Toldot - Reading #6

Toldot, תּוֹלְדֹת - Generations

Genesis 25:19-28:9

Reading #6 - Genesis 27:28–28:4

My Thoughts: 

Trickery and deceit. Esau is so disappointed that his brother tricked him and got the blessing. And can you blame him? But in his anger, he says he will kill him. Jacob runs away. This kind of reminds me of what happens when we sin and how sin can “snowball” into more serious results. However, when Jacob flees to Laban, he does meet Rachel, the love of his life. The point is that Jacob deceives his father and then has to run away for fear of his life. Has that ever happened to you? You played a trick or lied to someone and the whole thing got worse? If that has happened try and rectify it all quickly. 

Challenge: 

Did you ever want something so bad that you were willing to lie to get it? We are supposed to be “lights” to the rest of the world. This story is a reminder to be righteous and to depend on Hashem for the outcome of a need. Present your request before Him and wait. What if Jacob had not tricked his father? How would this story have ended? Would he still somehow have received the blessing? Things to ponder about. The challenge today is to think about how you can be a “light” to your friends and family. And then do it.

Reading #6 - Genesis 27:28–28:4

27:28 Elohim give you of the dew of the sky,

    of the fatness of the earth,

    and plenty of grain and new wine.

29 Let peoples serve you,

    and nations bow down to you.

Be lord over your brothers.

    Let your mother’s sons bow down to you.

Cursed be everyone who curses you.

    Blessed be everyone who blesses you.”

30 As soon as Isaac had finished blessing Jacob, and Jacob had just gone out from the presence of Isaac his father, Esau his brother came in from his hunting. 31 He also made savory food, and brought it to his father. He said to his father, “Let my father arise, and eat of his son’s venison, that your soul may bless me.”

32 Isaac his father said to him, “Who are you?”

He said, “I am your son, your firstborn, Esau.”

33 Isaac trembled violently, and said, “Who, then, is he who has taken venison, and brought it to me, and I have eaten of all before you came, and have blessed him? Yes, he will be blessed.”

34 When Esau heard the words of his father, he cried with an exceedingly great and bitter cry, and said to his father, “Bless me, even me also, my father.”

35 He said, “Your brother came with deceit, and has taken away your blessing.”

36 He said, “Isn’t he rightly named Jacob? For he has supplanted me these two times. He took away my birthright. See, now he has taken away my blessing.” He said, “Haven’t you reserved a blessing for me?”

37 Isaac answered Esau, “Behold, I have made him your lord, and all his brothers I have given to him for servants. I have sustained him with grain and new wine. What then will I do for you, my son?”

38 Esau said to his father, “Do you have just one blessing, my father? Bless me, even me also, my father.” Esau lifted up his voice, and wept.

39 Isaac his father answered him,

“Behold, your dwelling will be of the fatness of the earth,

and of the dew of the sky from above.

40 You will live by your sword, and you will serve your brother.

It will happen, when you will break loose,

that you will shake his yoke from off your neck.”

41 Esau hated Jacob because of the blessing with which his father blessed him. Esau said in his heart, “The days of mourning for my father are at hand. Then I will kill my brother Jacob.”

42 The words of Esau, her elder son, were told to Rebekah. She sent and called Jacob, her younger son, and said to him, “Behold, your brother Esau comforts himself about you by planning to kill you. 43 Now therefore, my son, obey my voice. Arise, flee to Laban, my brother, in Haran. 44 Stay with him a few days, until your brother’s fury turns away— 45 until your brother’s anger turns away from you, and he forgets what you have done to him. Then I will send, and get you from there. Why should I be bereaved of you both in one day?”

46 Rebekah said to Isaac, “I am weary of my life because of the daughters of Heth. If Jacob takes a wife of the daughters of Heth, such as these, of the daughters of the land, what good will my life do me?”

28 Isaac called Jacob, blessed him, and commanded him, “You shall not take a wife of the daughters of Canaan. 2 Arise, go to Paddan Aram, to the house of Bethuel your mother’s father. Take a wife from there from the daughters of Laban, your mother’s brother. 3 May Elohim Almighty bless you, and make you fruitful, and multiply you, that you may be a company of peoples, 4 and give you the blessing of Abraham, to you and to your offspring with you, that you may inherit the land where you travel, which Hashem gave to Abraham.”

Toldot - Reading #5

Toldot, תּוֹלְדֹת - Generations

Genesis 25:19-28:9

Reading #5 - Genesis 26:30–27:27

My Thoughts: 

Rebekah and Jacob create a divisive plan to steal a blessing away from Esau. It is one of Scripture’s curious stories. We know Rebekah loves Isaac, but apparently she loves her son more. Enough to want to trick her own husband. What is the lesson to be learned here? I guess I can only look at it this way. What if Jacob would not have stolen the blessing? Yes he may have received less of the inheritance, but I believe Hashem would still have totally blessed the “line of ancestry” through Isaac to continue His promises.

I remember having a client once who told me she was going to go down to Social Services and she was going to lie about something in her life so she could get more free benefits. I gave her a challenge. I asked her to tell the truth and just see what happens. We then prayed that Hashem would bless her. A few hours later I met with her and she was so excited! She didn’t lie but she still received the extra benefits. What a wonderful life lesson!

Challenge: 

Have you recently lied to change the outcome in a particular situation? Or are you thinking about not telling the truth about something because you feel it would help you out? I challenge you to tell the truth, pray and watch what Hashem does! My daughter told the truth about turning down a job to the unemployment bureau. She could have lied and continued to get benefits, but instead told the truth. They stopped her unemployment. But, then the most amazing thing happened! She got a FANTASTIC job! And it pays more than any job she has ever held! She is giving all the glory to Hashem. And so will you!

Reading #5 - Genesis 26:30–27:27

30 He made them a feast, and they ate and drank. 31 They rose up some time in the morning, and swore an oath to one another. Isaac sent them away, and they departed from him in peace. 32 The same day, Isaac’s servants came, and told him concerning the well which they had dug, and said to him, “We have found water.” 33 He called it “Shibah” Therefore the name of the city is “Beersheba” to this day.

34 When Esau was forty years old, he took as wife Judith, the daughter of Beeri the Hittite, and Basemath, the daughter of Elon the Hittite. 35 They grieved Isaac’s and Rebekah’s spirits.

27 When Isaac was old, and his eyes were dim, so that he could not see, he called Esau his elder son, and said to him, “My son?”

He said to him, “Here I am.”

2 He said, “See now, I am old. I don’t know the day of my death. 3 Now therefore, please take your weapons, your quiver and your bow, and go out to the field, and get me venison. 4 Make me savory food, such as I love, and bring it to me, that I may eat, and that my soul may bless you before I die.”

5 Rebekah heard when Isaac spoke to Esau his son. Esau went to the field to hunt for venison, and to bring it. 6 Rebekah spoke to Jacob her son, saying, “Behold, I heard your father speak to Esau your brother, saying, 7 ‘Bring me venison, and make me savory food, that I may eat, and bless you before Hashem before my death.’ 8 Now therefore, my son, obey my voice according to that which I command you. 9 Go now to the flock and get me two good young goats from there. I will make them savory food for your father, such as he loves. 10 You shall bring it to your father, that he may eat, so that he may bless you before his death.”

11 Jacob said to Rebekah his mother, “Behold, Esau my brother is a hairy man, and I am a smooth man. 12 What if my father touches me? I will seem to him as a deceiver, and I would bring a curse on myself, and not a blessing.”

13 His mother said to him, “Let your curse be on me, my son. Only obey my voice, and go get them for me.”

14 He went, and got them, and brought them to his mother. His mother made savory food, such as his father loved. 15 Rebekah took the good clothes of Esau, her elder son, which were with her in the house, and put them on Jacob, her younger son. 16 She put the skins of the young goats on his hands, and on the smooth of his neck. 17 She gave the savory food and the bread, which she had prepared, into the hand of her son Jacob.

18 He came to his father, and said, “My father?”

He said, “Here I am. Who are you, my son?”

19 Jacob said to his father, “I am Esau your firstborn. I have done what you asked me to do. Please arise, sit and eat of my venison, that your soul may bless me.”

20 Isaac said to his son, “How is it that you have found it so quickly, my son?”

He said, “Because Hashem your Elohim gave me success.”

21 Isaac said to Jacob, “Please come near, that I may feel you, my son, whether you are really my son Esau or not.”

22 Jacob went near to Isaac his father. He felt him, and said, “The voice is Jacob’s voice, but the hands are the hands of Esau.” 23 He didn’t recognize him, because his hands were hairy, like his brother Esau’s hands. So he blessed him. 24 He said, “Are you really my son Esau?”

He said, “I am.”

25 He said, “Bring it near to me, and I will eat of my son’s venison, that my soul may bless you.”

He brought it near to him, and he ate. He brought him wine, and he drank. 26 His father Isaac said to him, “Come near now, and kiss me, my son.” 27 He came near, and kissed him. He smelled the smell of his clothing, and blessed him, and said,

“Behold, the smell of my son is as the smell of a field which Hashem has blessed.

Toldot - Reading #4

Toldot, תּוֹלְדֹת - Generations

Genesis 25:19-28:9

Reading #4 - Genesis 26:23–29

My Thoughts: 

In verses 28 we see that Abimelech says to Isaac, “We saw plainly that Hashem was with you.” Can you only imagine? Isaac had something about him, the way he looked, walked, spoke -- that made others recognize that Hashem is with him! Did they even know who Isaac’s G-d was? Did they know anything about Him? Yet, somehow, some way, they recognize the one and only Elohim of the universe in Isaac. Don’t you wish that others would see Hashem in your life? What a wonderful witness that would be. And how beautiful a life you would have if it was one that reflected the love and purpose of Hashem!

Challenge: 

Think about how you could reflect Hashem more in your life. Is there something you need to change -- an attitude, the way you speak, or how you treat others? I challenge you to really take a hard look at yourself and whatever is NOT a reflection of Hashem, you work hard to get rid of it! And you study His Word more so that you know Him better so that you can better represent His love and Way in your life.

Reading #4 - Genesis 26:23–29

26:23 He went up from there to Beersheba. 24 Hashem appeared to him the same night, and said, “I am the Elohim of Abraham your father. Don’t be afraid, for I am with you, and will bless you, and multiply your offspring for my servant Abraham’s sake.”

25 He built an altar there, and called on Hashem’s name, and pitched his tent there. There Isaac’s servants dug a well.

26 Then Abimelech went to him from Gerar with Ahuzzath his friend, and Phicol the captain of his army. 27 Isaac said to them, “Why have you come to me, since you hate me, and have sent me away from you?”

28 They said, “We saw plainly that Hashem was with you. We said, ‘Let there now be an oath between us, even between us and you, and let’s make a covenant with you, 29 that you will do us no harm, as we have not touched you, and as we have done to you nothing but good, and have sent you away in peace.’ You are now the blessed of Hashem.”

Toldot - Reading #3

Toldot, תּוֹלְדֹת - Generations

Genesis 25:19-28:9

Reading #3 - Genesis 26:13–22

My Thoughts: 

Isaac was re-digging wells and trying to reclaim what his father had. Apparently, after Abraham died the Philistines covered them up. When his servants go to re-dig them, the Philistines argue and it looks like they prevent them from opening them. Then finally in verse 22 “For now Hashem has made room for us...” they find a successful well to dig. Isaac does not give credit to himself, but to Hashem for this! Sometimes in life we search and search for an answer to a problem. When we find the answer we will tend to give the credit to ourselves or someone else. When all the glory should go to Hashem! Let’s try and remember all gifts come from the Father of Lights (James 1:17)!

Challenge: 

Are you looking for an answer or solution and NOT allowing Hashem to “make room” for your result? What does that look like to have Him “make room”? To me it means, praying and worshiping Him daily, minute by minute. Then when there is a problem, really look to Him for the answer. Watch Him move. Watch Him “make room” for your solution. And there will be the answer before your eyes! The only thing left to do is to give Him all the thanksgiving and glory for helping you! Your missing ingredient may only be - patience. 

Reading #3 - Genesis 26:13–22

26:13 The man grew great, and grew more and more until he became very great. 14 He had possessions of flocks, possessions of herds, and a great household. The Philistines envied him. 15 Now all the wells which his father’s servants had dug in the days of Abraham his father, the Philistines had stopped, and filled with earth. 16 Abimelech said to Isaac, “Go away from us, for you are much mightier than we.”

17 Isaac departed from there, encamped in the valley of Gerar, and lived there.

18 Isaac dug again the wells of water, which they had dug in the days of Abraham his father, for the Philistines had stopped them after the death of Abraham. He called their names after the names by which his father had called them. 19 Isaac’s servants dug in the valley, and found there a well of flowing water. 20 The herdsmen of Gerar argued with Isaac’s herdsmen, saying, “The water is ours.” So he called the name of the well Esek, because they contended with him. 21 They dug another well, and they argued over that, also. So he called its name Sitnah. 22 He left that place, and dug another well. They didn’t argue over that one. So he called it Rehoboth. He said, “For now Hashem has made room for us, and we will be fruitful in the land.”

Toldot - Reading #2

Toldot, תּוֹלְדֹת - Generations

Genesis 25:19-28:9

Reading #2 - Genesis 26:6–12

My Thoughts: 

Generational sin. We see Isaac doing the same thing his father Abraham did -- saying his wife is his sister in order to avoid being killed. He lied. But does Hashem count that against him? Interestingly enough, Scripture continues to say that Hashem blessed his crops one hundredfold! This is reported right after we see Isaac lying.

Are there certain times when it is okay to lie? To save your life or save someone else’s life? Maybe he repented to Hashem and He forgave him? Some Scripture is very curious and mysterious. We don’t know the whole entire story of what happened, so we can only speculate. That’s why it is important to always be in the will of Hashem, so that when we do have to “speculate” we can hopefully have His heart on the matter.

Challenge: 

Think of a time when you “stretched” the truth. Was it for a really life-saving reason? Or were you just making things “easier”? Lying is a sin. If we lie, we repent and we make restitution. Learning to restore what has been done is better if it can be done tangibly. Think today of how you can do that. Repentance brings life!

Reading #2 - Genesis 26:6–12

26:6 Isaac lived in Gerar. 7 The men of the place asked him about his wife. He said, “She is my sister,” for he was afraid to say, “My wife”, lest, he thought, “the men of the place might kill me for Rebekah, because she is beautiful to look at.” 8 When he had been there a long time, Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac was caressing Rebekah, his wife. 9 Abimelech called Isaac, and said, “Behold, surely she is your wife. Why did you say, ‘She is my sister?’”

Isaac said to him, “Because I said, ‘Lest I die because of her.’”

10 Abimelech said, “What is this you have done to us? One of the people might easily have lain with your wife, and you would have brought guilt on us!”

11 Abimelech commanded all the people, saying, “He who touches this man or his wife will surely be put to death.”

12 Isaac sowed in that land, and reaped in the same year one hundred times what he planted. Hashem blessed him.

Toldot - Reading #1

Toldot, תּוֹלְדֹת - Generations

Genesis 25:19-28:9

Reading #1- Genesis 25:19–26:5

My Thoughts: 

In the last few verses of today’s reading, we see Hashem promising to Isaac the land (Israel) and the people. And in the very last verse, He explains this because Abraham followed “Hashem’s commandments, statutes and laws!” You may wonder, like I did, how could this be? The Law has not yet been given on Mt. Sinai. 

But, maybe it has. The Law is eternal. It always was and always will be. So, it was given to man beginning at Adam. Maybe not in its entirety, but progressively. Remember, Abel sacrificed an animal. So, did others. There were also “clean” and “unclean” animals entering the ark. We see many “glimpses” of the Law up to this point.  

If the Law is eternal we better be following it to the best of our ability today. Yeshua taught it in every way in His short ministry on earth. If we are going to follow Him we are following the way He did things and what He believed.

Challenge: 

We are just beginning to learn about the Law, the Commandments of Hashem. Today I challenge you to think about whether you are required to follow the Commandments. And I am not just talking about the Ten Commandments, but ALL of them. Of course, there are some we can not follow today, like the ones regarding the Temple or priestly duties. Think and pray about this. As we continue on in reading the Torah this year we learn more about the Law. It would be good if in your heart if it is settled whether the Commandments are for you or not.

Reading #1 - Genesis 25:19–26:5

25:19 This is the history of the generations of Isaac, Abraham’s son. Abraham became the father of Isaac. 20 Isaac was forty years old when he took Rebekah, the daughter of Bethuel the Syrian of Paddan Aram, the sister of Laban the Syrian, to be his wife. 21 Isaac entreated Hashem for his wife, because she was barren. Hashem was entreated by him, and Rebekah his wife conceived. 22 The children struggled together within her. She said, “If it is like this, why do I live?” She went to inquire of Hashem. 23 Hashem said to her,

“Two nations are in your womb.

Two peoples will be separated from your body.

The one people will be stronger than the other people.

The elder will serve the younger.”

24 When her days to be delivered were fulfilled, behold, there were twins in her womb. 25 The first came out red all over, like a hairy garment. They named him Esau. 26 After that, his brother came out, and his hand had hold on Esau’s heel. He was named Jacob. Isaac was sixty years old when she bore them.

27 The boys grew. Esau was a skillful hunter, a man of the field. Jacob was a quiet man, living in tents. 28 Now Isaac loved Esau, because he ate his venison. Rebekah loved Jacob. 29 Jacob boiled stew. Esau came in from the field, and he was famished. 30 Esau said to Jacob, “Please feed me with some of that red stew, for I am famished.” Therefore his name was called Edom.

31 Jacob said, “First, sell me your birthright.”

32 Esau said, “Behold, I am about to die. What good is the birthright to me?”

33 Jacob said, “Swear to me first.”

He swore to him. He sold his birthright to Jacob. 34 Jacob gave Esau bread and lentil stew. He ate and drank, rose up, and went his way. So Esau despised his birthright.

26 There was a famine in the land, in addition to the first famine that was in the days of Abraham. Isaac went to Abimelech king of the Philistines, to Gerar. 2 Hashem appeared to him, and said, “Don’t go down into Egypt. Live in the land I will tell you about. 3 Live in this land, and I will be with you, and will bless you. For I will give to you, and to your offspring, all these lands, and I will establish the oath which I swore to Abraham your father. 4 I will multiply your offspring as the stars of the sky, and will give all these lands to your offspring. In your offspring all the nations of the earth will be blessed, 5 because Abraham obeyed my voice, and kept my requirements, my commandments, my statutes, and my laws.”

Week of Yom Kippur

Yom Kippur

Torah Reading:  Leviticus 16:1-34

Haftarah: Isaiah 57:14-21

Apostolic Writings: Matthew 12:38-45, Matthew 25:31-46

Yom Kippur: October 11-12, 2024

Sukkot: October 16-23, 2024

Shmini Atzeret - October 23-24, 2024

Simchat Torah - October 24-25, 2024

We will publish the Torah Portion V'Zot HaBerachah starting Sunday October 13, 2024.

And our new year of Torah Portions including Beresheit will continue the following week.

“G'mar chatima tovah!” (A good final sealing). We are in the high holiday week of Yom Kippur.

There aren’t any daily Torah Parashat (portions) this week. There is, however, a Torah Reading, Haftarah, and Apostolic Reading for Yom Kippur (read below). I encourage you to read it every day this week and ask Hashem to reveal something special to you!

Torah Reading:  Leviticus 16:1-34

16 Hashem to Moses after the death of the two sons of Aaron, when they came near before Hashem, and died; 2 and Hashem said to Moses, “Tell Aaron your brother not to come at just any time into the Most Holy Place within the veil, before the mercy seat which is on the ark; lest he die; for I will appear in the cloud on the mercy seat.

3 “Aaron shall come into the sanctuary with a young bull for a sin offering, and a ram for a burnt offering. 4 He shall put on the holy linen tunic. He shall have the linen trousers on his body, and shall put on the linen sash, and he shall be clothed with the linen turban. They are the holy garments. He shall bathe his body in water, and put them on. 5 He shall take from the congregation of the children of Israel two male goats for a sin offering, and one ram for a burnt offering.

6 “Aaron shall offer the bull of the sin offering, which is for himself, and make atonement for himself and for his house. 7 He shall take the two goats, and set them before Hashem at the door of the Tent of Meeting. 8 Aaron shall cast lots for the two goats: one lot for Hashem, and the other lot for the scapegoat. 9 Aaron shall present the goat on which the lot fell for Hashem, and offer him for a sin offering. 10 But the goat on which the lot fell for the scapegoat shall be presented alive before Hashem, to make atonement for him, to send him away as the scapegoat into the wilderness.

11 “Aaron shall present the bull of the sin offering, which is for himself, and shall make atonement for himself and for his house, and shall kill the bull of the sin offering which is for himself. 12 He shall take a censer full of coals of fire from off the altar before Hashem, and two handfuls of sweet incense beaten small, and bring it within the veil. 13 He shall put the incense on the fire before Hashem, that the cloud of the incense may cover the mercy seat that is on the covenant, so that he will not die. 14 He shall take some of the blood of the bull, and sprinkle it with his finger on the mercy seat on the east; and before the mercy seat he shall sprinkle some of the blood with his finger seven times.

15 “Then he shall kill the goat of the sin offering that is for the people, and bring his blood within the veil, and do with his blood as he did with the blood of the bull, and sprinkle it on the mercy seat and before the mercy seat. 16 He shall make atonement for the Holy Place, because of the uncleanness of the children of Israel, and because of their transgressions, even all their sins; and so he shall do for the Tent of Meeting that dwells with them in the middle of their uncleanness. 17 No one shall be in the Tent of Meeting when he enters to make atonement in the Holy Place, until he comes out, and has made atonement for himself and for his household, and for all the assembly of Israel.

18 “He shall go out to the altar that is before Hashem and make atonement for it, and shall take some of the bull’s blood, and some of the goat’s blood, and put it around on the horns of the altar. 19 He shall sprinkle some of the blood on it with his finger seven times, and cleanse it, and make it holy from the uncleanness of the children of Israel.

20 “When he has finished atoning for the Holy Place, the Tent of Meeting, and the altar, he shall present the live goat. 21 Aaron shall lay both his hands on the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions, even all their sins; and he shall put them on the head of the goat, and shall send him away into the wilderness by the hand of a man who is ready. 22 The goat shall carry all their iniquities on himself to a solitary land, and he shall release the goat in the wilderness.

23 “Aaron shall come into the Tent of Meeting, and shall take off the linen garments which he put on when he went into the Holy Place, and shall leave them there. 24 Then he shall bathe himself in water in a holy place, put on his garments, and come out and offer his burnt offering and the burnt offering of the people, and make atonement for himself and for the people. 25 The fat of the sin offering he shall burn on the altar.

26 “He who lets the goat go as the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp. 27 The bull for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the Holy Place, shall be carried outside the camp; and they shall burn their skins, their flesh, and their dung with fire. 28 He who burns them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.

29 “It shall be a statute to you forever: in the seventh month, on the tenth day of the month, you shall afflict your souls, and shall do no kind of work, whether native-born or a stranger who lives as a foreigner among you; 30 for on this day shall atonement be made for you, to cleanse you. You shall be clean from all your sins before Hashem. 31 It is a Sabbath of solemn rest to you, and you shall afflict your souls. It is a statute forever. 32 The priest, who is anointed and who is consecrated to be priest in his father’s place, shall make the atonement, and shall put on the linen garments, even the holy garments. 33 Then he shall make atonement for the Holy Sanctuary; and he shall make atonement for the Tent of Meeting and for the altar; and he shall make atonement for the priests and for all the people of the assembly.

34 “This shall be an everlasting statute for you, to make atonement for the children of Israel once in the year because of all their sins.”

It was done as Hashem commanded Moses.

Haftarah: Isaiah 57:14-21

He will say, “Build up, build up, prepare the way!

    Remove the stumbling-block out of the way of My people.”

15 For the high and lofty One who inhabits eternity,

    whose name is Holy, says:

“I dwell in the high and holy place, with him also who is of a contrite and humble spirit,

    to revive the spirit of the humble,

    and to revive the heart of the contrite.

16 For I will not contend forever, neither will I always be angry;

    for the spirit would faint before me,

    and the souls whom I have made.

17 I was angry because of the iniquity of his covetousness and struck him.

    I hid myself and was angry;

    and he went on backsliding in the way of his heart.

18 I have seen his ways, and will heal him.

    I will lead him also,

    and restore comforts to him and to his mourners.

19 I create the fruit of the lips:

    Peace, peace, to him who is far off and to him who is near,”

    says Hashem; “and I will heal them.”

20 But the wicked are like the troubled sea;

    for it can’t rest and its waters cast up mire and mud.

21 “There is no peace”, says my Elohim,

    “for the wicked.”

Matthew 12:38-45

38 Then certain of the scribes and Pharisees answered, “Teacher, we want to see a sign from you.”

39 But He answered them, “An evil and adulterous generation seeks after a sign, but no sign will be given to it but the sign of Jonah the prophet. 40 For as Jonah was three days and three nights in the belly of the huge fish, so will the Son of Man be three days and three nights in the heart of the earth. 41 The men of Nineveh will stand up in the judgment with this generation and will condemn it, for they repented at the preaching of Jonah; and behold, someone greater than Jonah is here. 42 The Queen of the South will rise up in the judgment with this generation and will condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, someone greater than Solomon is here.

43 “When an unclean spirit has gone out of a man, he passes through waterless places seeking rest, and doesn’t find it. 44 Then he says, ‘I will return into my house from which I came;’ and when he has come back, he finds it empty, swept, and put in order. 45 Then he goes and takes with himself seven other spirits more evil than he is, and they enter in and dwell there. The last state of that man becomes worse than the first. Even so will it be also to this evil generation.”

Matthew 25:31-46

31 “But when the Son of Man comes in his glory, and all the holy angels with him, then he will sit on the throne of his glory. 32 Before him all the nations will be gathered, and he will separate them one from another, as a shepherd separates the sheep from the goats. 33 He will set the sheep on his right hand, but the goats on the left. 34 Then the King will tell those on his right hand, ‘Come, blessed of my Father, inherit the Kingdom prepared for you from the foundation of the world; 35 for I was hungry and you gave Me food to eat. I was thirsty and you gave Me drink. I was a stranger and you took Me in. 36 I was naked and you clothed Me. I was sick and you visited Me. I was in prison and you came to Me.’

37 “Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you a drink? 38 When did we see you as a stranger and take you in, or naked and clothe you? 39 When did we see you sick or in prison and come to you?’

40 “The King will answer them, ‘Most certainly I tell you, because you did it to one of the least of these my brothers,[a] you did it to me.’ 41 Then he will say also to those on the left hand, ‘Depart from me, you cursed, into the eternal fire which is prepared for the devil and his angels; 42 for I was hungry, and you didn’t give Me food to eat; I was thirsty, and you gave Me no drink; 43 I was a stranger, and you didn’t take Me in; naked, and you didn’t clothe Me; sick, and in prison, and you didn’t visit Me.’

44 “Then they will also answer, saying, ‘Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and didn’t help you?’

45 “Then he will answer them, saying, ‘Most certainly I tell you, because you didn’t do it to one of the least of these, you didn’t do it to Me.’ 46 These will go away into eternal punishment, but the righteous into eternal life.”