, before the mercy seat which is on the ark; lest he die; for I will appear in the cloud on the mercy seat.


3 “Aaron shall come into the sanctuary with a young bull for a sin offering, and a ram for a burnt offering. 4 He shall put on the holy linen tunic. He shall have the linen trousers on his body, and shall put on the linen sash, and he shall be clothed with the linen turban. They are the holy garments. He shall bathe his body in water, and put them on. 5 He shall take from the congregation of the children of Israel two male goats for a sin offering, and one ram for a burnt offering.


6 “Aaron shall offer the bull of the sin offering, which is for himself, and make atonement for himself and for his house. 7 He shall take the two goats, and set them before Hashem at the door of the Tent of Meeting. 8 Aaron shall cast lots for the two goats: one lot for Hashem, and the other lot for the scapegoat. 9 Aaron shall present the goat on which the lot fell for Hashem, and offer him for a sin offering. 10 But the goat on which the lot fell for the scapegoat shall be presented alive before Hashem, to make atonement for him, to send him away as the scapegoat into the wilderness.


11 “Aaron shall present the bull of the sin offering, which is for himself, and shall make atonement for himself and for his house, and shall kill the bull of the sin offering which is for himself. 12 He shall take a censer full of coals of fire from off the altar before Hashem, and two handfuls of sweet incense beaten small, and bring it within the veil. 13 He shall put the incense on the fire before Hashem, that the cloud of the incense may cover the mercy seat that is on the covenant, so that he will not die. 14 He shall take some of the blood of the bull, and sprinkle it with his finger on the mercy seat on the east; and before the mercy seat he shall sprinkle some of the blood with his finger seven times.


15 “Then he shall kill the goat of the sin offering that is for the people, and bring his blood within the veil, and do with his blood as he did with the blood of the bull, and sprinkle it on the mercy seat and before the mercy seat. 16 He shall make atonement for the Holy Place, because of the uncleanness of the children of Israel, and because of their transgressions, even all their sins; and so he shall do for the Tent of Meeting that dwells with them in the middle of their uncleanness. 17 No one shall be in the Tent of Meeting when he enters to make atonement in the Holy Place, until he comes out, and has made atonement for himself and for his household, and for all the assembly of Israel.


Saturday, January 8, 2022

Bo - Reading #7

Bo, בֹּא - Come!

Exodus:10:1-13:16

Haftarah: Jeremiah 46:13-28

Apostolic Scripture: John 19:31-37


Reading #7 - Exodus 13:1–16


My Thoughts:


Today we learn about redeeming the firstborn. Interestingly enough, before the “golden calf” incident, the firstborn males of Israel were all to be involved in the priesthood. After the incident, only the Levites were designated for this. They did not participate in the golden calf event. And since that time, all Jewish firstborn males are to be redeemed. There is a ceremony today called the “Pidyon Haben” where a baby is presented to a priest and redeemed for 5 shekels (Numbers 18:16). It all reminds me that really everything belongs to Hashem. All of us are created by Him, live for Him and return to Him. Something to think about.


Challenge:


In verse 9 we read about having a “sign” of Hashem’s Law on our hearts. The forehead and the hand. It makes me think this is because of thinking and implementing. Our thoughts must reflect Torah, our love for Hashem and others. Our hands must carry out all the duties/acts that He requests of us. I challenge you today to take some time to review if your thoughts and actions are representative of Hashem’s light in your life. And work on areas that are not. Improve and be better. For Him. For others.


Reading #7 - Exodus 13:1–16


13 Hashem spoke to Moses, saying, 2 “Sanctify to me all the firstborn, whatever opens the womb among the children of Israel, both of man and of animal. It is mine.”


3 Moses said to the people, “Remember this day, in which you came out of Egypt, out of the house of bondage; for by strength of hand Hashem brought you out from this place. No leavened bread shall be eaten. 4 Today you go out in the month Abib. 5 It shall be, when Hashem brings you into the land of the Canaanite, and the Hittite, and the Amorite, and the Hivite, and the Jebusite, which He swore to your fathers to give you, a land flowing with milk and honey, that you shall keep this service in this month. 6 Seven days you shall eat unleavened bread, and in the seventh day shall be a feast to Hashem. 7 Unleavened bread shall be eaten throughout the seven days; and no leavened bread shall be seen with you. No yeast shall be seen with you, within all your borders. 8 You shall tell your son in that day, saying, ‘It is because of that which Hashem did for me when I came out of Egypt.’ 9 It shall be for a sign to you on your hand, and for a memorial between your eyes, that Hashem’s law may be in your mouth; for with a strong hand Hashem has brought you out of Egypt. 10 You shall therefore keep this ordinance in its season from year to year.


11 “It shall be, when Hashem brings you into the land of the Canaanite, as He swore to you and to your fathers, and will give it you, 12 that you shall set apart to Hashem all that opens the womb, and every firstborn that comes from an animal which you have. The males shall be Hashem’s. 13 Every firstborn of a donkey you shall redeem with a lamb; and if you will not redeem it, then you shall break its neck; and you shall redeem all the firstborn of man among your sons. 14 It shall be, when your son asks you in time to come, saying, ‘What is this?’ that you shall tell him, ‘By strength of hand Hashem brought us out from Egypt, from the house of bondage. 15 When Pharaoh stubbornly refused to let us go, Hashem killed all the firstborn in the land of Egypt, both the firstborn of man, and the firstborn of livestock. Therefore I sacrifice to Hashem all that opens the womb, being males; but all the firstborn of my sons I redeem.’ 16 It shall be for a sign on your hand, and for symbols between your eyes; for by strength of hand Hashem brought us out of Egypt.”


Haftarah


My Thoughts:


In the crazy world we live in -- a world of G-dlessness -- we have a promise. The promise is all will be made well in the end. The garden of Eden will be restored in a sense, because in eternity we live with Him once again. We see this promise in verse 27 “Jacob will return, and will be quiet and at ease…”. I often think about what it will be like when we are in the Olam Haba (the world to come). Where in this world there is chaos, in the Olam Haba there will be “peace and ease”. Something we should look forward to, prepare for and pray for.


Challenge:


In verse 28 we read that there will be “consequences” for all we have done. We will be punished. I believe we receive that in our lives here on earth. For every sin we commit, there is a consequence. Whether you see it or not. And many times our sins affect others. Today would be a good day to take a hard look at your life. What are things you have or do in your life that do not bring glory to Hashem? It’s time to correct them. It’s time to make things right.


Haftarah: Jeremiah 46:13-28


46:13 The word that Hashem spoke to Jeremiah the prophet, how that Nebuchadnezzar king of Babylon should come and strike the land of Egypt.


14 “Declare in Egypt,

    publish in Migdol,

    and publish in Memphis and in Tahpanhes:

say, ‘Stand up, and prepare;

    for the sword has devoured around you.’

15 Why are your strong ones swept away?

    They didn’t stand, because Hashem pushed them.

16 He made many to stumble.

    Yes, they fell on one another.

They said, ‘Arise! Let’s go again to our own people,

    and to the land of our birth,

    from the oppressing sword.’

17 They cried there, ‘Pharaoh king of Egypt is but a noise;

    he has let the appointed time pass by.’


18 “As I live,” says the King,

    whose name is Hashem of Armies,

“surely like Tabor among the mountains,

    and like Carmel by the sea,

    so He will come.

19 You daughter who dwells in Egypt,

    furnish yourself to go into captivity;

for Memphis will become a desolation,

    and will be burned up,

    without inhabitant.


20 “Egypt is a very beautiful heifer;

    but destruction out of the north has come.

    It has come.

21 Also her hired men in the middle of her are like calves of the stall;

    for they also are turned back.

    They have fled away together.

They didn’t stand,

    for the day of their calamity has come on them,

    the time of their visitation.

22 Its sound will go like the serpent;

    for they will march with an army,

    and come against her with axes, as wood cutters.

23 They will cut down her forest,” says Hashem,

    “though it can’t be searched;

because they are more than the locusts,

    and are innumerable.

24 The daughter of Egypt will be disappointed;

    she will be delivered into the hand of the people of the north.”


25 Hashem of Armies, the Elohim of Israel, says: “Behold, I will punish Amon of No, and Pharaoh, and Egypt, with her gods, and her kings; even Pharaoh, and those who trust in him. 26 I will deliver them into the hand of those who seek their lives, and into the hand of Nebuchadnezzar king of Babylon, and into the hand of his servants. Afterwards it will be inhabited, as in the days of old,” says Hashem.


27 “But don’t you be afraid, Jacob my servant.

    Don’t be dismayed, Israel;

for, behold, I will save you from afar,

    and your offspring from the land of their captivity.

Jacob will return,

    and will be quiet and at ease.

    No one will make him afraid.

28 Don’t be afraid, O Jacob my servant,” says Hashem;

    “for I am with you;

    for I will make a full end of all the nations where I have driven you;

but I will not make a full end of you,

    but I will correct you in measure,

    and will in no way leave you unpunished.”


Apostolic Scripture


My Thoughts:


Interesting that not one bone of Yeshua was broken. Just like the Pesach lamb. Torah instructs us not to “break any bones” of the lamb (Exodus 12:46). Yeshua was killed on Pesach, just about the time they were sacrificing the lambs. The Pesach lamb’s life was given to redeem the firstborn male of the Hebrew households. When Yeshua died, He gave His life to redeem His people and set them free. I believe He came to warn His people that if they did not start worshiping Hashem and obeying His commands, that the Temple was going to come down (70 A.D.) and they would be dispersed for a long, long time. It was a strong message, but few heeded it. And His prophecy was fulfilled. 


When He came to warn His people about all this, He knew they would kill Him. But, He came anyway. He came because He loves us so much. His blood will not be wasted. It will be used to “seal the New Covenant”. The future covenant of Jeremiah 31. It all fits. He came to redeem Israel, to save the Temple from being destroyed. To help the people find their way back to Hashem. And some day we will do this.


Challenge:


If you are not familiar with how the death of Yeshua the Mashiach ties in with the Feast of Pesach, then I challenge you to start studying it today. There are many prophecies about the coming Mashiach written in Scripture. I believe Yeshua came first as the “suffering Mashiach”. And that He will return as the “King Mashiach”. If you want to learn more about Yeshua the Rabbi, go to my website: https://www.jesus-was-a-rabbi.com/



Apostolic Scripture: John 19:31-37


19:31 Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away. 32 Therefore the soldiers came, and broke the legs of the first, and of the other who was crucified with him; 33 but when they came to Yeshua, and saw that He was already dead, they didn’t break his legs. 34 However one of the soldiers pierced his side with a spear, and immediately blood and water came out. 35 He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe. 36 For these things happened that the Scripture might be fulfilled, “A bone of him will not be broken.”Exodus 12:46; Numbers 9:12; Psalm 34:20 37 Again another Scripture says, “They will look on him whom they pierced.”Zechariah 12:10


Friday, January 7, 2022

Bo - Reading #6

Bo, בֹּא - Come!

Exodus:10:1-13:16

Reading #6 - Exodus 12:29–51 


My Thoughts:


In verse 49 we read; “One law shall be to him who is born at home, and to the stranger who lives as a foreigner among you.” Here is the first time that Hashem is actually saying that there is one law for both foreigner and native born. To me that means that if you decide to follow Torah and it’s Commandments then you become a part of Israel. You serve the same Hashem and to follow Him you follow the same Law. One Law for all -- as long as you are willing to serve Him together. Isn’t that very exciting to those of us who are foreigners that love Hashem and His Word?


Challenge:


The Hebrew people left with beautiful jewels, gold and silver. All given to them from the Egyptians. What an interesting turn of events! One day they are slaves and the next day through the favor of G-d they are rich! Think of a time in your life when maybe you had a dramatic financial turning. Or when you received some unexpected money. If you haven’t already thanked Hashem, do it today. All good things come from Hashem.


Reading #6 - Exodus 12:29–51 


12:29 At midnight, Hashem struck all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the captive who was in the dungeon, and all the firstborn of livestock. 30 Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt, for there was not a house where there was not one dead. 31 He called for Moses and Aaron by night, and said, “Rise up, get out from among my people, both you and the children of Israel; and go, serve Hashem, as you have said! 32 Take both your flocks and your herds, as you have said, and be gone; and bless me also!”


33 The Egyptians were urgent with the people, to send them out of the land in haste, for they said, “We are all dead men.” 34 The people took their dough before it was leavened, their kneading troughs being bound up in their clothes on their shoulders. 35 The children of Israel did according to the word of Moses; and they asked of the Egyptians jewels of silver, and jewels of gold, and clothing. 36 Hashem gave the people favor in the sight of the Egyptians, so that they let them have what they asked. They plundered the Egyptians.


37 The children of Israel traveled from Rameses to Succoth, about six hundred thousand on foot who were men, in addition to children. 38 A mixed multitude went up also with them, with flocks, herds, and even very much livestock. 39 They baked unleavened cakes of the dough which they brought out of Egypt; for it wasn’t leavened, because they were thrust out of Egypt, and couldn’t wait, and they had not prepared any food for themselves. 40 Now the time that the children of Israel lived in Egypt was four hundred thirty years. 41 At the end of four hundred thirty years, to the day, all of Hashem’s armies went out from the land of Egypt. 42 It is a night to be much observed to Hashem for bringing them out from the land of Egypt. This is that night of Hashem, to be much observed by all the children of Israel throughout their generations.


43 Hashem said to Moses and Aaron, “This is the ordinance of the Passover. No foreigner shall eat of it, 44 but every man’s servant who is bought for money, when you have circumcised him, then shall he eat of it. 45 A foreigner and a hired servant shall not eat of it. 46 It must be eaten in one house. You shall not carry any of the meat outside of the house. Do not break any of its bones. 47 All the congregation of Israel shall keep it. 48 When a stranger lives as a foreigner with you, and would like to keep the Passover to Hashem, let all his males be circumcised, and then let him come near and keep it. He shall be as one who is born in the land; but no uncircumcised person shall eat of it. 49 One law shall be to him who is born at home, and to the stranger who lives as a foreigner among you.” 50 All the children of Israel did so. As Hashem commanded Moses and Aaron, so they did. 51 That same day, Hashem brought the children of Israel out of the land of Egypt by their armies.