Thursday, April 18, 2024

Metzora - Reading #5

Metzora מְּצֹרָע - Infected One

Leviticus 14:1-15:33


Reading #5 - Leviticus 14:54–15:15


My Thoughts:


A sensitive, hard to discuss subject today. Most believe the discharge in today’s reading relates to sexual activity. So, why all the rules? We know that reproduction is very important to Hashem, even a commandment to “go and be fruitful and multiply”. It makes sense that there would be some cleanliness rules surrounding this commandment. Hashem wants ALL of our being to be clean before Him -- inside and out. Because many humans do partake in sexual activity (meaningfully with a spouse) then we are now given instructions on how to become “clean” when we go before Hashem. It all makes sense. Just a delicate subject.


Challenge:


So, here is an odd challenge for today. Because in today’s reading we are discussing cleanliness rules after sexual activity, it may be a good time to review this area in your life. We live in a world that looks at sex as in a very different way then the one true Elohim. There is perversion, sex outside of marriage, multiple partners and disregard for honoring the sacredness of marriage. This is a good time to take a look at this area in your life. Are you giving honor to Hashem? Are you following His commandments? Review, repent, ask for forgiveness and change. That is why we have Torah -- to give us life. A life that is clean in all areas and close to Him.

Reading #5 - Leviticus 14:54–15:15


14:54 This is the law for any plague of leprosy, and for an itch, 55 and for the destructive mildew of a garment, and for a house, 56 and for a swelling, and for a scab, and for a bright spot; 57 to teach when it is unclean, and when it is clean.


This is the law of leprosy.


15 Hashem spoke to Moses and to Aaron, saying, 2 “Speak to the children of Israel, and tell them, ‘When any man has a discharge from his body, because of his discharge he is unclean. 3 This shall be his uncleanness in his discharge: whether his body runs with his discharge, or his body has stopped from his discharge, it is his uncleanness.


4 “‘Every bed on which he who has the discharge lies shall be unclean; and everything he sits on shall be unclean. 5 Whoever touches his bed shall wash his clothes, and bathe himself in water, and be unclean until the evening. 6 He who sits on anything on which the man who has the discharge sat shall wash his clothes, and bathe himself in water, and be unclean until the evening.


7 “‘He who touches the body of him who has the discharge shall wash his clothes, and bathe himself in water, and be unclean until the evening.


8 “‘If he who has the discharge spits on him who is clean, then he shall wash his clothes, and bathe himself in water, and be unclean until the evening.


9 “‘Whatever saddle he who has the discharge rides on shall be unclean. 10 Whoever touches anything that was under him shall be unclean until the evening. He who carries those things shall wash his clothes, and bathe himself in water, and be unclean until the evening.


11 “‘Whomever he who has the discharge touches, without having rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the evening.


12 “‘The earthen vessel, which he who has the discharge touches, shall be broken; and every vessel of wood shall be rinsed in water.


13 “‘When he who has a discharge is cleansed of his discharge, then he shall count to himself seven days for his cleansing, and wash his clothes; and he shall bathe his flesh in running water, and shall be clean.


14 “‘On the eighth day he shall take two turtledoves, or two young pigeons, and come before Hashem to the door of the Tent of Meeting, and give them to the priest. 15 The priest shall offer them, the one for a sin offering, and the other for a burnt offering. The priest shall make atonement for him before Hashem for his discharge.


Wednesday, April 17, 2024

Metzora - Reading #4

Metzora מְּצֹרָע - Infected One

Leviticus 14:1-15:33


Reading #4 - Leviticus 14:33–53


My Thoughts:


Hashem not only cares about us physically but He also cares that the place we live is clean. It is important that there is not mildew or mold in our homes. It might be wise to go through our homes once or twice a year and do a deep cleaning. Especially in our bathrooms. I know that bleach is a good way to get rid of any mold or mildew. Keep up on it, and keep your house clean! Hashem has us do these things for special reasons. To keep us healthy and clean.


Challenge:


A few years ago we had a roof that leaked into our kitchen. It took awhile for us to fix the roof, but finally we did. But then we had a mold issue in the walls in the kitchen. I was surprised at what clean up and repair looked like. We called our insurance company and workers came in with masks and put plastic up to protect other rooms. Drywall had to be cut out, just like the stones were removed in our reading today. It was quite an ordeal. We really should have taken care of it sooner. So, here is my challenge. If you have some walls or ceilings that need repair, take care of it today! Call your insurance company or do the work yourself. Just take care of it now! Or it will spread and might make you unhealthy!


Reading #4 - Leviticus 14:33–53


14:33 Hashem spoke to Moses and to Aaron, saying, 34 “When you have come into the land of Canaan, which I give to you for a possession, and I put a spreading mildew in a house in the land of your possession, 35 then he who owns the house shall come and tell the priest, saying, ‘There seems to me to be some sort of plague in the house.’ 36 The priest shall command that they empty the house, before the priest goes in to examine the plague, that all that is in the house not be made unclean. Afterward the priest shall go in to inspect the house. 37 He shall examine the plague; and behold, if the plague is in the walls of the house with hollow streaks, greenish or reddish, and it appears to be deeper than the wall, 38 then the priest shall go out of the house to the door of the house, and shut up the house seven days. 39 The priest shall come again on the seventh day, and look. If the plague has spread in the walls of the house, 40 then the priest shall command that they take out the stones in which is the plague, and cast them into an unclean place outside of the city. 41 He shall cause the inside of the house to be scraped all over. They shall pour out the mortar that they scraped off outside of the city into an unclean place. 42 They shall take other stones, and put them in the place of those stones; and he shall take other mortar, and shall plaster the house.


43 “If the plague comes again, and breaks out in the house after he has taken out the stones, and after he has scraped the house, and after it was plastered, 44 then the priest shall come in and look; and behold, if the plague has spread in the house, it is a destructive mildew in the house. It is unclean. 45 He shall break down the house, its stones, and its timber, and all the house’s mortar. He shall carry them out of the city into an unclean place.


46 “Moreover he who goes into the house while it is shut up shall be unclean until the evening. 47 He who lies down in the house shall wash his clothes; and he who eats in the house shall wash his clothes.


48 “If the priest shall come in, and examine it, and behold, the plague hasn’t spread in the house, after the house was plastered, then the priest shall pronounce the house clean, because the plague is healed. 49 To cleanse the house he shall take two birds, cedar wood, scarlet, and hyssop. 50 He shall kill one of the birds in an earthen vessel over running water. 51 He shall take the cedar wood, the hyssop, the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times. 52 He shall cleanse the house with the blood of the bird, and with the running water, with the living bird, with the cedar wood, with the hyssop, and with the scarlet; 53 but he shall let the living bird go out of the city into the open field. So shall he make atonement for the house; and it shall be clean.”


Tuesday, April 16, 2024

Metzora - Reading #3

Metzora מְּצֹרָע - Infected One

Leviticus 14:1-15:33


Reading #3 -  Leviticus 14:21–32


My Thoughts:


Hashem makes a way for the poor. Worship of Him is not just for those who have careers and money, but for those who have been more unfortunate. That is how kind and just Elohim is. You see this throughout the Torah. He will make sure you leave food in your fields for the poor, that you take care of the poor and now that the poor can bring special sacrifices for atonement -- whatever they can afford. I really believe that Hashem looks at our hearts when He is considering us. Not what we wear or where we live or what we have. Those things are just temporary and of the world. He wants deeper things from us. He wants us to love those around us, more than we do ourselves!


Challenge:


If you think about it, if we are following Torah, then the poor around us should just be temporary. If we are really watching out for our neighbors, then if they have trouble we should be there to help. We can help train, and take people under our wings. Just think if each one of us helped just one person who was down and out -- the whole earth could be transformed. Poverty could be erased. See who Adonai is putting in your life today to help out. And then take action.


Reading #3 -  Leviticus 14:21–32


14:21 “If he is poor, and can’t afford so much, then he shall take one male lamb for a trespass offering to be waved, to make atonement for him, and one tenth of an ephah of fine flour mixed with oil for a meal offering, and a log of oil; 22 and two turtledoves, or two young pigeons, such as he is able to afford; and the one shall be a sin offering, and the other a burnt offering.


23 “On the eighth day he shall bring them for his cleansing to the priest, to the door of the Tent of Meeting, before Hashem. 24 The priest shall take the lamb of the trespass offering, and the log of oil, and the priest shall wave them for a wave offering before Hashem. 25 He shall kill the lamb of the trespass offering. The priest shall take some of the blood of the trespass offering and put it on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot. 26 The priest shall pour some of the oil into the palm of his own left hand; 27 and the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before Hashem. 28 Then the priest shall put some of the oil that is in his hand on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on the place of the blood of the trespass offering. 29 The rest of the oil that is in the priest’s hand he shall put on the head of him who is to be cleansed, to make atonement for him before Hashem. 30 He shall offer one of the turtledoves, or of the young pigeons, which ever he is able to afford, 31 of the kind he is able to afford, the one for a sin offering, and the other for a burnt offering, with the meal offering. The priest shall make atonement for him who is to be cleansed before Hashem.”


32 This is the law for him in whom is the plague of leprosy, who is not able to afford the sacrifice for his cleansing.


Monday, April 15, 2024

Metzora - Reading #2

Metzora מְּצֹרָע - Infected One

Leviticus 14:1-15:33


Reading #2 - Leviticus 14:13–20


My Thoughts:


When the offering is slaughtered and goes on the altar it becomes holy. Up to this point it was not. Think of that. In verse 14:13 it says “It is most holy.” What makes it holy? My thought is that the altar and the priest are in close proximity to the Holy of Holies. Where the ark and the presence of Elohim dwell. Objects have been anointed and the priests themselves have been sanctified. This changes the status of the offering/animal. It goes from being unholy to holy. By being in the presence of Hashem. I believe that this is what He wants for us. He does want us to “be holy as He is holy”. We may attempt to do this by repenting, worshiping, praying and entering the “presence” of Hashem. This is really important to think about.


Challenge:


We studied this before how the right ear, right thumb and right big toe are anointed. They may represent what we choose to hear, what we do in action and where we go. I challenge you today to review these things in your life. Are you listening to music that Hashem would approve of? Do your actions reflect your following the Torah? Do you go places that are appropriate in your walk with Adonai? Do a real check on these things today and make sure you are honoring the most Holy One -- in all areas of your life.

Reading #2 - Leviticus 14:13–20


14:13 He shall kill the male lamb in the place where they kill the sin offering and the burnt offering, in the place of the sanctuary; for as the sin offering is the priest’s, so is the trespass offering. It is most holy. 14 The priest shall take some of the blood of the trespass offering, and the priest shall put it on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot. 15 The priest shall take some of the log of oil, and pour it into the palm of his own left hand. 16 The priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle some of the oil with his finger seven times before Hashem. 17 The priest shall put some of the rest of the oil that is in his hand on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, upon the blood of the trespass offering. 18 The rest of the oil that is in the priest’s hand he shall put on the head of him who is to be cleansed, and the priest shall make atonement for him before Hashem.


19 “The priest shall offer the sin offering, and make atonement for him who is to be cleansed because of his uncleanness. Afterward he shall kill the burnt offering; 20 then the priest shall offer the burnt offering and the meal offering on the altar. The priest shall make atonement for him, and he shall be clean.


Sunday, April 14, 2024

Metzora - Reading #1

Metzora מְּצֹרָע - Infected One

Leviticus 14:1-15:33


Reading #1 - Leviticus 14:1–12


My Thoughts:


This is the most interesting reading on the cleansing of a leper. After doing some brief studying it seems like you could think about the symbolism this way. When the bird is killed it may represent the “death” that the leprosy could have caused or the death/extinction of the leprosy. When the living bird is dipped into the blood of the dead bird, you could look at that as a “cleansing” from the leprosy. And when the bird is let go to fly away, you could think of that as the healed person now is experiencing freedom and new life! These are some interesting things to think about.


Challenge:


Do you need to be cleansed and set free from something you are enslaved to? You could go to Hashem and ask Him to “wash” or immerse you in forgiveness. And you could pray that He would set you free from the unsettling issue. It is sometimes surprising that when you talk to Hashem, that He will direct your path toward freedom.

Reading #1 - Leviticus 14:1–12


14:1 Hashem spoke to Moses, saying,


2 “This shall be the law of the leper in the day of his cleansing: He shall be brought to the priest, 3 and the priest shall go out of the camp. The priest shall examine him. Behold, if the plague of leprosy is healed in the leper, 4 then the priest shall command them to take for him who is to be cleansed two living clean birds, cedar wood, scarlet, and hyssop. 5 The priest shall command them to kill one of the birds in an earthen vessel over running water. 6 As for the living bird, he shall take it, the cedar wood, the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water. 7 He shall sprinkle on him who is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird go into the open field.


8 “He who is to be cleansed shall wash his clothes, and shave off all his hair, and bathe himself in water; and he shall be clean. After that he shall come into the camp, but shall dwell outside his tent seven days. 9 It shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows. He shall shave off all his hair. He shall wash his clothes, and he shall bathe his body in water. Then he shall be clean.


10 “On the eighth day he shall take two male lambs without defect, one ewe lamb a year old without defect, three tenths of an ephah of fine flour for a meal offering, mixed with oil, and one log of oil. 11 The priest who cleanses him shall set the man who is to be cleansed, and those things, before Hashem, at the door of the Tent of Meeting.


12 “The priest shall take one of the male lambs, and offer him for a trespass offering, with the log of oil, and wave them for a wave offering before Hashem.


Metzora - Week #9

Metzora מְּצֹרָע - Infected One

Leviticus 14:1-15:33

Haftarah: II Kings 7:3-20

Apostolic Reading: LUKE 2:22-35; MARK 1:35-45


1.1 First reading — Leviticus 14:1–12

1.2 Second reading — Leviticus 14:13–20

1.3 Third reading — Leviticus 14:21–32

1.4 Fourth reading — Leviticus 14:33–53

1.5 Fifth reading — Leviticus 14:54–15:15

1.6 Sixth reading — Leviticus 15:16–28

1.7 Seventh reading — Leviticus 15:29–33


Saturday, April 13, 2024

Tazria - Reading #7

Tazria - תזריע

Leviticus: Leviticus 12:1 - 13:59

Haftarah: 2 Kings 4:42–5:19

Apostolic Reading: Luke 2:22–35


Reading #7 - Leviticus 13:55–59


My Thoughts:


Plagues not only affect people, but affect clothing, homes, dishes, pots, etc. All must either be declared clean or destroyed. It reminds me of when we sin. We not only affect ourselves but we affect others around us. For instance, someone who has an abortion and does not understand that she was carrying a tiny human being -- not only destroys a life, but takes away a part of the woman who was pregnant. And the generations that would have been continued through this new life that was taken, are also taken. What we do in our everyday life affects so many others. We need to think about that the next time we sin or do something hurtful. Repent and ask Hashem to forgive you. And go to those you have hurt and ask their forgiveness. Then give something you value away to pay the price.


Challenge:


Talking about abortion is so difficult as I did above. Do you know that approximately one in four women have had an abortion? If you have had one or know someone who has, there are support groups out there for you. If you have not resolved the pain you have gone through please try and contact a group. You can go to: Abortion Help. Read through the website and see if it helps you or refer it to someone you know. I hope and pray you find healing.


Reading #7 - Leviticus 13:55–59


13:55 Then the priest shall examine it, after the plague is washed; and behold, if the plague hasn’t changed its color, and the plague hasn’t spread, it is unclean; you shall burn it in the fire. It is a mildewed spot, whether the bareness is inside or outside. 56 If the priest looks, and behold, the plague has faded after it is washed, then he shall tear it out of the garment, or out of the skin, or out of the warp, or out of the woof; 57 and if it appears again in the garment, either in the warp, or in the woof, or in anything of skin, it is spreading. You shall burn what the plague is in with fire. 58 The garment, either the warp, or the woof, or whatever thing of skin it is, which you shall wash, if the plague has departed from them, then it shall be washed the second time, and it will be clean.”


59 This is the law of the plague of mildew in a garment of wool or linen, either in the warp, or the woof, or in anything of skin, to pronounce it clean, or to pronounce it unclean.


Haftarah


My Thoughts:


Sometimes Hashem sends “messengers” into our lives to tell us important things. Just like Naaman we may be suspicious and not trust them that they heard from Elohim. We may need encouragement from a friend that we should do what we have been told, that it truly is from Hashem. Just like Naaman and his servants did. Maybe we should pay more attention to these important moments in our life. They could change history! Maybe those who have spoken some “words” to us really did hear from Hashem! I have a friend that has a very close relationship to Hashem. When she tells me something that she thinks she has heard from Hashem, I listen and pay close attention. And it has proved to be true and beneficial and wonderful!


Challenge:


After Naaman receives his miracle we read in verse 5:15 “I know that there is no Elohim in all the earth, but in Israel.” That’s how miracles change us. We see a miracle and we remember or discover that there is only one G-d in all the universe, and that is the G-d of Israel. That makes me think about how I want to be “joined” to Israel to serve the one true Holy Elohim. Don’t you? The best way I know to be a part of Israel is to say to Hashem, “Whatever you tell me to do, I will do.” And that means following the Torah. That means committing to the instructions and way of Hashem. Forever. That is what the Israelites did and do today. And when you disobey the instructions and rules of Torah -- you repent. Think about “joining” Israel today and claiming what Naaman did, that there is no other God in all the earth, except for the Elohim of Israel. And think about choosing to follow Him today and all of His Commandments. The Torah. It brings life.


Haftarah: 2 Kings 4:42–5:19


4:42 A man from Baal Shalishah came, and brought the man of Elohim some bread of the first fruits: twenty loaves of barley and fresh ears of grain in his sack. He said, “Give to the people, that they may eat.”


43 His servant said, “What, should I set this before a hundred men?”


But he said, “Give the people, that they may eat; for Hashem says, ‘They will eat, and will have some left over.’”


44 So he set it before them, and they ate, and had some left over, according to Hashem’s word.


5 Now Naaman, captain of the army of the king of Syria, was a great man with his master, and honorable, because by him Hashem had given victory to Syria: he was also a mighty man of valor, but he was a leper. 2 The Syrians had gone out in bands, and had brought away captive out of the land of Israel a little maiden; and she waited on Naaman’s wife. 3 She said to her mistress, “I wish that my lord were with the prophet who is in Samaria! Then he would heal him of his leprosy.”


4 Someone went in, and told his lord, saying, “The maiden who is from the land of Israel said this.”


5 The king of Syria said, “Go now, and I will send a letter to the king of Israel.”


He departed, and took with him ten talents of silver, and six thousand pieces of gold, and ten changes of clothing. 6 He brought the letter to the king of Israel, saying, “Now when this letter has come to you, behold, I have sent Naaman my servant to you, that you may heal him of his leprosy.”


7 When the king of Israel had read the letter, he tore his clothes, and said, “Am I Elohim, to kill and to make alive, that this man sends to me to heal a man of his leprosy? But please consider and see how he seeks a quarrel against me.”


8 It was so, when Elisha the man of Elohim heard that the king of Israel had torn his clothes, that he sent to the king, saying, “Why have you torn your clothes? Let him come now to me, and he shall know that there is a prophet in Israel.”


9 So Naaman came with his horses and with his chariots, and stood at the door of the house of Elisha. 10 Elisha sent a messenger to him, saying, “Go and wash in the Jordan seven times, and your flesh shall come again to you, and you shall be clean.”


11 But Naaman was angry, and went away, and said, “Behold, I thought, ‘He will surely come out to me, and stand, and call on the name of Hashem his Elohim, and wave his hand over the place, and heal the leper.’ 12 Aren’t Abanah and Pharpar, the rivers of Damascus, better than all the waters of Israel? Couldn’t I wash in them, and be clean?” So he turned and went away in a rage.


13 His servants came near, and spoke to him, and said, “My father, if the prophet had asked you do some great thing, wouldn’t you have done it? How much rather then, when he says to you, ‘Wash, and be clean?’”


14 Then went he down, and dipped himself seven times in the Jordan, according to the saying of the man of Elohim; and his flesh was restored like the flesh of a little child, and he was clean. 15 He returned to the man of Elohim, he and all his company, and came, and stood before him; and he said, “See now, I know that there is no Elohim in all the earth, but in Israel. Now therefore, please take a gift from your servant.”


16 But he said, “As Yahweh lives, before whom I stand, I will receive none.”


He urged him to take it; but he refused. 17 Naaman said, “If not, then, please let two mules’ burden of earth be given to your servant; for your servant will from now on offer neither burnt offering nor sacrifice to other gods, but to Hashem. 18 In this thing may Hashem pardon your servant: when my master goes into the house of Rimmon to worship there, and he leans on my hand, and I bow myself in the house of Rimmon. When I bow myself in the house of Rimmon, may Hashem pardon your servant in this thing.”


19 He said to him, “Go in peace.”


So he departed from him a little way.


Apostolic Reading


My Thoughts:


In verse 22 we read, “... according to the law of Moses were fulfilled, they brought him up to Jerusalem, to present Him to Hashem.” Yeshua’s parents, Mary and Joseph (English names) brought Yeshua to Jerusalem to be brought into the Temple along with a sacrifice. All according to Hashem’s laws. Does this make you think at all? Yeshua’s parents were fully Jewish – the chosen people of Hashem. They followed Torah and raised their Son to do the same. And when He ministered, He taught Torah and pointed only to Hashem. Again, I say, what don’t we get about this? If you truly want to follow Yeshua, then you will follow Him in ALL WAYS. As He followed Torah, so do we.


Challenge:


Verse 26 reads, “It had been revealed to him by the Ruach Hakodesh that he should not see death before he had seen Hashem’s Mashiach.” Can you even imagine. First of all, to hear from Hashem so clearly. And secondly, that he would live to see the Mashiach. Wouldn’t that be wonderful today? If we would all live to see the Mashiach? It should be our prayer every day that the Land (especially the temple mount) would be given back to His people. That the Temple would be rebuilt. And that the Mashiach would come and restore the world. Then the glory of Hashem would fill the earth! Amen? Let’s pray for that today!


Apostolic Reading: Luke 2:22–35


2:22 When the days of their purification according to the law of Moses were fulfilled, they brought Him up to Jerusalem, to present him to Hashem 23 (as it is written in the law of Hashem, “Every male who opens the womb shall be called holy to Hashem”), and to offer a sacrifice according to that which is said in the law of Hashem, “A pair of turtledoves, or two young pigeons.”


25 Behold, there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, looking for the consolation of Israel, and the Ruach Hakodesh was on him. 26 It had been revealed to him by the Ruach Hakodesh that he should not see death before he had seen Hashem’s Mashiach. 27 He came in the Spirit into the temple. When the parents brought in the child, Yeshua, that they might do concerning Him according to the custom of the law, 28 then he received Him into his arms, and blessed Elohim, and said,


29 “Now you are releasing Your servant, Master,

    according to Your word, in peace;

30 for my eyes have seen Your salvation,

31 which You have prepared before the face of all peoples;

32 a light for revelation to the nations,

    and the glory of Your people Israel.”


33 Joseph and his mother were marveling at the things which were spoken concerning Him, 34 and Simeon blessed them, and said to Mary, his mother, “Behold, this child is set for the falling and the rising of many in Israel, and for a sign which is spoken against. 35 Yes, a sword will pierce through your own soul, that the thoughts of many hearts may be revealed.”