Vayakhel-Pekudei - Reading #4

VAYAK'HEL/PEKUDEI

Exodus 35:1-40:38

Reading #4 - Exodus 38:1-39:1

My Thoughts:

Each man 20 and over were instructed to give a half shekel to the sanctuary. I just got an email this week from the Temple Institute saying it is a tradition to give a half shekel every year to the building of the Temple (or to a local synagogue). I thought about it and concluded that would be an awesome tradition to do each year. You can give to Temple Institute at: Temple Institute You will be super blessed.

Challenge:

We can tell by the instructions for the building of the Tabernacle, that we serve a G-d that is orderly and concise. There is chaos with disorder, there is peace with order. We need to follow His example. Today I challenge you to look at your life. Is your daily lifestyle clean and orderly? Or do you wake up without a plan, disorganized and/or live with chaos? If you are not organized it is time to become so. If we want to be “lights” for Hashem, we must reflect the way He is. And He is a G-d of order. Let’s work hard to be more like Him. Look in the mirror today and think about what you need to do.

Reading #4 - Exodus 38:1-39:1

38 He made the altar of burnt offering of acacia wood. It was square. Its length was five cubits, its width was five cubits, and its height was three cubits. 2 He made its horns on its four corners. Its horns were of one piece with it, and he overlaid it with bronze. 3 He made all the vessels of the altar: the pots, the shovels, the basins, the forks, and the fire pans. He made all its vessels of bronze. 4 He made for the altar a grating of a network of bronze, under the ledge around it beneath, reaching halfway up. 5 He cast four rings for the four corners of bronze grating, to be places for the poles. 6 He made the poles of acacia wood, and overlaid them with bronze. 7 He put the poles into the rings on the sides of the altar, with which to carry it. He made it hollow with planks.

8 He made the basin of bronze, and its base of bronze, out of the mirrors of the ministering women who ministered at the door of the Tent of Meeting.

9 He made the court: for the south side southward the hangings of the court were of fine twined linen, one hundred cubits; 10 their pillars were twenty, and their sockets twenty, of bronze; the hooks of the pillars and their fillets were of silver. 11 For the north side one hundred cubits, their pillars twenty, and their sockets twenty, of bronze; the hooks of the pillars, and their fillets, of silver. 12 For the west side were hangings of fifty cubits, their pillars ten, and their sockets ten; the hooks of the pillars, and their fillets, of silver. 13 For the east side eastward fifty cubits, 14 the hangings for the one side were fifteen cubits; their pillars three, and their sockets three; 15 and so for the other side: on this hand and that hand by the gate of the court were hangings of fifteen cubits; their pillars three, and their sockets three. 16 All the hangings around the court were of fine twined linen. 17 The sockets for the pillars were of bronze. The hooks of the pillars and their fillets were of silver. Their capitals were overlaid with silver. All the pillars of the court had silver bands. 18 The screen for the gate of the court was the work of the embroiderer, of blue, purple, scarlet, and fine twined linen. Twenty cubits was the length, and the height along the width was five cubits, like the hangings of the court. 19 Their pillars were four, and their sockets four, of bronze; their hooks of silver, and the overlaying of their capitals, and their fillets, of silver. 20 All the pins of the tabernacle, and around the court, were of bronze.

21 These are the amounts of materials used for the tabernacle, even the Tabernacle of the Testimony, as they were counted, according to the commandment of Moses, for the service of the Levites, by the hand of Ithamar, the son of Aaron the priest. 22 Bezalel the son of Uri, the son of Hur, of the tribe of Judah, made all that Hashem commanded Moses. 23 With him was Oholiab, the son of Ahisamach, of the tribe of Dan, an engraver, and a skillful workman, and an embroiderer in blue, in purple, in scarlet, and in fine linen.

24 All the gold that was used for the work in all the work of the sanctuary, even the gold of the offering, was twenty-nine talents and seven hundred thirty shekels, according to the shekel of the sanctuary. 25 The silver of those who were counted of the congregation was one hundred talents and one thousand seven hundred seventy-five shekels, according to the shekel of the sanctuary: 26 a beka a head, that is, half a shekel, according to the shekel of the sanctuary, for everyone who passed over to those who were counted, from twenty years old and upward, for six hundred three thousand five hundred fifty men. 27 The one hundred talents of silver were for casting the sockets of the sanctuary and the sockets of the veil: one hundred sockets for the one hundred talents, one talent per socket. 28 From the one thousand seven hundred seventy-five shekels[i] he made hooks for the pillars, overlaid their capitals, and made fillets for them. 29 The bronze of the offering was seventy talents and two thousand four hundred shekels. 30 With this he made the sockets to the door of the Tent of Meeting, the bronze altar, the bronze grating for it, all the vessels of the altar, 31 the sockets around the court, the sockets of the gate of the court, all the pins of the tabernacle, and all the pins around the court.

39 Of the blue, purple, and scarlet, they made finely worked garments for ministering in the holy place, and made the holy garments for Aaron, as Hashem commanded Moses.

Vayakhel-Pekudei - Reading #3

VAYAK'HEL/PEKUDEI

Exodus 35:1-40:38

Reading #3 - Exodus 37:17-29 

My Thoughts:

Today we read about incense and light. It is important to have light in the Holy Place and incense to go up before Hashem. I think I read somewhere that the incense smoke penetrated through the curtains of the Holy of Holies where the Shekinah glory rested -- maybe to remind Hashem of the prayers of His people? Both seem necessary, pleasant and pleasing. It reminds us that we are to be a light for Hashem and that our prayers should be like incense going before Him daily.

Challenge:

Everything is either overlaid or created in pure gold. Only the very, very best for Hashem. My challenge to you today is this -- are you giving your very “best” to Hashem? Do you study His Word, do you talk to Him, praise Him and repent often for your mistakes? We know this. That Torah brings eternal life. I believe He created Torah because it is our “service” to Him as we live on this planet of His. By following His instructions for life, we draw closer to Him. We know Him better. Think of it this way. He created you and He created the world you live in. Therefore, follow His instructions closely on how to live your life. It’s all part of the wonderful “package” given by Hashem.

Reading #3 -  Exodus 37:17-29 

37:17 He made the lamp stand of pure gold. He made the lamp stand of beaten work. Its base, its shaft, its cups, its buds, and its flowers were of one piece with it. 18 There were six branches going out of its sides: three branches of the lamp stand out of its one side, and three branches of the lamp stand out of its other side: 19 three cups made like almond blossoms in one branch, a bud and a flower, and three cups made like almond blossoms in the other branch, a bud and a flower; so for the six branches going out of the lamp stand. 20 In the lamp stand were four cups made like almond blossoms, its buds and its flowers; 21 and a bud under two branches of one piece with it, and a bud under two branches of one piece with it, and a bud under two branches of one piece with it, for the six branches going out of it. 22 Their buds and their branches were of one piece with it. The whole thing was one beaten work of pure gold. 23 He made its seven lamps, and its snuffers, and its snuff dishes, of pure gold. 24 He made it of a talent[a] of pure gold, with all its vessels.

25 He made the altar of incense of acacia wood. It was square: its length was a cubit, and its width a cubit. Its height was two cubits. Its horns were of one piece with it. 26 He overlaid it with pure gold: its top, its sides around it, and its horns. He made a gold molding around it. 27 He made two golden rings for it under its molding crown, on its two ribs, on its two sides, for places for poles with which to carry it. 28 He made the poles of acacia wood, and overlaid them with gold. 29 He made the holy anointing oil and the pure incense of sweet spices, after the art of the perfumer.

Vayakhel- Pekudei Reading #2

VAYAK'HEL/PEKUDEI

Exodus 35:1-40:38

Reading #2 - Exodus 35:30-37:16 

My Thoughts:

In verse 30 we read about Bexalel who is “filled with the Spirit of Elohim, in wisdom, understanding, in knowledge and in all kinds of workmanship.” It is so interesting that Hashem would take an everyday man and fill Him with His Spirit and create in him many gifts. I think He has done that with many people throughout the centuries. Famous people, people who have made magnificent beneficial discoveries and inventions! And I also believe He does that for you and for me. I was the Executive Director of a Pregnancy Center for years. And I know for a fact that Hashem “equipped” and trained me for this position. I felt His hand on my life every day, in every task -- I still do! If you are “gifted” in areas of work and service, know that it only comes from Hashem and be grateful. Praise you Elohim for the gifts you give us!

Challenge:

Hashem picked men with wisdom to design and create the Tabernacle. I believe He picked only His “best” to do this awesome task. After all, they were creating a “resting place” for our one and only Elohim. What a privilege that would have been. And people gave -- even beyond what was needed. Everyone as a community was in the awesome task of creating the Tabernacle. So, here is my challenge for you today. Ask Hashem if there is a community project that YOU can become involved in. Where you can be “equipped” by Hashem to do some awesome and incredible tasks! Then thank Him and join Him and be used by Him to create and serve those around you. It will be a total blessing for you!

Reading #2 - Exodus 35:30-37:16

35:30 Moses said to the children of Israel, “Behold, Hashem has called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah. 31 He has filled him with the Spirit of G-d, in wisdom, in understanding, in knowledge, and in all kinds of workmanship; 32 and to make skillful works, to work in gold, in silver, in bronze, 33 in cutting of stones for setting, and in carving of wood, to work in all kinds of skillful workmanship. 34 He has put in his heart that he may teach, both he and Oholiab, the son of Ahisamach, of the tribe of Dan. 35 He has filled them with wisdom of heart to work all kinds of workmanship, of the engraver, of the skillful workman, and of the embroiderer, in blue, in purple, in scarlet, and in fine linen, and of the weaver, even of those who do any workmanship, and of those who make skillful works.

36 “Bezalel and Oholiab shall work with every wise-hearted man, in whom Hashem has put wisdom and understanding to know how to do all the work for the service of the sanctuary, according to all that Hashem has commanded.”

2 Moses called Bezalel and Oholiab, and every wise-hearted man, in whose heart Hashem had put wisdom, even everyone whose heart stirred him up to come to the work to do it. 3 They received from Moses all the offering which the children of Israel had brought for the work of the service of the sanctuary, with which to make it. They kept bringing free will offerings to him every morning. 4 All the wise men, who performed all the work of the sanctuary, each came from his work which he did. 5 They spoke to Moses, saying, “The people have brought much more than enough for the service of the work which Hashem commanded to make.”

6 Moses gave a commandment, and they caused it to be proclaimed throughout the camp, saying, “Let neither man nor woman make anything else for the offering for the sanctuary.” So the people were restrained from bringing. 7 For the stuff they had was sufficient to do all the work, and too much.

8 All the wise-hearted men among those who did the work made the tabernacle with ten curtains of fine twined linen, blue, purple, and scarlet. They made them with cherubim, the work of a skillful workman. 9 The length of each curtain was twenty-eight cubits,[a] and the width of each curtain four cubits. All the curtains had one measure. 10 He coupled five curtains to one another, and the other five curtains he coupled to one another. 11 He made loops of blue on the edge of the one curtain from the edge in the coupling. Likewise he made in the edge of the curtain that was outermost in the second coupling. 12 He made fifty loops in the one curtain, and he made fifty loops in the edge of the curtain that was in the second coupling. The loops were opposite to one another. 13 He made fifty clasps of gold, and coupled the curtains to one another with the clasps: so the tabernacle was a unit.

14 He made curtains of goats’ hair for a covering over the tabernacle. He made them eleven curtains. 15 The length of each curtain was thirty cubits, and four cubits the width of each curtain. The eleven curtains had one measure. 16 He coupled five curtains by themselves, and six curtains by themselves. 17 He made fifty loops on the edge of the curtain that was outermost in the coupling, and he made fifty loops on the edge of the curtain which was outermost in the second coupling. 18 He made fifty clasps of bronze to couple the tent together, that it might be a unit. 19 He made a covering for the tent of rams’ skins dyed red, and a covering of sea cow hides above.

20 He made the boards for the tabernacle of acacia wood, standing up. 21 Ten cubits was the length of a board, and a cubit and a half the width of each board. 22 Each board had two tenons, joined to one another. He made all the boards of the tabernacle this way. 23 He made the boards for the tabernacle, twenty boards for the south side southward. 24 He made forty sockets of silver under the twenty boards: two sockets under one board for its two tenons, and two sockets under another board for its two tenons. 25 For the second side of the tabernacle, on the north side, he made twenty boards 26 and their forty sockets of silver: two sockets under one board, and two sockets under another board. 27 For the far part of the tabernacle westward he made six boards. 28 He made two boards for the corners of the tabernacle in the far part. 29 They were double beneath, and in the same way they were all the way to its top to one ring. He did this to both of them in the two corners. 30 There were eight boards and their sockets of silver, sixteen sockets—under every board two sockets.

31 He made bars of acacia wood: five for the boards of the one side of the tabernacle, 32 and five bars for the boards of the other side of the tabernacle, and five bars for the boards of the tabernacle for the hinder part westward. 33 He made the middle bar to pass through in the middle of the boards from the one end to the other. 34 He overlaid the boards with gold, and made their rings of gold as places for the bars, and overlaid the bars with gold.

35 He made the veil of blue, purple, scarlet, and fine twined linen, with cherubim. He made it the work of a skillful workman. 36 He made four pillars of acacia for it, and overlaid them with gold. Their hooks were of gold. He cast four sockets of silver for them. 37 He made a screen for the door of the tent, of blue, purple, scarlet, and fine twined linen, the work of an embroiderer; 38 and the five pillars of it with their hooks. He overlaid their capitals and their fillets with gold, and their five sockets were of bronze.

37 Bezalel made the ark of acacia wood. Its length was two and a half cubits,[b] and its width a cubit and a half, and a cubit and a half its height. 2 He overlaid it with pure gold inside and outside, and made a molding of gold for it around it. 3 He cast four rings of gold for it in its four feet—two rings on its one side, and two rings on its other side. 4 He made poles of acacia wood and overlaid them with gold. 5 He put the poles into the rings on the sides of the ark, to bear the ark. 6 He made a mercy seat of pure gold. Its length was two and a half cubits, and a cubit and a half its width. 7 He made two cherubim of gold. He made them of beaten work, at the two ends of the mercy seat: 8 one cherub at the one end, and one cherub at the other end. He made the cherubim of one piece with the mercy seat at its two ends. 9 The cherubim spread out their wings above, covering the mercy seat with their wings, with their faces toward one another. The faces of the cherubim were toward the mercy seat.

10 He made the table of acacia wood. Its length was two cubits, and its width was a cubit, and its height was a cubit and a half. 11 He overlaid it with pure gold, and made a gold molding around it. 12 He made a border of a hand’s width around it, and made a golden molding on its border around it. 13 He cast four rings of gold for it, and put the rings in the four corners that were on its four feet. 14 The rings were close by the border, the places for the poles to carry the table. 15 He made the poles of acacia wood, and overlaid them with gold, to carry the table. 16 He made the vessels which were on the table, its dishes, its spoons, its bowls, and its pitchers with which to pour out, of pure gold.

Vyakhel-Pekudei - Reading #1

VAYAK'HEL/PEKUDEI ויקהל/פקודי

Exodus 35:1-40:38

Reading #1 - Exodus 35:1-29 

My Thoughts:

Today we learn about being wise-hearted and having willing hearts. These were the people who gave to the Tabernacle and helped create the items needed. Hashem was only looking for people with these types of giving hearts. He did not make it mandatory to give, and He never does. It makes me think about how I give to Hashem in different ways. I want to do it with a “wise heart and a willing heart”. And it is really important to “listen” to Hashem and He will definitely direct you how to give. He does for me. But, it’s important to listen to Him -- so that you don’t miss out on blessings.

Challenge:

Right in verse 1 we read that it is Hashem that gave Moses the words of the Law, and that we are commanded to do them. What a wonderful honor that Hashem has given us HIS instructions on how to live our lives and how to live in community. And yes, how to serve Him in the Temple (Tabernacle). Maybe we don’t have a Temple right now, but even the “essence” of Temple worship is clear. Obedience, cleanliness, repentance, servitude and righteousness. The Jewish people have passed the Torah down to generation to generation throughout the centuries. They have done it carefully and sacrificially. What a privilege that we can study it and obey. Torah is LIFE. May we be grateful today for Torah and the LIFE it gives us. Amen.

Reading #1 -  Exodus 35:1-29 

35 Moses assembled all the congregation of the children of Israel, and said to them, “These are the words which Hashem has commanded, that you should do them. 2 ‘Six days shall work be done, but on the seventh day there shall be a holy day for you, a Sabbath of solemn rest to Hashem: whoever does any work in it shall be put to death. 3 You shall kindle no fire throughout your habitations on the Sabbath day.’”

4 Moses spoke to all the congregation of the children of Israel, saying, “This is the thing which Hashem commanded, saying, 5 ‘Take from among you an offering to Hashem. Whoever is of a willing heart, let him bring it as Hashem’s offering: gold, silver, bronze, 6 blue, purple, scarlet, fine linen, goats’ hair, 7 rams’ skins dyed red, sea cow hides, acacia wood, 8 oil for the light, spices for the anointing oil and for the sweet incense, 9 onyx stones, and stones to be set for the ephod and for the breastplate.

10 “‘Let every wise-hearted man among you come, and make all that Hashem has commanded: 11 the tabernacle, its outer covering, its roof, its clasps, its boards, its bars, its pillars, and its sockets; 12 the ark, and its poles, the mercy seat, the veil of the screen; 13 the table with its poles and all its vessels, and the show bread; 14 the lamp stand also for the light, with its vessels, its lamps, and the oil for the light; 15 and the altar of incense with its poles, the anointing oil, the sweet incense, the screen for the door, at the door of the tabernacle; 16 the altar of burnt offering, with its grating of bronze, its poles, and all its vessels, the basin and its base; 17 the hangings of the court, its pillars, their sockets, and the screen for the gate of the court; 18 the pins of the tabernacle, the pins of the court, and their cords; 19 the finely worked garments for ministering in the holy place—the holy garments for Aaron the priest, and the garments of his sons—to minister in the priest’s office.’”

20 All the congregation of the children of Israel departed from the presence of Moses. 21 They came, everyone whose heart stirred him up, and everyone whom his spirit made willing, and brought Hashem’s offering for the work of the Tent of Meeting, and for all of its service, and for the holy garments. 22 They came, both men and women, as many as were willing-hearted, and brought brooches, earrings, signet rings, and armlets, all jewels of gold; even every man who offered an offering of gold to Hashem. 23 Everyone with whom was found blue, purple, scarlet, fine linen, goats’ hair, rams’ skins dyed red, and sea cow hides, brought them. 24 Everyone who offered an offering of silver and bronze brought Hashem’s offering; and everyone with whom was found acacia wood for any work of the service, brought it. 25 All the women who were wise-hearted spun with their hands, and brought that which they had spun: the blue, the purple, the scarlet, and the fine linen. 26 All the women whose heart stirred them up in wisdom spun the goats’ hair. 27 The rulers brought the onyx stones and the stones to be set for the ephod and for the breastplate; 28 with the spice and the oil for the light, for the anointing oil, and for the sweet incense. 29 The children of Israel brought a free will offering to Hashem; every man and woman whose heart made them willing to bring for all the work, which Hashem had commanded to be made by Moses.

Vayakhel-Pekudei - Week #10

Vayakhel-Pekudei - He gathered/Countings — וַיַּקְהֵל־פְקוּדֵי

Torah Reading Exodus 35:1 - 40:38

Haftarah:  Ezekiel 45:16-46:18

Apostolic Reading:  John 13:1-19 Luke 16:1-13

First Reading: Exodus 35:1-29

Second Reading: Exodus 35:30-37

Third Reading; Exodus 37:17-29

Fourth Reading: Exodus 38: 1-39

Fifth Reading: 39:2-21 

Sixth Reading: Exodus 39:22-43

Seventh Reading: Exodus 40:1-38

Ha-Azinu - Reading #4

Haazinu הַאֲזִינוּ - Listen!

Deuteronomy 32:1-32:52

Reading #4 - Deuteronomy 32:19–28

My Thoughts:

After Moses explains the “trouble” they are going to be getting into when they abandon Hashem, he says in verse 28, ”For they are a nation void of counsel. There is no understanding in them.” He is predicting that they will have a time in the future when they will no longer “consult” with Hashem. They will be “void” of His counsel. Therefore, since they are not in relationship with Hashem there will be “no understanding”. That’s what is happening today. People no longer believe or communicate with the one true Elohim. They are going it alone. And the end result is that they have no understanding in spiritual matters. People have become totally carnal, devoid of the one true spiritual relationship with Hashem. This is sad. You and I can be a part of changing this. We can be “lights” to His truth and existence and bring His real love to others. We can teach people about Him and how to communicate (pray) with Him. If they do this they will gain understanding. 

Challenge:

In verse 20 we read that the result of disobedience amongst His people is that, “I will hide My face from them.”. Having the face of Hashem “hid” from you means He is no longer visible or tangible in your life. It is like when we sin, the “hand” of Hashem is lifted off our lives -- we can only go it alone. Do you want that? I don’t. And I can feel this happening every time I deliberately sin against Him. It’s like He really does “hide His face” from me. It takes true repentance and teshuvah to regain that personal relationship with Him. My challenge today is for you to assess your spiritual life. Do you feel Hashem’s Hand in upon your life, or do you feel He is “hiding His face” from you? If it is the latter, please do something about it. Repent and return to Him. Make restitution for what you have done and pray that He will return to you. Scripture says He will (Malachi 3:7). Don’t be content with a life absent of Hashem, invite Him back into your life. And show Him that you really mean this. Amen?

Reading #4 - Deuteronomy 32:19–28

19 Hashem saw and abhorred,

    because of the provocation of His sons and his daughters.

20 He said, “I will hide My face from them.

    I will see what their end will be;

for they are a very perverse generation,

    children in whom is no faithfulness.

21 They have moved Me to jealousy with that which is not Elohim.

    They have provoked Me to anger with their vanities.

I will move them to jealousy with those who are not a people.

    I will provoke them to anger with a foolish nation.

22 For a fire is kindled in my anger,

    that burns to the lowest Sheol,

    devours the earth with its increase,

    and sets the foundations of the mountains on fire.

23 “I will heap evils on them.

    I will spend my arrows on them.

24 They shall be wasted with hunger,

    and devoured with burning heat

    and bitter destruction.

I will send the teeth of animals on them,

    with the venom of vipers that glide in the dust.

25 Outside the sword will bereave,

    and in the rooms,

    terror on both young man and virgin,

    the nursing infant with the gray-haired man.

26 I said that I would scatter them afar.

    I would make their memory to cease from among men;

27 were it not that I feared the provocation of the enemy,

    lest their adversaries should judge wrongly,

    lest they should say, ‘Our hand is exalted,

    Hashem has not done all this.’”

28 For they are a nation void of counsel.

    There is no understanding in them.

Ki Teitzei - Reading #7

Ki Teitzei כִּי-תֵצֵא - When You Go Out

Deuteronomy 21:10-25:19

Haftarah: Isaiah 54:1-10

Apostolic Writing: Matthew 24:29-42

Reading #7 - Deuteronomy 24:14–25:19

My Thoughts:

Why would someone carry diverse weights? In verse 25:13 we read, “You shall not have in your bag diverse weights, one heavy and one light.” The answer seems obvious. You would only have them to cheat someone. And who would do that? Unfortunately, we all have “cheated” someone in our life -- intentionally or not intentionally. It can happen at the grocery store.  It can happen when paying an employee for hours worked or not worked. At home we can “cheat” a spouse on our home budget. It can happen anywhere. We need to make sure that the “weights” we are using in life are equal and fair. To not be equitable is an “abomination” to Hashem. That is enough reason right there.

Challenge:

In verse 25:4 we read, “You shall not muzzle the ox when he treads out the grain.” That is another curious commandment. Except when you contemplate what Hashem is really saying it is incredible. He is making a commandment to allow your ox to take small breaks, bend his head down and eat grain. So many times in Torah we see Hashem giving mercy to animals. They are His creation, just like mankind. My challenge to you today is to make sure you are treating animals kindly. If you see an animal (wild or domestic) that needs help -- help it. If you are riding a horse and it looks stressed, give it a break. If you have a dog, don’t chain it up outside all day. Invest in an electric fence. I learned you can install your own fence for under $300. So, don’t go out to eat for a while and help your dog to run free! Let’s all be kind to our animals. (There is a whole other subject of the way we slaughter animals for meat. That is a discussion for another day).

Reading #7 - Deuteronomy 24:14–25:19

24:14 You shall not oppress a hired servant who is poor and needy, whether he is one of your brothers or one of the foreigners who are in your land within your gates. 15 In his day you shall give him his wages, neither shall the sun go down on it; for he is poor and sets his heart on it; lest he cry against you to Hashem, and it be sin to you.

16 The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers. Every man shall be put to death for his own sin.

17 You shall not deprive the foreigner or the fatherless of justice, nor take a widow’s clothing in pledge; 18 but you shall remember that you were a slave in Egypt, and Hashem your Elohim redeemed you there. Therefore I command you to do this thing.

19 When you reap your harvest in your field, and have forgotten a sheaf in the field, you shall not go again to get it. It shall be for the foreigner, for the fatherless, and for the widow, that  Hashem your Elohimmay bless you in all the work of your hands. 20 When you beat your olive tree, you shall not go over the boughs again. It shall be for the foreigner, for the fatherless, and for the widow.

21 When you harvest your vineyard, you shall not glean it after yourselves. It shall be for the foreigner, for the fatherless, and for the widow. 22 You shall remember that you were a slave in the land of Egypt. Therefore I command you to do this thing.

25:1 If there is a controversy between men, and they come to judgment and the judges judge them, then they shall justify the righteous and condemn the wicked. 2 It shall be, if the wicked man is worthy to be beaten, that the judge shall cause him to lie down and to be beaten before his face, according to his wickedness, by number. 3 He may sentence him to no more than forty stripes. He shall not give more, lest if he should give more and beat him more than that many stripes, then your brother will be degraded in your sight.

4 You shall not muzzle the ox when he treads out the grain.

5 If brothers dwell together, and one of them dies and has no son, the wife of the dead shall not be married outside to a stranger. Her husband’s brother shall go in to her, and take her as his wife, and perform the duty of a husband’s brother to her. 6 It shall be that the firstborn whom she bears shall succeed in the name of his brother who is dead, that his name not be blotted out of Israel.

7 If the man doesn’t want to take his brother’s wife, then his brother’s wife shall go up to the gate to the elders, and say, “My husband’s brother refuses to raise up to his brother a name in Israel. He will not perform the duty of a husband’s brother to me.” 8 Then the elders of his city shall call him, and speak to him. If he stands and says, “I don’t want to take her,” 9 then his brother’s wife shall come to him in the presence of the elders, and loose his sandal from off his foot, and spit in his face. She shall answer and say, “So shall it be done to the man who does not build up his brother’s house.” 10 His name shall be called in Israel, “The house of him who had his sandal removed.”

11 When men strive against each other, and the wife of one draws near to deliver her husband out of the hand of him who strikes him, and puts out her hand, and grabs him by his private parts, 12 then you shall cut off her hand. Your eye shall have no pity.

13 You shall not have in your bag diverse weights, one heavy and one light. 14 You shall not have in your house diverse measures, one large and one small. 15 You shall have a perfect and just weight. You shall have a perfect and just measure, that your days may be long in the land which Hashem your Elohim gives you. 16 For all who do such things, all who do unrighteously, are an abomination to Hashem your Elohim.

17 Remember what Amalek did to you by the way as you came out of Egypt; 18 how he met you by the way, and struck the rearmost of you, all who were feeble behind you, when you were faint and weary; and he didn’t fear Elohim. 19 Therefore it shall be, when Hashem your Elohim has given you rest from all your enemies all around, in the land which Hashem your Elohim gives you for an inheritance to possess it, that you shall blot out the memory of Amalek from under the sky. You shall not forget.

Haftarah

My Thoughts:

Isaiah writes about things to come. He always sees Hashem bringing His people back to the Land to be reconciled. In verse 5 we read encouraging words, “For your Maker is your husband; Hashem of Armies is His name. The Holy One of Israel is your Redeemer. He will be called the Elohim of the whole earth.” We must remember these words if we ever get discouraged. There will be a time when there will be new heaven and new earth, filled with the glory of Hashem. The Temple will be restored and His Torah will go forth. Every knee will bow. And He will be Elohim over all the earth. This is what we have to look forward to. And we praise you Elohim for this promise. Amen.

Challenge:

In verse 10 we have a comforting promise from Hashem, “...My loving kindness will not depart from you, and My covenant of peace will not be removed...”. What is this “covenant of peace”? I believe it is the ultimate shalom that can only come from the Father. It is the peace He gives us when everything around us is toppling down. His promise is that He will never leave us or forsake us. So if you are down and out, or going through some hard times, remember these words. This is my challenge to you today. Lift your eyes up toward heaven and ask Hashem to pull you out of the pit of discouragement. If this is not you, then share it with someone in your life that is going through a difficult time. We all need hope. And it can only come from Him! Amen.

Haftarah: Isaiah 54:1-10

54 “Sing, barren, you who didn’t give birth;

    break out into singing, and cry aloud, you who didn’t travail with child:

    for more are the children of the desolate than the children of the married wife,” says Hashem

2 “Enlarge the place of your tent,

    and let them stretch out the curtains of your habitations;

    don’t spare: lengthen your cords, and strengthen your stakes.

3 For you will spread out on the right hand and on the left;

    and your offspring will possess the nations

    and settle in desolate cities.

4 “Don’t be afraid, for you will not be ashamed.

    Don’t be confounded, for you will not be disappointed.

For you will forget the shame of your youth.

    You will remember the reproach of your widowhood no more.

5 For your Maker is your husband; Hashem of Armies is His name.

    The Holy One of Israel is your Redeemer.

    He will be called the Elohim of the whole earth.

6 For Hashem has called you as a wife forsaken and grieved in spirit,

    even a wife of youth, when she is cast off,” says your Elohim.

7 “For a small moment I have forsaken you,

    but I will gather you with great mercies.

8 In overflowing wrath I hid my face from you for a moment,

    but with everlasting loving kindness I will have mercy on you,” says Hashem your Redeemer.

9 “For this is like the waters of Noah to me;

    for as I have sworn that the waters of Noah will no more go over the earth,

    so I have sworn that I will not be angry with you, nor rebuke you.

10 For the mountains may depart,

    and the hills be removed;

but my loving kindness will not depart from you,

    and my covenant of peace will not be removed,”

    says Hashem who has mercy on you.

Apostolic Writing

My Thoughts:

Yeshua shares in this Matthew segment about His return. That there will be signs that He is coming. Including His arrival on clouds and the announcement through the sound of a trumpet. His angels will gather His chosen ones and I believe they will bring them back to Israel. That is what all the prophets (including Isaiah’s verses above) encourage us with. The Mashiach will come and His chosen throughout the world will be gathered and returned to Israel. The Temple will be built and the Mashiach will reign. This is what Yeshua is teaching -- just what the prophets did. Everything Yeshua taught pointed to the Father and to the Torah. Amen.

Challenge:

Verses 36-42 are widely used to defend the doctrine of the “rapture”. That the good people who have received Jesus will be taken up to heaven. This so amazes me because if you carefully read these verses you will see that the opposite takes place. In verse 37 we read, “As the days of Noah were, so will the coming of the Son of Man be.” Who exactly were “taken away” during the time of the flood? Those who were evil. They were drowned in the waters. Noah warned them and they did not listen. That is who will be taken away in the end. Those who are evil, who do not want Hashem -- they will be removed.  The ones that go to Israel are “gathered”, the ones who are removed are “taken”. My challenge is to study about this. Search your heart, pray and ask Hashem what is to happen. Yeshua is giving us some important information here, and it is good to study it out. 

Apostolic Writing: Matthew 24:29-42

24:29 “But immediately after the suffering of those days, the sun will be darkened, the moon will not give its light, the stars will fall from the sky, and the powers of the heavens will be shaken; 30 and then the sign of the Son of Man will appear in the sky. Then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory. 31 He will send out his angels with a great sound of a trumpet, and they will gather together His chosen ones from the four winds, from one end of the sky to the other.

32 “Now from the fig tree learn this parable: When its branch has now become tender and produces its leaves, you know that the summer is near. 33 Even so you also, when you see all these things, know that he is near, even at the doors. 34 Most certainly I tell you, this generation will not pass away until all these things are accomplished. 35 Heaven and earth will pass away, but My words will not pass away.

36 “But no one knows of that day and hour, not even the angels of heaven, but my Father only. 37 As the days of Noah were, so will the coming of the Son of Man be. 38 For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ship, 39 and they didn’t know until the flood came and took them all away, so will the coming of the Son of Man be. 40 Then two men will be in the field: one will be taken and one will be left. 41 Two women will be grinding at the mill: one will be taken and one will be left. 42 Watch therefore, for you don’t know in what hour Hashem comes.