Friday, September 19, 2025

Nitzavim - Reading #6

Nitzavim נִצָּבִים - Standing (Witnessing)

Deuteronomy 29:9-30:20


Reading #6 - Deuteronomy 30:11–14


My Thoughts:


These are the most wonderful verses today. Verse 11 clearly explains that the Torah is not too hard or far away for you to grasp. I have heard from some friends, “We don’t have to be under the Law anymore. And all those Commandments.” Like they are something burdensome or even bad. Hashem forbid. He has made them easy to understand and easy to follow. The Feasts, the dietary, and Shabbat. They are all for your good and to develop a closer relationship with Him. So why wouldn’t we follow them? They are life, and they are a total blessing to our lives. Thank you, Hashem, for giving us Torah and your Commandments. Please help us understand them and follow their instructions. Please help us draw closer to You. Amen.


Challenge:


Verse 14 says, “...the Word is very near to you, in your mouth and in your heart, that you may do it.” My challenge to you today is to search your heart and make sure the Torah resides there. Make sure you speak it and live it every day. To do this, you must study it. That is why doing daily Torah readings is so very, very important. They keep you close to Torah, close to Hashem. The really cool thing is that when you read the Torah, you will actually see it working in your life that day or week. I have had that happen so very often. That makes the Torah real and alive. Study, pray, worship, and give glory to Hashem. Love Him and love others. That’s what it is all about. Amen!


Reading #6 - Deuteronomy 30:11–14


30:11 For this commandment which I command you today is not too hard for you or too distant. 12 It is not in heaven, that you should say, “Who will go up for us to heaven, bring it to us, and proclaim it to us, that we may do it?” 13 Neither is it beyond the sea, that you should say, “Who will go over the sea for us, bring it to us, and proclaim it to us, that we may do it?” 14 But the word is very near to you, in your mouth and in your heart, that you may do it.


Thursday, September 18, 2025

Nitzavim - Reading #5

Nitzavim נִצָּבִים - Standing (Witnessing)

Deuteronomy 29:9-30:20


Reading #5 - Deuteronomy 30:7–10


My Thoughts:


Verse 8, “You shall return and obey Hashem’s voice…”. What are we returning from? It is simple. We are returning to Him from a life that was godless, disobedient, and rebellious. We are returning to wonderful spiritual things from a dark, callous world. We are returning to the Light from the darkness of evil. We must try to remember that He has so much and is so much, and the earthly life we live is so selfish. We must make an effort every day to return to Him in all we do. To love Him with our whole heart, soul, and strength. There is no other way to live. Amen.


Challenge:


To continue my thoughts above, in verse 10, we read that we are to return to Hashem with “all your heart and with all your soul”. This is not just being flippant about how we serve Him, but intentional. It is giving Him ALL we have within us! That’s the challenge today. Think about how you can give Hashem “your whole heart and soul”. Not just part of it, but all of it. Then we have the greatest blessing of all -- “Hashem will again rejoice over you for good”. Can you even begin to imagine what it means for Hashem, the Elohim of Abraham, Isaac, and Jacob, to rejoice over us? What does that look like? Does He smile or sing, does He speak kind words about us? Whatever He does, we look forward to receiving it. And we will do our part to follow Torah to the best of our ability. In every minute of every day. Amen.


Reading #5 - Deuteronomy 30:7–10


30:7 Hashem your Elohim will put all these curses on your enemies and on those who hate you, who persecuted you. 8 You shall return and obey Hashem’s voice, and do all His commandments which I command you today. 9 Hashem your Elohim will make you prosperous in all the work of your hand, in the fruit of your body, in the fruit of your livestock, and in the fruit of your ground, for good; for Hashem will again rejoice over you for good, as he rejoiced over your fathers, 10 if you will obey Hashem your Elohim’s voice, to keep His commandments and His statutes which are written in this book of the law; if you turn to Hashem your Elohim with all your heart and with all your soul.


Wednesday, September 17, 2025

Nitzavim - Reading #4

Nitzavim נִצָּבִים - Standing (Witnessing)

Deuteronomy 29:9-30:20


Reading #4 - Deuteronomy 30:1–6


My Thoughts:


The idea here today is that if Hashem’s people are dispersed among the nations (as they have been), then they must “return” to Hashem with their whole heart and soul. When they do that, He will gather them from the nations (verses 2-3). In the 1940s, after World War 2, that is precisely what happened. People prayed, people returned to Hashem, the Holocaust was over, and He brought them back to Israel. And now Hashem is restoring the country. However, there is a cost -- that is, the people must serve only Him and not false gods. It is mandatory from Him, or else we will lose everything. We must pray every day that the chosen people will return their hearts to Hashem, as will the rest of the world.


Challenge:


In verse 5, we read “He will do you good”. What does that look like? Will he give you things, bless you with good health, give you good relationships -- a new car, a house, a job? I think it means just what it says: He will be good to you. Maybe He will meet you in worship in a special way. Perhaps He will speak to you in a small, still voice. Or maybe you will just feel content in knowing that He loves you. It doesn’t have to be material things; it can be beautiful spiritual things. That’s the kind of good I am looking for and waiting for. My challenge to you is to take a minute today and reflect on the good Hashem has given you. Then praise Him for it all. I see Him do good in my life, several times a day. Thank you, Hashem.


Reading #4 - Deuteronomy 30:1–6


30:1 It shall happen, when all these things have come on you, the blessing and the curse, which I have set before you, and you shall call them to mind among all the nations where Hashem your Elohim has driven you, 2 and return to Hashem your Elohim and obey His voice according to all that I command you today, you and your children, with all your heart and with all your soul, 3 that then Hashem your Elohim will release you from captivity, have compassion on you, and will return and gather you from all the peoples where Hashem your Elohim has scattered you. 4 If your outcasts are in the uttermost parts of the heavens, from there Hashem your Elohim will gather you, and from there he will bring you back. 5 Hashem your Elohim will bring you into the land which your fathers possessed, and you will possess it. He will do you good, and increase your numbers more than your fathers. 6 Hashem your Elohim will circumcise your heart, and the heart of your offspring, to love Hashem your Elohim with all your heart and with all your soul, that you may live.


Tuesday, September 16, 2025

Nitzavim - Reading #3

Nitzavim נִצָּבִים - Standing (Witnessing)

Deuteronomy 29:9-30:20


Reading #3 - Deuteronomy 29:15–28


My Thoughts:


What does Hashem say about those who turn away from Him? Read verse 20, “Hashem will not pardon him, but then Hashem’s anger and his jealousy will smoke against that man, and all the curse that is written in this book will fall on him, and Hashem will blot out his name from under the sky.” For those who choose not to follow Hashem, not only will He impose the curses in the Law, but he will be “blotted” out from heaven! Pretty clear, right? If we decide we don’t want Hashem in our lives, our name (which is who we are) will be erased. Forever. It only makes sense that Hashem wants only those who want Him. Is that you?


Challenge:


Here it is. Abandon the covenant and you will be cursed and thrown out of the land. Hashem does not want ANYONE to abandon or leave His Law. So why do the followers of Jesus think that He would want us to abandon or cancel the Law? Are there translations of Scripture to supersede the voice of Hashem to Moses and the Israelites? Are the pastors greater than Hashem’s Holy Word? We truly live in an “upside-down” world, and here is one of the obvious reasons. Jesus never “cancelled” or told His disciples to abandon the Law; to do so would bring curses. Your challenge today is to take a moment to think about what you truly believe. Is Hashem’s Torah forever, or have you been excused from following it? I would weigh your answer heavily and carefully. Your life may depend on it. 


Reading #3 - Deuteronomy 29:15–28


29:15 ...but with those who stand here with us today before Hashem our Elohim, and also with those who are not here with us today 16 (for you know how we lived in the land of Egypt, and how we came through the middle of the nations through which you passed; 17 and you have seen their abominations and their idols of wood, stone, silver, and gold, which were among them); 18 lest there should be among you man, woman, family, or tribe whose heart turns away today from Hashem our Elohim to go to serve the gods of those nations; lest there should be among you a root that produces bitter poison; 19 and it happen, when he hears the words of this curse, that he bless himself in his heart, saying, “I shall have peace, though I walk in the stubbornness of my heart,” to destroy the moist with the dry. 20 Hashem will not pardon him, but then Hashem’s anger and his jealousy will smoke against that man, and all the curse that is written in this book will fall on him, and Hashem will blot out his name from under the sky. 21 Hashem will set him apart for evil out of all the tribes of Israel, according to all the curses of the covenant written in this book of the law.


22 The generation to come—your children who will rise up after you, and the foreigner who will come from a far land—will say, when they see the plagues of that land, and the sicknesses with which Hashem has made it sick, 23 that all of its land is sulfur, salt, and burning, that it is not sown, doesn’t produce, nor does any grass grow in it, like the overthrow of Sodom, Gomorrah, Admah, and Zeboiim, which Hashem overthrew in his anger, and in his wrath. 24 Even all the nations will say, “Why has Hashem done this to this land? What does the heat of this great anger mean?”


25 Then men will say, “Because they abandoned the covenant of Hashem, the Elohim of their fathers, which he made with them when he brought them out of the land of Egypt, 26 and went and served other gods and worshiped them, gods that they didn’t know and that he had not given to them. 27 Therefore, Hashem’s anger burned against this land, to bring on it all the curses that are written in this book. 28 Hashem rooted them out of their land in anger, in wrath, and in great indignation, and thrust them into another land, as it is today.”


Monday, September 15, 2025

Nitzavim - Reading #2

Nitzavim נִצָּבִים - Standing (Witnessing)

Deuteronomy 29:9-30:20


Reading #2 - Deuteronomy 29:12–14


My Thoughts:


In verse 12, we read, “...that you may enter into the covenant of Hashem your Elohim.” We have talked about this before, but think about “covenant”. A covenant is a binding agreement made by both parties. Sometimes it would be “sealed” with blood, food, or gifts. That is the covenant Hashem was making with His people as they were about to enter into the Land of Israel. What a beautiful picture of His love and care. Remember, there were godless people already living in His land. They were to go in peacefully; if not received, they had to fight and take it over. This was a huge task ahead of them. To be in covenant with Hashem before embarking on a significant endeavor, you may want to ask Him to join you. To be in covenant. It will make things right and good. It will make things the BEST. Amen.


Challenge:


Verse 13 reads,  “that He may be your Elohim…”. It is essential to Hashem that we make Him our one and only Elohim. There is no other. It is time we set aside other “gods” in our lives and recognize Him as the ultimate and only Elohim. That’s my challenge to you today. It’s simple. Focus on Him, serve only Him, praise only Him. Make Him your Elohim. In all you do today, consciously make sure you are only loving and serving Hashem. Amen.



Reading #2 - Deuteronomy 29:12–14


29:12 “...that you may enter into the covenant of Hashem your Elohim, and into his oath, which Hashem your Elohim makes with you today, 13 that He may establish you today as His people, and that He may be your Elohim, as He spoke to you and as He swore to your fathers, to Abraham, to Isaac, and to Jacob. 14 Neither do I make this covenant and this oath with you only…".


Sunday, September 14, 2025

Nitzavim - Reading #1

Nitzavim נִצָּבִים - Standing (Witnessing)

Deuteronomy 29:9-30:20


Reading #1 - Deuteronomy 29:9–11


My Thoughts:


Verse 9 reads, “...keep the words of this Covenant and do them, that you may prosper in all that you do.” What does it mean to keep? Can we “keep” the Temple and priestly laws? No. But we can “keep” the rest, to the best of our ability. We can avoid unclean foods. We can honor and remember the Feasts. We can protect the Sabbath. And we can follow the rest (including the big ten). When we do this, and Hashem does know our hearts, we have the blessing of prosperity. That does not necessarily mean money. It could be wonderful children, an excellent job, and a fantastic house/car. It could also mean the best friendships and relationships. Most of all, it could mean that we could be prosperous in our relationship with Hashem. That we could really get to know Him and His Torah. We could serve Him and love Him. True prosperity is in the heart. And it is a blessing only from Him. Amen!


Challenge:


In verse 10, we read, “All of you stand today in the presence of Hashem your Elohim…”. Were they really visibly seeing Hashem at this time? I don’t think so. But because Moses, who was speaking for Hashem and the community of the people standing together, I believe Hashem was in their presence, by His Spirit. So my challenge today is this. If they could be in His presence, maybe we could be in His presence also. Take a minute to think about what this would look like. Maybe through your worship, your prayer, your obedience, or just taking a moment to be silent and talk to Him. You will get to know Him and become familiar with Him when He is there. And when that happens, you will want to be with Him more. We are just getting ready on this planet for a time when we will be with Him always in the Olam Haba. Practice this now. Get to know Him now. Ask Him to come and visit you, walk with you, and show you His ways. Amen.


Reading #1 - Deuteronomy 29:9-11


29:9 Therefore, keep the words of this covenant and do them, that you may prosper in all that you do. 10 All of you stand today in the presence of Hashem your Elohim: your heads, your tribes, your elders, and your officers, even all the men of Israel, 11 your little ones, your wives, and the foreigners who are in the middle of your camps, from the one who cuts your wood to the one who draws your water,


Saturday, July 26, 2025

Mattot/Massei - Reading #7

MATTOT/MASSEI


Numbers 30:2-36:13

Isaiah 66:1-24

Luke 13:1-9; Mark 11:12-23


Reading #7 - Numbers 35:9-36:13


My Thoughts:


We are finishing up the book of Numbers and Hashem is talking about murder and blood in the Land. In verse 35:33 we read, “‘So you shall not pollute the land where you live; for blood pollutes the land. No atonement can be made for the land, for the blood that is shed in it, but by the blood of him who shed it.’” I equate this today to the sin of abortion. You may not agree with me but I feel strongly about this. Abortion is the taking of a life. Yes, there is forgiveness for anyone involved with this, as there is for other sins. Hashem does not like the innocent shedding of blood. He creates all life and abortion destroys life. In this verse He is saying there is no “atonement” for the land. This is frightening for our country. Over 65 million abortions (recorded) have been performed in the United States since abortion was made legal in 1973. That is more than the loss of lives in ALL WARS combined throughout history. It is time to take the Word of Hashem seriously. Do what you are able to help stop abortion in your community and state. At the least, please pray that abortion will end in our country, in the world and that Hashem would forgive us. 


Challenge:


Pray and search how you can become involved in the battle against abortion and the preservation of innocent lives. Most every city has a pro-life pregnancy center. Do an internet search and look up the pregnancy center in your community. Call them and ask them how you can help. Or if your time is limited -- give financially. There are national pro-life organizations you can support also. Take some time to research and then take action. Help to be a part of saving baby’s lives from being aborted. There are also organizations that help women (and men) who have suffered emotionally/spiritual from the affects of abortion. Go to: Rachel's Vineyard It is time to repair our world from this devastation.


Reading #7 - Numbers 35:9-36:13


35:9 Hashem spoke to Moses, saying, 10 “Speak to the children of Israel, and tell them, ‘When you pass over the Jordan into the land of Canaan, 11 then you shall appoint for yourselves cities to be cities of refuge for you, that the man slayer who kills any person unwittingly may flee there. 12 The cities shall be for your refuge from the avenger, that the man slayer not die until he stands before the congregation for judgment. 13 The cities which you shall give shall be for you six cities of refuge. 14 You shall give three cities beyond the Jordan, and you shall give three cities in the land of Canaan. They shall be cities of refuge. 15 These six cities shall be refuge for the children of Israel, for the stranger, and for the foreigner living among them, that everyone who kills any person unwittingly may flee there.


16 “‘But if he struck him with an instrument of iron, so that he died, he is a murderer. The murderer shall surely be put to death. 17 If he struck him with a stone in the hand, by which a man may die, and he died, he is a murderer. The murderer shall surely be put to death. 18 Or if he struck him with a weapon of wood in the hand, by which a man may die, and he died, he is a murderer. The murderer shall surely be put to death. 19 The avenger of blood shall himself put the murderer to death. When he meets him, he shall put him to death. 20 If he shoved him out of hatred, or hurled something at him while lying in wait, so that he died, 21 or in hostility struck him with his hand, so that he died, he who struck him shall surely be put to death. He is a murderer. The avenger of blood shall put the murderer to death when he meets him.


22 “‘But if he shoved him suddenly without hostility, or hurled on him anything without lying in wait, 23 or with any stone, by which a man may die, not seeing him, and cast it on him so that he died, and he was not his enemy and not seeking his harm, 24 then the congregation shall judge between the striker and the avenger of blood according to these ordinances. 25 The congregation shall deliver the man slayer out of the hand of the avenger of blood, and the congregation shall restore him to his city of refuge, where he had fled. He shall dwell therein until the death of the high priest, who was anointed with the holy oil.


26 “‘But if the man slayer shall at any time go beyond the border of his city of refuge where he flees, 27 and the avenger of blood finds him outside of the border of his city of refuge, and the avenger of blood kills the man slayer, he shall not be guilty of blood, 28 because he should have remained in his city of refuge until the death of the high priest. But after the death of the high priest, the man slayer shall return into the land of his possession.


29 “‘These things shall be for a statute and ordinance to you throughout your generations in all your dwellings.


30 “‘Whoever kills any person, the murderer shall be slain based on the testimony of witnesses; but one witness shall not testify alone against any person so that he dies.


31 “‘Moreover you shall take no ransom for the life of a murderer who is guilty of death. He shall surely be put to death.


32 “‘You shall take no ransom for him who has fled to his city of refuge, that he may come again to dwell in the land before the death of the priest.


33 “‘So you shall not pollute the land where you live; for blood pollutes the land. No atonement can be made for the land, for the blood that is shed in it, but by the blood of him who shed it. 34 You shall not defile the land which you inhabit, where I dwell; for I, Hashem, dwell among the children of Israel.’”


36:1 The heads of the fathers’ households of the family of the children of Gilead, the son of Machir, the son of Manasseh, of the families of the sons of Joseph, came near, and spoke before Moses and before the princes, the heads of the fathers’ households of the children of Israel. 2 They said, “Hashem commanded my lord to give the land for inheritance by lot to the children of Israel. My lord was commanded by Hashem to give the inheritance of Zelophehad our brother to his daughters. 3 If they are married to any of the sons of the other tribes of the children of Israel, then their inheritance will be taken away from the inheritance of our fathers, and will be added to the inheritance of the tribe to which they shall belong. So it will be taken away from the lot of our inheritance. 4 When the jubilee of the children of Israel comes, then their inheritance will be added to the inheritance of the tribe to which they shall belong. So their inheritance will be taken away from the inheritance of the tribe of our fathers.”


5 Moses commanded the children of Israel according to Hashem’s word, saying, “The tribe of the sons of Joseph speak what is right. 6 This is the thing which Hashem commands concerning the daughters of Zelophehad, saying, ‘Let them be married to whom they think best, only they shall marry into the family of the tribe of their father. 7 So shall no inheritance of the children of Israel move from tribe to tribe; for the children of Israel shall all keep the inheritance of the tribe of his fathers. 8 Every daughter who possesses an inheritance in any tribe of the children of Israel shall be wife to one of the family of the tribe of her father, that the children of Israel may each possess the inheritance of his fathers. 9 So shall no inheritance move from one tribe to another tribe; for the tribes of the children of Israel shall each keep his own inheritance.’”


10 The daughters of Zelophehad did as Hashem commanded Moses: 11 for Mahlah, Tirzah, Hoglah, Milcah, and Noah, the daughters of Zelophehad, were married to their father’s brothers’ sons. 12 They were married into the families of the sons of Manasseh the son of Joseph. Their inheritance remained in the tribe of the family of their father.


13 These are the commandments and the ordinances which Hashem commanded by Moses to the children of Israel in the plains of Moab by the Jordan at Jericho.


Haftarah


My Thoughts:


Hashem is not happy when we turn against Him. Verse 66:4  “Also will choose their delusions, and will bring their fears on them; because when I called, no one answered; when I spoke, they didn’t listen; but they did that which was evil in my eyes, and chose that in which I didn’t delight.” Imagine -- no one answered, no one listened. We can not be too condemning about this because I know there are times when we don’t listen to Hashem. Right? That has got to stop! We must listen and obey. As we do daily Torah readings we need to pay attention to what He is teaching us through His word and follow through with obedience. We do not want to be making choices in life in which He doesn’t “delight”. We want to delight Him with our prayers, worship and obedience. Amen.


Challenge:


In the end every knee will bow towards Hashem. In verse 23 we read, “It shall happen that from one new moon to another, and from one Sabbath to another, all flesh will come to worship before Me,” says Hashem.” There won’t be any “choice” when this happens. We will ALL be worshiping the Creator. And interestingly enough, we will do it on the Rosh Chodesh and the Shabbat. Just like Torah commands. Torah is eternal. My challenge to you is to study it daily, learn and live it. It is life to you. It seeds in you His eternal life. 


Haftarah: Isaiah 66:1-24


66:1 Hashem says,


“Heaven is my throne, and the earth is my footstool.

    What kind of house will you build to Me?

    Where will I rest?

2 For my hand has made all these things,

    and so all these things came to be,” says Hashem:

“but I will look to this man,

    even to he who is poor and of a contrite spirit,

    and who trembles at My word.

3 He who kills an ox is as he who kills a man;

    he who sacrifices a lamb, as he who breaks a dog’s neck;

    he who offers an offering, as he who offers pig’s blood;

    he who burns frankincense, as he who blesses an idol.

Yes, they have chosen their own ways,

    and their soul delights in their abominations:

4 I also will choose their delusions,

    and will bring their fears on them;

because when I called, no one answered;

    when I spoke, they didn’t listen;

but they did that which was evil in my eyes,

    and chose that in which I didn’t delight.”


5 Hear Hashem’s word,

    you who tremble at His word:

“Your brothers who hate you,

    who cast you out for my name’s sake, have said,

‘Let Hashem be glorified,

    that we may see your joy;’

    but it is those who shall be disappointed.

6 A voice of tumult from the city,

    a voice from the temple,

    a voice of Hashem that repays his enemies what they deserve.


7 “Before she travailed, she gave birth.

    Before her pain came, she delivered a son.

8 Who has heard of such a thing?

    Who has seen such things?

Shall a land be born in one day?

    Shall a nation be born at once?

For as soon as Zion travailed,

    she gave birth to her children.

9 Shall I bring to the birth, and not cause to be delivered?” says Hashem.

    “Shall I who cause to give birth shut the womb?” says your G-d.


10 “Rejoice with Jerusalem, and be glad for her, all you who love her.

    Rejoice for joy with her, all you who mourn over her;

11 that you may nurse and be satisfied at the comforting breasts;

    that you may drink deeply,

    and be delighted with the abundance of her glory.”


12 For Hashem says, “Behold, I will extend peace to her like a river,

    and the glory of the nations like an overflowing stream;

    and you will nurse.

You will be carried on her side,

    and will be dandled on her knees.

13 As one whom his mother comforts,

    so I will comfort you.

    You will be comforted in Jerusalem.”


14 You will see it, and your heart shall rejoice,

    and your bones will flourish like the tender grass.

Hashem’s hand will be known among his servants;

    and he will have indignation against his enemies.


15 For, behold, Hashem will come with fire,

    and His chariots will be like the whirlwind;

to render His anger with fierceness,

    and His rebuke with flames of fire.

16 For Hashem will execute judgment by fire and by his sword on all flesh;

    and those slain by Hashem will be many.


17 “Those who sanctify themselves and purify themselves to go to the gardens, behind one in the middle, eating pig’s meat, abominable things, and the mouse, they shall come to an end together,” says Hashem.


18 “For I know their works and their thoughts. The time comes that I will gather all nations and languages, and they will come, and will see My glory.


19 “I will set a sign among them, and I will send those who escape of them to the nations, to Tarshish, Pul, and Lud, who draw the bow, to Tubal and Javan, to far-away islands, who have not heard My fame, nor have seen My glory; and they shall declare My glory among the nations. 20 They shall bring all your brothers out of all the nations for an offering to Hashem, on horses, in chariots, in litters, on mules, and on camels, to my holy mountain Jerusalem, says Hashem, as the children of Israel bring their offering in a clean vessel into Hashem’s house. 21 Of them I will also select priests and Levites,” says Hashem.


22 “For as the new heavens and the new earth, which I will make, shall remain before Me,” says Hashem, “so your offspring and your name shall remain. 23 It shall happen that from one new moon to another, and from one Sabbath to another, all flesh will come to worship before Me,” says Hashem. 24 “They will go out, and look at the dead bodies of the men who have transgressed against Me; for their worm will not die, nor will their fire be quenched, and they will be loathsome to all mankind.”


Apostolic Scripture Reading


My Thoughts:


If we don’t repent we don’t live. In Luke 13:5 we read, “... unless you repent, you will all perish in the same way.” In other words, there is no one special when it comes to sin. If we sin, we repent and make things right. If we don’t, we will perish. What a blessing that our Elohim is so forgiving. He gives us second chances. He loves us and we love Him. Amen.


Challenge:


In Mark 11:22-23 Yeshua says the most remarkable thing, “Have faith in Elohim. For most certainly I tell you, whoever may tell this mountain, ‘Be taken up and cast into the sea,’ and doesn’t doubt in his heart, but believes that what he says is happening; he shall have whatever he says.” Faith requires two things. Asking  (action) and believing. It’s sometimes not easy to have this, particularly if the situation is very serious. That’s when it’s good to have someone you trust with you when you ask (pray) to Hashem for help. And no matter how difficult the situation is, if you have faith He will answer you and help. Try it.


Luke 13:1-9


13:1 Now there were some present at the same time who told him about the Galileans, whose blood Pilate had mixed with their sacrifices. 2 Yeshua answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered such things? 3 I tell you, no, but unless you repent, you will all perish in the same way. 4 Or those eighteen, on whom the tower in Siloam fell and killed them; do you think that they were worse offenders than all the men who dwell in Jerusalem? 5 I tell you, no, but, unless you repent, you will all perish in the same way.”


6 He spoke this parable. “A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none. 7 He said to the vine dresser, ‘Behold, these three years I have come looking for fruit on this fig tree, and found none. Cut it down. Why does it waste the soil?’ 8 He answered, ‘Lord, leave it alone this year also, until I dig around it and fertilize it. 9 If it bears fruit, fine; but if not, after that, you can cut it down.’”


Mark 11:12-23


11:12 The next day, when they had come out from Bethany, He was hungry. 13 Seeing a fig tree afar off having leaves, He came to see if perhaps He might find anything on it. When He came to it, He found nothing but leaves, for it was not the season for figs. 14 Yeshua told it, “May no one ever eat fruit from you again!” and His disciples heard it.


15 They came to Jerusalem, and Yeshua entered into the temple, and began to throw out those who sold and those who bought in the Temple, and overthrew the money changers’ tables, and the seats of those who sold the doves. 16 He would not allow anyone to carry a container through the Temple. 17 He taught, saying to them, “Isn’t it written, ‘My house will be called a house of prayer for all the nations?  But you have made it a den of robbers!”


18 The chief priests and the scribes heard it, and sought how they might destroy Him. For they feared Him, because all the multitude was astonished at His teaching.


19 When evening came, He went out of the city. 20 As they passed by in the morning, they saw the fig tree withered away from the roots. 21 Peter, remembering, said to him, “Rabbi, look! The fig tree which you cursed has withered away.”


22 Yeshua answered them, “Have faith in Elohim. 23 For most certainly I tell you, whoever may tell this mountain, ‘Be taken up and cast into the sea,’ and doesn’t doubt in his heart, but believes that what he says is happening; he shall have whatever he says.